Tag Archives: death

Howling Dogs

Nationality: Peruvian, American
Age: 55
Occupation: Retired
Residence: USA
Performance Date: 04/29/2021
Primary Language: English
Language: Spanish

Main Content:

M: Me, I: Informant

I: When I was younger, growing up my mother would say if you heard a dog howling at night, it was the soul of someone who was about to pass away or die or crossing to the next world. So, howling dogs at night used to scare me

M: Oh it used to scare you. Ok

I: Yes because it meant that someone was going to died and you didn’t know who

M: Oh gotcha, gotcha, gotcha. So you believed it to be true?

I: Well yeah I was little, like 7 or 8.

M: Do you believe it to be true today?

I: No, but there things in our family from Peru because we’re from you know that more of the rural areas, that there’s the belief in signs

Context: This was taught to my informant and the rest of her siblings when she was a small child. They all believed in this and even believe their mother had a ‘sense’ about these things. Her mother heard a basketball bouncing in the middle of the night (a symbol connected to the neighbors) and a dog howling and she claimed that someone in that household would die. Soon after the mother of the neighbors died of a surprise brain aneurysm. Seeing the folklore working in real time help to solidify in their belief of the howling dog as a premonition for a soon approaching death.

Analysis: In Peruvian culture especially in the more rural areas, there is a large focus and trust in omens. The belief is that the dogs have a sense about death and illness that humans don’t and thus they know when death is coming sooner than humans do. I think that allowing animals, dogs in this case, to have the power to sense what is coming allows for humans to conceptualize these deaths as a part of nature, a part of the life cycle, and that this was what was in the plans. It makes it easier to attribute to nature’s timing when ‘nature,’ aka dogs, is involved and know what is coming in advance- there is nothing to do but allow for life to take its course. Additionally, ‘seeing’ this work in real life with their neighbors, help to cement this belief in my informant when she was growing up, even if she doesn’t believe it as much now, possibly because she is in a much more science-valued country(the US).

The Woman In The Green Dress

Nationality: American
Age: 19
Occupation: Student
Residence: Syracuse, NY
Performance Date: October 24, 2020
Primary Language: English

I am interviewing a friend (ED) from high school who is describing an old house his family used to live in that he claims had a ghost of an old owner. My friend is a member of a family with one brother, one half brother, one step brother and one step sister.

Me: What is the background of this house you used to live in?

ED: The house was a vintage, white mansion that reminded me of a colonial era home. I was only about eight years old when we moved in, but I distinctly remember being told that the old woman that used to live there died in the home before it was sold to my family.

Me: Was there any remains of the past owner in the home when you first moved?

ED: All the furniture was moved out of the house for the most part. The odd part was that throughout the house, family pictures were littered around on the walls and remaining furniture, almost as if there were no family members left to take them or want them.

Me: And this is where your story begins as I recall?

ED: When you first walk into the house, a giant portrait of the old woman was still up on the main wall of the foyer. I couldn’t keep my eyes off of the image. The lady had on a long, green dress that shined through the portrait. As we settled into the house and set up our rooms to move in, we took down the portrait and threw it out. After about a week, all of my siblings started seeing this woman in a green dress roaming around the house and coming into our rooms at night.

Me: Your family all saw this while you were together?

ED: No, each of us had our own room and would come downstairs the next morning each claiming that we woke up and saw her in our doorway or walking in the hallway. I would hear footsteps coming from outside of my room and by the time I could get out of bed to check, she would be gone.

Me: And did your parents see this ghost as well given that they were sleeping in the master bedroom?

ED: Surprisingly not. Neither of my parents saw this lady and claimed that we were all just goofing around or seeing things.

Me: Did this ghost ever do any harm, or take any actions on you or your family?

ED: No, it was almost as if this lady was just hanging out around the house and checking up on us. You would think that she would try to get us out of the house that was previously hers, but she seemed okay with us being there.

Me: And why do you think that would be?

ED: Because the lady didn’t seem to have any family left by the way her house was left without taking the pictures of her and her family, I think the woman enjoyed our company in her home after living the end of her life in it by herself. I was never scared to see her at night since she always seemed to be smiling at me as she moved on throughout the house.

Me: Did you continue to see her until you moved out?

ED: After a few months, all of us stopped seeing her or noticing her movement around the house. It was almost as if one day, she dipped out of the house and officially gave it to us.

This story given by my friend was very interesting because it did not go how I expected. When I first talked to him about it vaguely before interviewing him, he just said he used to live in a house that was haunted. After interviewing him and diving deeper into the story behind it, I came to realize that this house may have had a spirit within it still, but in a friendly way. I always assume that in a story such as this where a family moves into the home of a deceased person, the person who died in the home would come back to haunt the newcomers and push them out of the house. In this case, it was actually the opposite. Even though the informant’s family threw out her belongings and images, the spirit or ghost of the old owner never went out of her way to induce harm or wrongful actions to scare the family. Instead, she rather seemed to enjoy their company and never went out of her way to punish or scare any of them. The way the spirit, still with her beautiful green dress on, just roamed around the house at night checking on the children without bothering the parents has impactful meaning to her intentions. In my analysis, I believe that the spirit was looking out for the children she never had in a way of making up for her loneliness. She never bothered the parents or went near them, but was seen coming in and out of each of the childrens rooms. I had my suspicions that this was the case, and when my friend claimed that she “always seemed to be smiling” at him, it occurred to me that this spirit is enjoying the company and family in her home that she didn’t have before her death. Spirits such as this are interesting because although they are still roaming around trying to fulfill their lives and move on, they aren’t necessarily taking any action. This spirit potentially was fulfilling her need for family and care was finding this by simply watching over the new family in her home. My informant and his siblings grew to genuinely enjoy this spirits company, which must have fulfilled her need and let her spirit move on, away from her home as she let a new family in.

Penny for a Clock

Performance Date: 2020

Piece
“You cannot give time”
Context
In Chinese culture, you cannot give someone a clock, watch, or any other time-keeping device as it is seen as giving the person time or highlighting how much time they have left on earth. It is especially insulting if given to someone older than you. So instead of giving someone a clock or other time-keeping device, you sell it to them. The person you are “gifting” the clock to will then give you a penny (or the lowest form of currency of that region) so that they are instead purchasing it from you.
My Thoughts
Death is terrifying for most people and thus their culture will reflect that fear of the uncertainty. This practice shows the desire to ignore the passing time, or at least not acknowledge that there time may be coming to close. It also showcases a level of respect shown to ones elders in Asian culture that is not seen in American culture.
Scholar Annamma Joy writes about this in Gift Giving in Hong Kong and the Continuum of Social Ties where on page 250, she reports on a field study where a participant said, “I did buy a clock for a friend, but in Chinese culture clocks are never given as gifts because they are associated with death. But before I gave the gift, I asked her for a small amount of money, so that it appeared as if she had bought it for herself.”
Joy, Annamma. “Gift Giving in Hong Kong and the Continuum of Social Ties.” Journal of Consumer Research, vol. 28, no. 2, 2001, pp. 239–256. JSTOR, www.jstor.org/stable/10.1086/322900. Accessed 1 May 2020.

Gathering 40 Days After Death

Nationality: Pakistani
Age: 73
Occupation: Homemaker
Residence: Bahadur Khan, Attock, Pakistan
Performance Date: 04/23/2020
Primary Language: Panjabi
Language: Urdu

Context: The following is an account from the informant, my paternal grandmother. She told this during a conversation over the phone.

Background: This information was about a customary ritual that people participate in widely throughout Pakistan, at least in the Punjab province. It is called چالیسواں which translates into ‘fortieth’.

Main piece: 

Informant: Forty days after a funeral, the women of the deceased’s family sacrifice an animal and cook food. They then invite relatives and neighbors over to their house, giving them the food and getting together to pray for the deceased and make supplication on their behalf.

Me: Why is it specifically after a period of forty days?

Informant: The mourning period after a death lasts for forty days. This ritual takes place after the mourning period has concluded. 

Me: What is the purpose or goal of such a ritual?

Informant: The purpose of this gathering is to pray for the deceased, so that their sins will be forgiven and their good deeds will be increased.

Analysis: Although the forty day period of mourning is an Islamic religious commandment, this particular ritual after that period is over is not a religious ritual but a cultural one, although it is often followed religiously and one who doesn’t participate in it is often considered to be doing something wrong. Also, it is interesting to note that the Eastern Orthodox religion also holds a traditional memorial service forty days after death, as well as a Shia festival called Arba’een, marking forty days after Ashura commemorating the martyrdom of Husayn ibn Ali, the grandson of the prophet Muhammad.

Day of the Dead Ritual

Nationality: American, Pakistani
Age: 17
Occupation: Student
Residence: 11048 Washington Blvd Apt 306
Performance Date: 04/26/2020
Primary Language: English
Language: Urdu

Context: The following is an account from the informant, my younger sister. She told me this from one of her conversations with a friend at school.

Background: The informant was relating to the annual Day of the Dead rituals her Mexican friend and her family performed. Although they didn’t necessarily believe in everything, such as the dead actually eating food, they still performed the ritual without fail.

Main piece: 

Friend: Every year on Día de Muertos, my family makes pan de muerto, which is just normal bread with decorations like bones on it. We always make a lot of it, and although we eat most of it, we always leave some for my grandmother also.

Informant: Did she –

Friend: Yeah, she’s dead. So we usually just leave it out overnight along with the things that she liked.

Informant: Like what?

Friend: Oh… things like some stuff she knitted, I guess? That’s all I really remember right now.

Informant: What do you do with the bread the next day?

Friend: We just throw it out. But we eat the rest of it ourselves though. I don’t think my parents really believe in the whole thing, but we always leave it out anyways.

Analysis: Looking at how the friend describes pan de muerto as “normal” bread, I’m led to believe she may be from Oaxaca as it seems that fits the description for the area. It’s interesting to see that she and her family appear to be participating in this festival perhaps due to a mix of social festivities and nostalgia rather than due to actual belief that it is the Day of the Dead.