Tag Archives: Folk Belief

The Headless Drummer Boy

Nationality: Scottish
Age: 51
Occupation: Occupational Therapist
Residence: California
Performance Date: 4/14/19
Primary Language: English

Context:

I conducted this interview over the phone, the subject was born and raised in Scotland before moving to England, Canada, the United States, then to Northern Ireland, and, finally, back to the United States. I knew she continued to practice certain traditions which were heavily present in her childhood and wanted to ask her more about them.

 

Piece:

Subject: Grandpa used to tell us this ghost story when we were kids about a drummer boy who had no head and would patrol the castles in Scotland. I have no idea why he’s headless or what happened, but he would sometimes get lost from the castle and show up to houses and play the drum to find his way home.

Interviewer: Was he scary at all?

Subject: Yeah, it was meant to scare us, cuz I think if you heard the drum it meant bad things were coming because the boy was so mad that he couldn’t find his way home.

Interviewer: Did it scare you?

Subject: When I was a kid it was frightening!

 

Analysis:

I looked up this scary story to find The Headless Drummer is a known tale in Scotland. According to visitscotland.com, “His identity and the story behind his decapitation remain a mystery, but it is said he made his first appearance in 1650. This was the fateful year Oliver Cromwell launched his invasion of Scotland which culminated in the capture of the castle following a three month siege.” I think there’s a certain fascination with young children who die at the hands of war, or defending something larger than their innocent selves. It’s a sad, glum fascination, but it’s clearly tied heavily to their past.

Source:

Fanthorpe, Lionel, and Patricia Fanthorpe. Mysteries and Secrets: The 16-Book Complete Codex. Dundurn, 2014.

 

The Graffiti House on Sullivan’s Island

Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/1/19
Primary Language: English

Context:

The subject is a student at USC who grew up in Charleston, South Carolina. I wanted to know if there were any local tales or folklore she knew of while growing up, so one night in my dorm I interviewed her for the project.

 

Piece:

Subject: “Okay, the graffiti house, right, is this house, this little structure, near the sewage behind a giant hill in a children’s park. Do you remember this, when we went to the park?”

Interviewer: “Yeah, I remember the park, but you didn’t show us a house.”

Subject: “Yeah I should’ve shown you guys the house, cause it’s super creepy. And you like walk down these stairs through this little bamboo forest and then you come to this house with a shit ton — sorry, a lot of graffiti. And, um, stories say that at midnight, the graffiti, they come off the walls.

Interviewer: “What?!”

Subject: “Yup.”

Interviewer: “How does that work, what does it look like?”

Subject: “I’m not sure I’ve never seen it for myself, but I hear the shapes and art and words they all just come off the walls. And turn the people that come in there into graffiti.”

Interviewer: “That’s terrifying.”

Subject: “Especially when you’re a kid, cuz like everyone talked about this place and everyone was so afraid of going in cuz they thought they’d become, you know, graffiti.”

Interviewer: “And who’d wanna become graffiti?”

Subject: “Exactly.”

 

Analysis:

While this may seem like a small childhood fable, the location has a long history. According to Charleston’s local paper, The Post and Courier, “The mound was Battery Capron, an American army ammunition store and mortar battery constructed in 1898 for $175,000. The earth and reinforced concrete structure was part of the Endicott System of seacoast defense. It was active from the outset of the Spanish-American War through much of World War II, according to news reports. In 1947, Battery Capron became the property of the state before officially being handed over to the island in 1975.”

The area clearly holds a lot of history dating back hundreds of years ago, so it comes as no surprise that the children in the surrounding area would create horror stories for their own amusement. The city is looking into refurbishing the area and turning it into a recreation zone.

 

Purses do NOT belong on the ground! – A superstition

Nationality: Mexican
Age: 25
Occupation: Waitress
Residence: Oxnard, California
Performance Date: 04/01/19
Primary Language: Spanish
Language: English

Main Text:

“It is never appropriate to put your purse on the ground because this will bring bad luck.”

 Context: 

DC told me this belief because when I asked her if she had any interesting folk beliefs that she has heard  she said that her mom passed this one along to her and it just stuck with her because she had hear it in other places before too (but she did not name said places). When I asked DC what she believes this folk belief means and why she thinks it has been passed along in her family and culture she responded, “I’ve never really questioned why I shouldn’t put it on the ground, maybe it is just so it doesn’t get dirty or so someone doesn’t steal it”. I also asked DC if she would tell this folk belief to someone else and why, and she responded that she probably would if she knew them well enough and felt comfortable doing so because she would not want to risk someone getting bad luck when it was onto a simple sentence that she had to say to them in order for them not to.

Analysis:

The idea behind the purse on the floor is that it means bad luck but I believe that more specifically this “bad luck” that is references has to do with financial encounters. I think that putting one’s purse down symbolically represents just leaving money laying around and having disregard towards wealth and because of this bad financial luck will be brought upon any person who leaves their purse on the ground. Another reasonable explanation for the “bad luck” part of this folk belief is that leaving your purse one the ground literally makes it available as easy access to thieves who can steal it in an instant, which is the bad luck.

Another saying that is very similar to this one that I have heard is ” A purse on the floor is money out the door” and I think that this saying segue into another reason that someone would say putting a purse on the floor is bad luck. This reason is that purses have fairly high re-sale values and according to what I have heard from my own family and read online it is possible to resell a purse back for more than half of their original value. This however is only true if it is kept in good condition, meaning not places in places that would cause turmoil to the bag or places that carry a lot of diseases, such as the floor itself. So looking at this folk belief from a financial perspective it makes sense that this would be passed along because it helps to save money for individuals who may need it later on and selling a purse back would be one way to get it.

In addition to the three other reasons I have provided for what I think this saying means and why I believe it continues to be passed down, another fair reason would be the pride found within cultures for the items that they have bought, earned, value and/or were gifted. To put this into context, DC is a Mexican woman who came to the United States at a very young age with her parents meaning they had to start in a new country from scratch. Whatever money they had to spend on basic necessities and luxury items such as purses themselves, they earned and this is the case for many immigrant families. It would make sense for this folk belief to be passed along as a way to teach people to take care of the nice things that they have and that they have earned, because if you don’t and the purse gets ruined it is basically like money out of your own pocket.

Coins and the New Year

Nationality: Filipino-American
Age: 20
Occupation: Student
Residence: Northridge, CA
Performance Date: April, 17, 2018
Primary Language: English
Language: Tagolog

Main Piece:

The following is transcribed from a conversation between the performer (CS) and I (ZM).

ZM: You guys had like, coins, like gold coins, over by the like pictures? I don’t know

CS: Mhm. I know what you’re talking about. So, it’s another New Year’s thing. Um, when you’re, so, coins are just symbols of like wealth, like the sound that they make like the clink like the, you know what I’m talking about? Like the shhh

ZM: Yeah

CS: So, when it’s New Year’s, like normal people New Year’s, and Chinese New Year actually, ‘cause we celebrate that too, you have to have, well first you have to be wearing like dots, like polka dots because of the circles. It symbolizes coins. And then, when, you know how people like jump and they like blow stuff in like the countdown? A lot, like every Filipino literally has just like, either like cups of coins, or like bags of coins and they shake it while they, while the New Year’s coming in. So, they shake it while the new year’s coming in so it makes the noise and that’s like another symbol of like bringing wealth into the new year.

ZM: And you just keep them around? Like, the whole year?

CS: Well those are just normal coins. And then the gold coins that my mom has laying around are just like… fancy ones. The gold coins are for the Chinese New Year because like you know how, well I don’t know if you’re around like Asian people but like, we get like red envelopes with money in it?

ZM: I vaguely, like that sounds vaguely familiar.

CS: So, I have one, wait I have one… (Brings out small red Hello Kitty envelope) We get like red envelopes that have money in it and you’re not supposed to spend the money technically for like the whole year because it’s like good luck.

ZM: Wait so when ARE you allowed to spend it?

CS: After the new year. So, this one, you can open it though, I think this one’s shaped in a heart. (the cash was folded into a heart shape)

ZM: Oh WOoOoW

CS: They don’t always do this they just, it’s just some people decide to get fancy with it. So, it (the coins) kind of goes along with the red envelope. So, you give red envelopes with money for luck and then the gold coins are sort of the same symbolism of like keeping wealth throughout the year. I just realized Asian people really like their money. Cause everything we do is about keeping their wealth.

 

Context:Over the weekend I visited CS at her home and noticed gold coins laying around on various coffee tables and such. A few days later I asked her about them and this conversation was recorded then.

 

Background: The performer is a sophomore at the University of Southern California. She is first generation American and her parents came from the Philippines. They are Roman Catholic.

 

Analysis: The red envelope tradition wasn’t completely unknown to me, but I had never heard of people shaking containers of coins at the turn of the new year. I also thought it was very interesting that CS celebrates both the Western New Year as well as Chinese New Year even though she is not Chinese. Like she said towards the end, most of the traditions were about money which can be seen in the rich lifestyle practiced in a Western New Year’s celebration. Party goers get dressed up and drink champagne like the upper class.

 

Reincarnation

Nationality: Japanese, Mexican, American
Age: 23
Occupation: USC Student
Residence: Los Angeles
Performance Date: 4/19/18
Primary Language: English

My informant is a twenty-three year old man who is half-Japanese, half-Mexican. He grew up more with Japanese culture, and was very eager to share the folklore he knew from this culture. The following is from when I interviewed him in the USC Village.

 

Peter: “My grandparents aren’t devout buddhists, but my grandparents would use reincarnation to get me to behave as a child. They would tell me that if I’m a good person– a kind person– I’ll get a good second life… But if I’m mean or treat people poorly, I’ll come back as a cockroach! [He chuckles at his own ephaptic shout of ‘cockroach’] Now that I think of it, my grandparents would also bring up karma in this way.”

 

Me: “Karma?”

 

Peter: “Yeah, like, you are rewarded when you do things for people. People often do things for you in return. Or if you do something good, something good will happen to so. Same for the bad.”

 

Me: “Has Karma or Reincarnation influenced your life in other ways, or has it affected your own philosophy?”

 

Peter: “Well, some of my professors gave me letters of recommendations for USC. So… I rewarded them with gifts to thank them for what they did. As far as karma goes, I think it sticks with me — whenever someone goes out of their way for me, I make sure to make up for it in the future. It really makes me appreciate and value the people who do good things for me.”

 

Analysis:

I think this is an example of a folk belief/superstition being passed down to a generation that has repurposed the belief to fit his modern surroundings. My informant is not buddhist, but he has found the beliefs of karma and reincarnation useful to shaping his own view of the world. He chooses to reward those to help him because he wants to make everything equal the same way karma is said to make things equal.