Informant: So, like, my family is kinda, like, the official designated ghost family in my village. And my family is from this very small, um, place, kinda outside of Chiang Mai, like 30 minutes outside of Chiang Mai in Northern Thailand. Um. And so my mom, even though she was adopted– so she doesn’t have this official designation, but it’s my family, they basically take care of all the ghosts in the village. And the ghosts are like the ancestors of all of the families that live there and each generation, they have a special woman that they picked out, that’s like part of the bloodline, and.. it can’t be a man, it has to be a woman, and she’s like the keeper of the ghosts. Um, and so it used to be my grandma, and now it’s, um, its fallen to, like, one of my aunties, and now it’s with my cousin who– lemme tell you about my cousin, her name is {name}, and she has like a very severe, like.. learning disability.. So she’s the new keeper of the ghosts. And its, its, kind of interesting because, like, she can’t work, she can’t have a job, she can’t marry.. She’s very, very frail and very thin, but.. It’s kinda nice, cuz now she’s the one that has this responsibility. 

Collector: Right, right, she doesn’t need to… Does she makes money off this?

Informant: No, no, it’s not– it’s more of like a communal village position. But the village is like one big extended family. Y’know. And all of our ancestors are everyone else’s ancestors. And we have one little temple in the very center, y’know, we go to like, mass– it’s like Buddhist mass, basically, on Sundays. Um, so.. But anyways, every eight years there’s what we call like a ghost party. I missed the last couple cuz I was in school, um, but basically every eight years it’s like throwing a big party for all of the ghosts. Like, all of the ancestors, and you get, like, all the food gets spread out.. Spirits in Thai culture are very hungry.. They’re basically like, the ultimate hedonists, they just wanna consume everything. And so you give them, like, entire spreads of like chicken, and food, and like carnations, flowers, they love cigarettes, you get them a lot of cigarettes, they really like, um, whiskey, so you give them a lot of whiskey. Um, and it’s like, everyone gets drunk and gets together, and the process of getting drunk with your family members and your village, its like the spirits come, and they’re getting drunk, and they’re eating with you. 

Collector: This is all so interesting.. When, when you say taking care of the ghosts, you mean like giving them offerings, and keeping the altars clean? 

Informant: Yeah, so it’s kinda like that, it’s also kinda like, part of the spirit lore is like, they’re ghosts, so its like human ancestors, and another part of it is like, like, a lot of high-elf fantasy stuff, like, kind of speaks true to Thai culture, where like before the humans came, there were spirits in the forest. And these spirits are very old, and they had been there for like millennia. And they owned the forest, that’s their domain, and like, in Thailand, you know, we cut down the forest, we lived there and we farmed, and so we need to like, give back to the spirits. 

Context: The informant is a close friend of mine, and is a Thai-American young woman. She lived in Thailand for several years with her mother, before they both moved to Southern California.

Analysis: This is possibly my most exciting collection, seeing how I have a friend who has thrown a ghost party before. This experience is obviously personal to not only my informant, for also for the entire village. They do not differentiate their own ancestors from the village ancestors, which ties the entire village together, even after death. It is interesting that Thai spirits are considered to be hungry, as I have seen previous examples of hungry ghosts in Korea and Japan, all of which stem from Buddhism. I also find it interesting that only woman can serve the ghosts, as previously mentioned.