Tag Archives: mountain

Cursed Objects on an Arizona Reservation

Text:

Interviewee: “When I was on the reservation, one of the days instead of helping out on the farm and like with the water and everything, they took us to this canyon that was like two hours away.

That’s where we saw those drawings on the mountainsides from the Hopi and earlier groups, and there were also a bunch of houses that were like hundreds of years old.

They also had this thing where a lot of the objects there were kind of like cursed, but only if certain conditions were met. Like, we found some arrowheads in the ground, and we were allowed to pick them up and look at them. But they said if you took them out of the canyon or away from where they were found, you’d basically be cursed and could even die.

It reminded me of how in Hawaii they say if you take rocks from volcanoes you get bad luck. It was kind of like that, on the reservation they said if you tried to take anything off of the reservation, you’d be cursed.

They also had a lot of rules that mainly applied depending on whether you were Native or not. Like, they said there were certain things you can’t do if you’re not Native. There was one example where some of the objects we could hold as non-Native people, but they wouldn’t touch them because they said they would get extremely bad luck. Like one of the arrowheads, none of the Native people were allowed to touch it because it had some kind of history with them, but since we had no relation to it, we were fine.

But then there were other things where we weren’t allowed to touch them or take them home at all, because we as non-Natives don’t really understand the significance.”

Context:

The interviewee was on a service trip to Arizona with school peers. He is a white man aged 18.

During this service trip, he went on a visit to a reservation where the interviewee was spending time with a local community in Arizona and learning about the land, its history, and its cultural practices. The canyon visit included exposure to ancient sites connected to groups like the Hopi, as well as interaction with physical artifacts such as arrowheads. The beliefs about curses and rules around touching objects were explained directly by community members, especially in relation to whether someone was Native or not.

Analysis:

This is an example of material folklore. The idea that objects become dangerous or “cursed” only when removed reflects a magic superstition, where specific actions (like taking an object off the land) trigger consequences. These beliefs discourage people from removing artifacts and help protect culturally and historically significant sites.

The distinction between what Native and non-Native people can or cannot touch shows that meaning and rules depend on identity, relationship to the object, and cultural knowledge. The belief that some objects carry history that affects certain groups differently highlights how folklore is tied to ancestry and cultural connection. Folklore in this story regulates behavior, preserves respect for the land, and reinforces boundaries around cultural understanding and ownership.

“If dust piles up it becomes a mountain”

AGE: 49

Date_of_performance: February 21, 2025

Language: Japanese

Nationality: Japanese

Occupation: Banker

Primary Language: Japanese

Residence: New York

Context: “If dust piles up it becomes a mountain”. E heard this phrase growing up in Japan from her parents and she incorporates it into her day-to-day life today. She interprets it as small things add up to a great result. She gave me the example of happiness, and how being thankful for small things everyday leads to overall happiness in one’s life

Text: 

Interviewer is I. Subject is Eri, E.

I: So what kind of Japanese proverbs do you know of or like?

E: There’s a lot of them I like but one of my favorites is the phrase, “if dust piles up it becomes a mountain”.

I: What does that mean?

E: It means that doing small things will add up to a great result. If you study a language for an hour a day, eventually you will be able to understand a lot of it.

I: I see, so something as small as dust can become a mountain if there is a lot of it. How do you relate this proverb in your day-to-day life?

E: I use it for happiness. I think about small things I’m thankful for everyday. And that makes me very happy overall, it adds to my happiness.

Analysis:

Thinking deeper about this, I think this proverb fits in with Japanese culture. Japanese people have always been hard-working, although there is a sense that they work themselves a little too much. The idea of doing something little by little to make a profound change could be incorporated into how Japanese people view work. Personally, I want to apply this to life with going to the gym. Although results are not immediate, being disciplined and going to the gym often can result in great benefits.

German Local Legend

Nationality: American
Primary language: English
Age: 20
Occupation: Student
Residence: Seattle, WA

Text

There’s a mountain range in southern Germany in which, during springtime, there are many waterfalls and fast rivers. There was once a farmer traveling with his cows at the top of the mountain. Suddenly, one of his cows was swept away into the river. He looked for the cow, but couldn’t find it. Later, people further down the mountain suddenly saw the cow shoot out of the waterfall. To this day, whenever you pass by that waterfall, people tell this story, saying, “A cow once shot out of this waterfall.” There’s even a sign about it next to the waterfall!

Context

BW was 10 or 11 when she heard this story. She was a military brat, and when her father was stationed in Germany, the military base she was staying at had a hotel nearby. BW’s family visited and hiked in the mountains during their stay. BW heard this story from a tour guide or a local who knew the area well. She doubts that this was a true story, and thinks it was probably a silly way to encourage people to use caution around waterfalls. She also notes that there were quite a few waterfall caverns in this mountain range, so perhaps this was a way for locals to add lore to a notable geographical landmark.

Analysis

Legends always have unknown truth value, and often tell us about people’s values and fears. This particular German legend seems “untrue,” but whether or not a cow shooting out of a waterfall is possible isn’t relevant for the area this story belongs to. The inclusion of a farmer and his cows as the main figures of the story are notable, hinting that this area did or does value agriculture and require farming jobs. After all, legends take place in the real past or present, not a fantastical world. More interesting, though, is what’s at the heart of the story: the loss of the farmer’s cow to the waterfall. I believe that this represents the way in which nature is uncontrollable and unpredictable. Weather in the mountains can be harsh, and I imagine that snow, rain, wind, and other conditions would make growing crops and living in a mountain range a difficult endeavor. The farmer’s loss of his cow demonstrates the way in which people trying to live in this mountain range might lose precious resources in unpredictable ways to the climate around them. However, this legend has an amusing end, with the cow returning to fly out of the waterfall. This is a humorous image–cows aren’t supposed to fly out of waterfalls!–and according to BW is used as a fun tidbit. I believe that this is a way for residents of this German mountain range to make light of their fears about nature and loss. The possibility of losing precious resources without warning is scary, but this legend makes it seem less so. Additionally, the potential survival and return of the cow from the waterfall is hopeful, implying that the residents of this mountain range want to stay optimistic even in the midst of hard times.

“The Mountain’s Out!”

Background: My informant, EV, grew up in Puyallup, Washington, but currently goes to USC. Interview conducted in person.

Me: “Do you know any Washington folklore? Sayings, jokes, stories, etc.?”

EV: “Oh, I know one. I never say this, but I always hear like, older people say it all the time. So for context, in Washington there’s one main mountain, Mount Rainier, that pretty much everyone can see from like, their backyard if they live in Western Washington. Sometimes it’s covered by like fog or clouds or whatever, but especially on a sunny or clear day it can become visible. So people call Rainier “The Mountain,” because it’s like the main mountain, so when you can finally see it after the rain clears up or something, people will be like, ‘Look! The Mountain’s out!’ And that’s a perfectly normal thing for people to say with no context. Everyone will know exactly what you’re talking about. Like I didn’t realize how abnormal it was until I came to USC and people wouldn’t comment on like, the visibility of the mountains on a daily basis. Just a silly little Washington thing.”

Analysis: I find the colloquial/vernacular usage of this phrase to be really interesting. Once again indicating in-group/out-group behavior, where it almost becomes a right of passage to have the knowledge and experience to also be able to refer to Mount Rainier simply as “The Mountain.” I think the phrase also says a lot about the significance of the mountain to the culture and priorities in the area (nature), where it not only serves as a geographic landmark to admire and judge direction off of, but also becomes another core component to distinguishing the in-group from the out-group–to intentionally or perhaps unintentionally select Mount Rainier as the symbol for central identity. The phrase indicates a certain degree of rarity in seeing the mountain, so its presence isn’t taken for granted, and worth noting even in everyday conversation.

Mount Diablo

Nationality: African-American
Age: 22
Occupation: UI Engineering Intern
Residence: Los Angeles, cA
Performance Date: April 29, 2021
Primary Language: English

Mount Diablo is a mountain on the Diablo range in the San Francisco Bay Area of Northern California. This mountain has been the reported site of many ghost hauntings, paranormal phenomena, and cryptozoology.

C: This is more like, local history than folklore, but Mount Diablo was like the big mountain range in the area. And everyone was like, “Oh! Why’s it called that?” Um–

L: Cause Diablo!

C: Cause Diablo! It was like . . . The Native Americans called it something because of like, the plant life on it–or something– and “Ah, demons” says the Spanish. This mountain has demons and thus said “Mount Devil”.

Thoughts:
It’s a chicken and the egg scenario of what came first — the paranormal sightings on the mountain, or the name of the mountain itself. Undoubtedly, one influenced the other into existence. It would be almost criminal to not have spooky stories about a place called Mount Diablo.

For more stories about this Mountain Range, please visit: https://museumsrv.org/post-1421/#:~:text=One%20of%20the%20most%20famous,guise%20of%20an%20old%20hidalgo.