Tag Archives: Colombian

The devil as a suitor in Colombian memorate

Age: 21

Text: “They were living like, in the countryside, you know, whatever, they have this house. And they had, they had like a few maids and one of the maids and one of these maids was like, ‘I like you know, I, there’s this boy that I’ve been talking to, that we’re going on a date.’ And so, you know, my, my great, great grandmother was like, oh, yeah, right, like, ‘Go girl’ or whatever. So. So then, this guy, he comes on a carriage. They hear this carriage like approaching the house. And then and then they hear a whistle. It’s like, really sharp whistle, like, and the girl goes running out running out of the house. She’s like, in the middle of some duty that she’s like cleaning or something. She drops it and she runs out of the house. And they’re like, ‘Well wait, you can’t leave what’s going on? Let me meet him’ like that. ‘About what?’ And she runs out and they take off and then they don’t even see the carriage by the time that they leave, they get out of the house and like ‘oh shit, like, where did you go?’ So whatever. The kind of person she knows he’s kind of like, what? Like, she just left in the middle of like cleaning this thing. Like, what the hell? She comes back later that night? Or no, and then they’re like, oh, it’s taking her forever to get back to like, what the hell? She comes back later that night and she smells. She smells like, like, they don’t know what she’s been doing like grease and like, like, some like burns. Like maybe it’s like some barbecue but just like a weird smell. And she’s kind of dirty like she’s she’s a little she’s not, you know, put together and then like, what the like what has happened, but she was like, ‘I know it was amazing. I had the person whom I love. Oh, I love him. I love him. And they’re like, oh, like you just met. So whatever.’ They’re kind of like ‘okay, that’s weird.’ The next day they they hear the carriage and then and then she goes running up they’re like ‘whoa, okay, we have to meet him but the same thing happened, that she was running suddenly. They’re like ‘okay, she’ll come back tonight. I guess whatever. This is annoying. We got to talk to her about that and she doesn’t come back that night

So they’re kind of concerned. She gets back two days later, in the middle of the day, like, they’re like she like kidnapped like, I don’t know. So she comes back. And she’s, dirty, like, she’s actually like got dirt on her face. She’s got dirt in her like, fingers like, she smells like shit. Like, even worse than before. She didn’t she hasn’t showered you know, she hasn’t bathed or anything. She just gets back their like, ‘what the fuck?’ So they go bathe her. And they’re trying to get answers, like ‘what’s, what happened? How did you get like this? Like, what happened?; She’s like, ;No, no, oh my God, it was amazing. Oh, you don’t even like it was amazing.’ Um, but she’s not telling them anything. ‘Because like, I’m in love with him. You know?’ And so then, at this point, they’re like, ‘okay, you need to rest, like, rest off, we’re gonna take care of you. Like, you can’t, like you have to. She has like cuts like scrapes. A few days go by, and they hear that carriage. And then they hear whatever, but she’s in but she’s still resting in her chambers. She immediately, she gets up and she starts to try to run out. So they were already kind of anticipated it, so they have one of the guards come in. And he’s like, ‘no, no, you can’t leave’ and they’re trying to stop her. And she’s this, like, little small little main woman. She breaks through his grip. She like, you know, she gets through it. She runs out. And so they finally see, they see the carriage kind of going in the distance. And they’re like, ‘oh, shoot, we have to follow her.’ But then they try and follow, and they lost it already. They lost it. They can’t follow her. She’s gone for a week. Another week. They’re like, ‘okay, she’s dead this time. Like she, I don’t think he must be, I don’t know. He must be like torturing her and she escaped every time. She’s I don’t know,’ they don’t know what’s going on. Finally, a month later, she comes back. And she is really fucked up. She’s got bruises, she’s got cuts. She’s, she’s so dirty her like she’s getting like infected wounds. And like, she smells like rotten flesh. Like she smells like, you know. And so they so at this time, they put her in the bath. hey shut her in a room and they have a guard outside waiting by her room. They have everyone taking care of her, like she’s not getting away. And then a few days go by nothing happens. Nothing happens. And then, you know, my great grandma, like a great grandmother. She was like, ‘I can’t deal with this girl anymore. Like she’s running off like, we’re sending her to our cousin’s place.’ So they get her in a carriage. They get the guardsmen, like we’re sending her off. And then they hear back, the guys come back that were in the carriage and they said, ‘;she left in the middle of the night. You know, we’re driving, we’re going through the countryside, and we hear a whistle and we hear another carriage and she took off. She jumped out of the carriage she took off. And we lost her’ and she was like, ‘well, that’s it. She’s never coming back.’ And so yeah, so they were like, Okay, that’s it. A few months go by, and she’s back and she’s back at their front door. She’s, she’s ruined. She’s like, half dead at this point. She’s, you know, and she, she really she stinks. It’s like rotten, burning flesh, like disgusting. So like, they don’t know what to do anymore. They’re like, ‘okay, this is what we’re gonna do. We’re gonna have, we’re gonna have guards, and we’re going to keep watch. And the second that we see that guy come with his carriage, we’re going to follow him.’ So they have guards like sitting in a carriage ready to go whenever he comes. A few nights passed by and she’s getting a little better. Whistle, carriage, they’re ‘like okay, we’re after her.’ So they let her run off, and they follow her immediately. And so this carriage is just, it’s going so fast. But they’re, you know, they’re keeping up, keeping up. And then it’s it they’re going like, who knows where they’re going through the mountains. They’re going all over. And finally it takes like, my grandmother, she was at home. Well this happened. So she heard the story after but, so this whole time the guards are, you know, they’re the people in the carriage. They’re following and following. And they come back without the girl. And my grandmother was just like ‘what happened?’ And the guards were like, ‘we followed for a day, we followed for like 24 hours. It was nighttime. We could barely see them but we saw, we reach this peak on a mountain, and they finally stopped, the carriage stopped and they got off. And so they we were like, ‘what what’s what’s here’ so we get off. We go try and look. But it looks like they have like, disappeared into like this, like mountain. They don’t know what it’s like they go further, they go further, and we see this huge gaping hole in the mountain. And there’s fire coming out of the hole. And, and we peek inside. And there’s a pile of burning bodies and demons’ and they said it was, it was like, you don’t know what it is. It’s like, they were red. Their skin was red. And they were all dancing around the fire. And then we saw the maid. And she was with this man. This man is huge man. Like, dark, like dark. Like you couldn’t see his skin. So it was so dark. And they were dancing. They were dancing around this fire of burning bodies. And they came back and they said ‘we saw hell. We saw hell’. And they’re like, ‘Okay, fuck that girl.’ She never came back

“Oh, I also forgot to say that in the in the first story when she comes back, she was like well I live in another, like the maid, but then they’re like what happened and she said she said ‘I’ve not been harmed this is just from the hurt of life,’ like her scars.”

it’s just the hurt energy every time she come back. I wasn’t harmed. It’s just the hurt of life. It’s just the hurt of life. Yeah. Yeah. Oh no. Oh, we and I also forgot to say so the men come back and they’re like, oh, like we saw hell. So then they’re like, so then they got all the military men. They’re like, like, Let’s go investigate. And they go back to this mountain. It was gone. The hole in the ground was the pit of hell. It wasn’t there anymore.”

Context:

This memorate was told to the informant by his Colombian grandfather. Colombian folklore frequently uses the devil. 

Analysis:

This tale illustrates a “slippery slope” image of a supernatural evil which seduces and possesses. The repeated refrain “Just the hurt of life” suggests some sort of psychological entrapment used to justify her increasingly damaged condition upon return home. The rural setting that frames isolation as a catalyst for the supernatural with Catholic undertones. The repeated motif of the uncatchable carriage, the guard’s futile attempts to restrain her, and the final vanishing of the hell-mouth mountain evoke themes of loss, the limits of rational control, and the inescapability of spiritual forces once they take root. Like most oral folk horror tales, the story functions both as entertainment and as a cultural warning. 

La Patasola

AGE: 21

Date_of_performance: April 10, 2025

Language: English

Nationality: Colombian

Occupation: Student

Primary Language: English

Residence: New York

Context: The story of La Patasola is a Colombian legend about this very beautiful woman who cries out for help at first, but if a man approaches she transforms into a creature with one leg and long claws, attacking them and eating them. Some say she used to be a beautiful woman that cheated on her husband and had her leg chopped off. Now, she targets men who are not loyal to their wives. L first heard this story from his cousin, who talked about the importance of faithfulness. L interprets it as a cautionary tale to not cheat on your partner.

Text: 

Interviewer is I. Subject is L.

I: What other legends have you heard?

L: My cousin told me the story of La Patasola, which is just a woman who turns into a monster and attacks men

I: Why does she do that?

L: I think it’s because she was killed for being unfaithful. But now she targets men who are trying to cheat apparently

I: What do you think the significance of the story is?

L: To be honest I don’t think it’s too deep aside from just telling people to stay loyal

Analysis:

The story of La Patasola does not seem as ambiguous of that of Urashimataro. It seems pretty straight-forward, she targets men who’ve cheat on their wives or any man that harms a woman. In a society where there is a lot of cheating and hook-up culture, I believe maybe some people should be reminded of La Patasola, and the dangers of cheating!

Papa Soup: Colombian Comfort Soup

Nationality: Colombian
Age: 56
Occupation: n/a
Residence: Newport Beach
Performance Date: 04/13/19
Primary Language: Spanish
Language: English

Recipe:

  1. Long onions scallions
  2. Potatoes sliced in cubes
  3. Eggs
  4. Hot water

Boil potatoes add scallions mix eggs in add salt to taste.

Background:

“I learned this recipe from my grandmother. I was born in Colombia and raised by my grandmother there for the first several years of my life. She would make this for me when I was sick. It is also supposed to be a good hangover cure, but I was never hungover. I make it for my kids now whenever they are sick.”

The informant is 55, from Medellin, Colombia. She now resides in Southern California.

My Analysis:

This is a very simple recipe with nearly no instructions. It is easy to make, so easy that a sick person could probably cook it for themselves. The fact that my informant’s grandmother would make it for her and she now makes it for her family members when they get sick shows that the people who make this recipe value service. Even if it is not a grand gesture, this simple soup makes a meaningful gift to friends and family when they are ill.

Cups to Find a Lost Item (Colombia)

Nationality: Mexican-Salvadoran-American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/11/19
Primary Language: English
Language: Spanish

Context/Background: The informant is Salvadoran and Mexican-American and grew up with folk beliefs such as that of conjuring a lost item. In this piece, she describes the methods of finding something that has been lost.

[Speaking face to face with physical items such as pictures supporting the information described]

“So the thing I’m trying out right now, and this is from Colombia, is um… if you take… let’s say if you lost something, you put a cup… you take a cup, you put it upside down, you fill it with water, throw out the water, put it upside down and whatever you need will appear.”

Introduction: The informant was introduced to this practice through their mother.

 Analysis/Interpretation: This is interesting because I feel like I’ve seen a few different methods of attempting to find a lost item across cultures and a commonality that I’ve registered is the idea of putting energy out which reaffirms that one will find the item seems present. I’ve previously heard of many “speaking it into existence” ideologies where people tend to put forth verbal affirmations in an attempt to conjure this into a real-life, tangible setting. In this instance, there’s a specific physical aspect manifesting this in which I can see people finding comfort and confidence.

 

Haitian Halloween

Nationality: Haitian-American
Age: 19
Occupation: Student
Residence: Southern California
Performance Date: April 24, 2018
Primary Language: English

Originally from Florida, this friend of mine grew up around a wide range of cultures and traditions. Raised by Haitian and Colombian immigrants, she speaks Haitian-Creole, French, English, and a little bit of Spanish. We share a love of food, and spend a lot of time talking about food and different recipes and whatnot, so when this project came down the pipeline, I knew I had to ask her about some unique, family recipes.

The following was recorded during a group interview with 4 other of our friends in the common area of a 6-person USC Village apartment.

“Um, so like Christmas dinners – my whole family would come into like – we would rotate which house we would go to. And then everyone was – not really assigned – but everyone knew what like, what dish to bring. Cause like, that’s the only thing you’re good for, so just bring that. I was desserts. My mom was – there’s this thing called Soufflé Maïs, so. It was so good. It’s like sweet corn and cheese. And then – it was soufflé because it’s cooked in the oven. And then my mom also makes – I call it egg salad because I like the eggs more than the potatoes. With spam and hotdogs or either like mayo or mustard. It’s so good, it’s so delicious. It’s not a Haitian dish, it’s just a dish. And then uh, ah, Diri Djon Djon. So it’s like black rice basically. It’s soooo good. It’s like rice – of rice, and then the type of mushroom you put in with the rice. Cause it blackens the rice. And then you put peas in it.”

She later told me that these same dishes would be served around Halloween, as her family created a tradition of having a Halloween dinner every year. The Diri Djon Djon was particularly popular then, as the black color lends itself perfectly to the spookiness of Halloween-time. It was cool to hear about how her family mixed American dishes with Haitian dishes, at times using each culture as a sort of springboard into unexplored food territory. Before I finished the interview, I made her promise to bring me some Souffle Maïs next time her mom made it.