Tag Archives: food

Samhain and Spiritual Perseverance

“Samhain is the Celtic new year. There are essentially 8 big observational holidays/festivals in the Celtic wheel of the year. Those observe the solstices and equinoxes, as well as the halfway points between them. Samhain is the start of the year, which starts going into the dark months instead of out of them. This is because the Celts were so focused on the harvest. For them, the day started when the sun set, not when it rose.

It’s one of the bigger [Celtic festivals]. It overlaps significantly with All Hallow’s Eve, which inspired Halloween. It’s a 2-3 day celebration. Traditionally people would dress up during this time. Because it was going into the colder months, people believed that the veil between our world and the next was especially thin, so they would dress as spirits to ward off interference from other spirits. Turnip carving, which was also meant to ward off spirits, eventually evolved into pumpkin carving. All Hallow’s Eve has definitely transitioned into more of a Catholic thing though.

That’s when they would do the wicker man burning. [The details] depends on which clan you’d ask, but they would build a massive… man out of straw and kind of put a sacrifice in there. Obviously, the informant doesn’t do that. It’s about the new year, honoring the dead, and the final harvest. It would end with the Dumb Supper. This might overlap more with witch stuff, but it’s celebrating the final harvest with your family, and members who have passed have come to join in the feast and celebrate with you. That’s October 31st to November 1st.”

Context

The informant tends to celebrate it with a bonfire and feast since it’s the biggest of the fire festivals. The informant also liked spirituality as something that existed in harmony or in connection with nature. They found something meaningful in the solstices and equinoxes, more so than Christmas or other holidays. The changing of nature has a lot of concrete meaning. It’s an energy that they can see and feel as opposed to something more abstract.

Being in harmony with nature is important to the informant. She started learning about the druids first (she’s not a formal member of the religion) when she was working on a project. She felt a “vibe,” the festivals made a lot of sense to her, and they honored harmony with nature while maintaining a certain whimsy. They referenced the circle of life, its ebb and flow, the constant motion rather than static holidays.

Analysis

The informant felt an emotional connection and spiritual resonance to festivals like Samhain. Despite not being an official member of the Druidic faith, these seasonal celebrations aligned far more with their perception of reality far more than static, arbitrary holidays like Christmas or New Year’s. It’s well documented how festivals and rituals are markers of great change, and I think it’s interesting to note how these festivals form around perceived changes in our environments. Furthermore, how similar observations hundreds of years later can compel a person to find affinity with celebrations of old. Beliefs shared across the diaspora of time connect our past and present in profound ways, and it’s fascinating to comprehend why Druidic beliefs can still resonate so strongly with people outside of the faith and beyond its heyday.

Christmas Breakfast

“[This one] is even more specific to my family. For a number of years my family would make christmas breakfast together, each of us responsible for one specific part of the meal. My Dad loves breakfast meats so he’d find some nice bacon or breakfast sausage to make. My Mom adores home fries and so she’d always make sure we had some in the house over the holidays. My Sister LOVES cheese so she would always add a bunch to our scrambled eggs on Christmas. And I’ve always had the biggest sweet tooth of the four of us so I was in charge of baking the biscuits for whatever assortment of Jams or honey we had in the house.” 

Context

“I don’t know if other families tend to collaborate like this on Christmas, but I loved that we did so much. I’m not very religious but Christmas has always been synonymous with love and togetherness. And especially since my family does express love and care for each other through food in our own ways, eating that meal that represented all of us was really lovely. I’m glad we did that, even if it was only for a few years.”

Analysis

Speaking for myself, Christmas brunch was absolutely a tradition in my family. But unlike the informant, making breakfast was handled almost entirely by my parents. My brother and I would be too busy playing with our shiny new toys. But the informant’s family clearly has a different perception of the role Christmas breakfast plays in their own celebrations. Each family member contributes to the meal with their own taste, combining their palettes into a breakfast symbolic of their shared family bond.

Family traditions are microcosms of ritualistic folklore, small habits and activities that cement the bond between family members. What do these permutations of family rituals say about the families who practice them? From what I see, the informant’s version of the Christmas breakfast highlights their shared familial bond, and the many ways in which different people meld together to create a family unit. For them, the act of making the meal is a shared experience for the entire family, and a time for them to come together during the holidays.

Schnitzel Dinner

Text: “A tradition I have is that my dad who grew up in Germany will cook schnitzel for the family when we are all together based on a family recipe that he has had in his family for a long time. This is something that’s super special to me because growing up it felt unique and cool to have a dad that was able to cook traditional dishes from a completely different culture. Still to this day I love schnitzel and I love my dad’s schnitzel and I look forward to whenever he cooks it for us!”

Context: The informant, a law school student, shared a tradition where their father, who grew up in Germany, cooks schnitzel for the family using a family recipe passed down through generations. This tradition has been significant to the informant, as it not only connects them to their European heritage but also makes them feel that their family’s cultural background is something special. Even as an adult, the informant still looks forward to their dad’s schnitzel, valuing it both as a delicious meal and as a reminder of the family’s unique cultural history.

Analysis: This is a great example of how food traditions carry deep cultural and emotional meaning. Schnitzel, as a traditional German dish, becomes a way for the informant’s dad to share a piece of their heritage with the family. It’s not just about the food—it’s about what it represents: a connection to a different culture and a way to pass down family history. The informant’s appreciation for the dish goes beyond taste; it’s tied to a sense of pride in their dad’s ability to keep this tradition alive.

The fact that the informant finds the tradition “unique and cool” shows how food can also serve as a marker of identity—something that sets their family apart in a meaningful way. Even though they’re no longer a child, the ritual of eating schnitzel still holds emotional weight, reinforcing the bond between family members and their shared cultural past. This also reflects a broader theme in folklore: how traditions, especially ones rooted in food, help shape our sense of self and family, linking us to the past while creating memories for the future.

Informant Info

Race/Ethnicity: White

Age: 23

Occupation: Student

Residence: Oak Park, CA

Date of Performance: April 22, 2025

Primary Language: English

Other Language(s): N/A

Relationship: Brother

端午节 (Duānwǔ Jié) Dragon boat festival

Title: 端午节 (Duānwǔ Jié / Dragon Boat Festival)

AGE: 18
Date_of_performance: May 1, 2025
Language: English
Nationality: Canadian
Occupation: Student
Primary Language: English
Residence: Toronto, Canada (formerly lived in Beijing, China for 11 years)

Folklore Explanation:
“Dragon Boat Festival came every summer when we were growing up in Beijing, and while we didn’t really do the full traditional thing, we definitely participated in some of it. Sometimes we’d go to watch the dragon boat races—usually if there was something happening at Houhai or a local event—but most years we just focused on the food. You know how obsessed I am with 粽子? Those sticky rice dumplings wrapped in bamboo leaves? That was the best part. Some had red bean, some had pork—there were even a few sweet ones I really liked.

We’d usually either buy them fresh from the market or sometimes help someone make them if we were invited over. The festival itself wasn’t something we celebrated formally, but it was part of the rhythm of summer. You’d start seeing 粽子 show up everywhere, and there was always this feeling that the season had officially started. It wasn’t about rituals for us—it was about the food and kind of being around it, taking part in a way that made sense for our family.”

Analysis:
The Dragon Boat Festival is a ritual calendar festival and an example of hero commemoration folklore, centered on the legendary poet and minister Qu Yuan, who is said to have drowned himself in protest against political corruption. Traditionally observed on the 5th day of the 5th lunar month, the festival blends narrative folklore (the story of Qu Yuan) with material culture (making and eating 粽子) and performance folklore (dragon boat racing).

It has both secular and spiritual dimensions. The races represent the villagers’ attempt to rescue or honor Qu Yuan, while the consumption of 粽子 is linked to ancient offerings meant to protect his body or ward off evil spirits. This festival is transmitted through intergenerational family practices, school events, media, and public cultural programming. It holds particular weight in southern China where dragon boat traditions are strongest, but food-centered practices like 粽子-making are widespread and deeply tied to domestic life. In urban settings like Beijing, participation varies—some engage fully, while others experience the festival more casually through its culinary and public components.

Brasilian Traditional Food

Date of performance: 04/29/2025

Occupation: Student 

Primary Language: English 

Title-   Feijoada (Brazilian black bean stew) 

Context- M’s mom is from Brazil, so when asked about her favorite foods, M shares that a Brazilian staple in their household is feijoada, or black bean stew. M says, “The traditional foods you eat them whenever, but when there’s a celebration there will without a doubt be those foods, you know. They definitely do remind me of home!”

Analysis- M shares a favorite food of hers that represents a part of her home in Brazil. Traditional foods are a key part of folklore as they convey tradition, customs and identity throughout generations. These traditional foods, as M has experienced, can be generationally passed down through oral tradition. Folklore relies on oral transmission to expand and develop in different regions of the world, which can also be observed in traditional foods and cuisine.