Tag Archives: germany

German Local Legend

Nationality: American
Primary language: English
Age: 20
Occupation: Student
Residence: Seattle, WA

Text

There’s a mountain range in southern Germany in which, during springtime, there are many waterfalls and fast rivers. There was once a farmer traveling with his cows at the top of the mountain. Suddenly, one of his cows was swept away into the river. He looked for the cow, but couldn’t find it. Later, people further down the mountain suddenly saw the cow shoot out of the waterfall. To this day, whenever you pass by that waterfall, people tell this story, saying, “A cow once shot out of this waterfall.” There’s even a sign about it next to the waterfall!

Context

BW was 10 or 11 when she heard this story. She was a military brat, and when her father was stationed in Germany, the military base she was staying at had a hotel nearby. BW’s family visited and hiked in the mountains during their stay. BW heard this story from a tour guide or a local who knew the area well. She doubts that this was a true story, and thinks it was probably a silly way to encourage people to use caution around waterfalls. She also notes that there were quite a few waterfall caverns in this mountain range, so perhaps this was a way for locals to add lore to a notable geographical landmark.

Analysis

Legends always have unknown truth value, and often tell us about people’s values and fears. This particular German legend seems “untrue,” but whether or not a cow shooting out of a waterfall is possible isn’t relevant for the area this story belongs to. The inclusion of a farmer and his cows as the main figures of the story are notable, hinting that this area did or does value agriculture and require farming jobs. After all, legends take place in the real past or present, not a fantastical world. More interesting, though, is what’s at the heart of the story: the loss of the farmer’s cow to the waterfall. I believe that this represents the way in which nature is uncontrollable and unpredictable. Weather in the mountains can be harsh, and I imagine that snow, rain, wind, and other conditions would make growing crops and living in a mountain range a difficult endeavor. The farmer’s loss of his cow demonstrates the way in which people trying to live in this mountain range might lose precious resources in unpredictable ways to the climate around them. However, this legend has an amusing end, with the cow returning to fly out of the waterfall. This is a humorous image–cows aren’t supposed to fly out of waterfalls!–and according to BW is used as a fun tidbit. I believe that this is a way for residents of this German mountain range to make light of their fears about nature and loss. The possibility of losing precious resources without warning is scary, but this legend makes it seem less so. Additionally, the potential survival and return of the cow from the waterfall is hopeful, implying that the residents of this mountain range want to stay optimistic even in the midst of hard times.

The tale of the Stuttgarter Ratskeller

Nationality: German
Age: 19
Occupation: Student
Residence: Stuttgart, Germany
Performance Date: 04/03/23
Primary Language: English
Language: German, Arabic

Text: “One popular legend in Stuttgart, Germany is the tale of the Stuttgarter Ratskeller. According to the legend, the Ratskeller (City Hall cellar) was once home to basically a group of goblins or dwarfs known as the Stuttgarter Männle. The story goes that these goblins would steal food, spill wine, and generally wreak havoc. The citizens of Stuttgart tried everything they could to get rid of the Männle, but nothing worked. One day, a cook came up with a plan. He prepared a large vat of stew and laced it with a potent sleeping potion. He then placed the stew in the Ratskeller, where the Männle could smell it from their hiding place in the cellar. As soon as the Männle tasted the stew, they fell into a deep sleep, and the cook quickly sealed the cellar shut with a large stone slab. The Männle were trapped inside, never to cause trouble again. The Stuttgarter Ratskeller is still sealed and people say that the goblins still sleep beneath the city streets.”

Context: BA is one of my closest friends and was very happy to be sharing folklore from his hometown. Apparently, this is a very very popular folk tale that is told even to tourists visiting Stuttgart. BA was told this story by his mother when he was about 8 years old and BA claims he always thought it was funny. He always knew it was not a true story but also thought it was very cool how an effort was made to keep the ratskellar closed. He also recalls how when he was little he was more keen on the possibility of the story being real but now he obviously knows it is untrue. BA believes this is a tale more suited for younger audiences and tourists unfamiliar with the folklore of Stuttgart.

Analysis: This was a very fun tale and I actually found myself to be very intrigued. BA was also very well versed when telling it, which showed me it was an important piece of folklore from his hometown. The story is typically told by locals and tour guides who want to share the city’s rich history and culture with others, but it is kept alive within the community itself usually from a mother or father to their own children. The legend of the Stuttgarter Ratskeller is an example of a classic folk tale that tells the story of mischievous creatures who are eventually defeated by human ingenuity. The tale reflects a common theme in folklore where humans overcome supernatural forces using their intelligence and cunning. The story of the Stuttgarter Männle is also a way for the people of Stuttgart to connect with their past and honor their ancestors. The city has a long and storied history, and the legend of the Stuttgarter Ratskeller is one way for the people of Stuttgart to remember their past and preserve their cultural heritage. Additionally, the legend of the Stuttgarter Männle is a fun and entertaining story that captures the imagination of both children and adults. The tale has been retold in many different forms, including plays, books, and movies, and it continues to be a beloved part of Stuttgart’s folklore. But, from what BA told me, it seems to be more suited for a younger audience.

Pork and Sauerkraut

Background: The informant is a 55 year old mother of three who was born in Pennsylvania. She currently lives in Chicago, Illinois. She moved to Chicago when she was 28 years old. She participated in this tradition in her own childhood while she lived in Pennsylvania. Most often, her grandmother would make the meal and serve it at her home.

Context: The context of the piece is sitting at a restaurant and the table next over was eating pork, reminding TC about her own childhood tradition. She appeared nostalgic for her own childhood.

Text: 

TC: It reminds me of when I was younger, my grandmother would always make pork and sauerkraut for New Years Eve. The family would gather in her house in Pennsylvania, where I was born. I think it’s, uh, a German tradition that is supposed to provide the family good luck and wealth  in the coming year. It makes sense as, I believe, my great-grandparents, on that side, are from Germany, which is where my grandma picked it up.

Me: Do you make it for your own family now?

TC: No, no I don’t. Honestly, it’s something I never did after I moved away from Pennsylvania – like to college and work. I think, in a way, it’s more reminiscent of my grandmother and childhood. Usually, my family now will have turkey dinner on New Years Eve, which is like having a bountiful upcoming year.

Analysis: 

Informant: She views it as something rooted in the past, as an integral part of her childhood and her relationship with her grandmother. She doesn’t think about reviving it because there are already new traditions in place with her children.

Mine: Traditions, though they may fade away, can still remain integral to how one views themself. Even though the informant no longer eats/makes pork and sauerkraut, she still considers it to be vital to who they are as a person because of how it affected their relationship with their grandmother. As such, the tradition embedded special memories into the food and always serves as a reminder of childhood. Having a tradition can transform something “ordinary” into a symbol of remembrance – no matter how far away they become from participating in it. Additionally, past folklore can serve as a template for creating new traditions. The idea of having food on New Year’s Eve has the same spirit – providing wealth for the upcoming year – but is in a more modern form. Interestingly, the use of a turkey dinner may showcase the high prevalence of Thanksgiving in how traditional foods from that holiday are spreading to other parts of the year.

Pickle in the Tree

Background: The informant is a 55 year old mother of three who was born in Pennsylvania. She currently lives in Chicago, Illinois. She moved to Chicago when she was 28 years old. She started participating in the tradition after she was married and her three children were born. Since her children are now older, she also has her children’s romantic partners participate in the children – and grandchildren one day.

Context: The context of the piece was in the informant’s house. The information opened a cabinet and found the pickle sitting inside – leftover from being taken off the tree back in December. She gave a sound of surprise, laughed, and mentioned how it always happens each year without fail.

Text:

TC: “Well, every single year we hang up the pickle on the tree. Typically, me and my husband will wake up early in the morning, around 5 or 6 am, and spread a while trying to find the perfect hiding spot. We make sure nobody can enter the living room [where the tree is] to make sure there is no cheating in finding the pickle, until everyone is awake.

Me: Why did you start hanging the pickle?

TC: I never did it when I was younger but I heard about from friends and thought it would be a fun way to start Christmas morning. As a lot of my traditions, I think it’s Germanic but… that was an accident [laughs]. I wanted to… do a little more than just opening presents and stockings, and it brought the kids in for a game.

Me: Will you keep doing it?

TC; I want my children, their partners, my grandchildren – everyone to participate in it. So, yes, I do plan to keep hanging the pickle up, though we may have to get a bigger tree.

Me: That sounds fun. So, what does someone get when they find the pickle?

TC: As with hanging the pickle, my husband and I always shop together and find the weirdest gift we can and buy it as the “pickle gift”. Let me think, one year, we had something with My Little Pony; we had a spiky rubber ball; this year it was a mind game, where you had to figure out how to get all the colors on the same side, similar to a Rubik’s cube. It’s honestly a fun tradition for us also to go shopping for the pickle gift.

Analysis:

Informant:  To the information, the pickle is a sign of family strength. The pickle adds a fun element to the beginning of Christmas and allows her to have fun as well.

Mine: The pickle emphasizes globalization and how traditions can widely spread, even if their original root is unknown. I don’t believe traditions can only be celebrated if they stick true to their origins but can change and evolve as time passes, they aren’t supposed to be stagnant. As in the case of the pickle, it has evolved to fit modern times – it’s utilized to bring families together, inspire sibling friendship, and it’s meant to be utter fun. Also, it showcases how one tradition can inspire other new ones. The informant finds it a yearly ritual to go shopping with her husband, an event that strengthens their bond. Each tradition, in this way, is connected in a spiderweb in inspiring and creating other ones. 

New Year’s Eve Four Things

Background: The informant is a 75 year old female. She grew up in Illinois, attending both high school and college in the state. After she married her husband in 1963, she gained some new tradition from her mother-in-law, who had some German descent.

Context:  When catching up over dinner, the informant started talking about her New Year’s traditions, because someone at the table over had been served herring.

Text: 

MC: “I learned my New Year’s Tradition from my mother-in-law and I have now been doing it for around 50 years. It has four parts that you place out on your windowsill: Eating herring, which I believe is from Germany or Scandinavia, and the silver skin represents coins and prosperity; the silver coins which is money in your pocket; the pieces of bread which is good that you will have over the coming year; and sweeping out the front door which is sweeping out all the bad omens and bad lucks that happened over the year.

Analysis:

Informant: She didn’t do the tradition in her childhood but it has since become integral to who she is and remains extremely important for how it reminds her of her grandmother.

Analysis: The informant adopting the tradition at an older age represents that folklore comes and goes depending on the social context. In a sense, the informant taking up a new tradition upon getting married symbolizes how she has been “adopted” into a new family and is taking on their traditions. The informant has kept up with the tradition for over 50 years, symbolizing how strong even an adopted tradition can become. That is the nature of traditions, it should be allowed to be shared and taken up by whoever will respect it. The informant respects every element of the New Year’s Eve celebration.