Tag Archives: homeopathic

New Years Rituals

“On New Year’s Eve as it gets closer to midnight we prepare our bodies by eating 12 green grapes, one for each month, eating spinach for good health and money, and eating lentils as well. We also tie a red string and yellow string around our wrists or ankles to symbolize love, protection, and health. We never take it off, we just wait for it to naturally break sometime over that year. We also peel cuties and save the skin to symbolize our first fruit of the year. Lastly, we walk around our neighborhood with empty suitcases to symbolize keeping us safe on our travels that we take throughout the year.”

The informant does this tradition on New Year’s eve/day once it hits midnight. Usually at her grandma’s house. In the tradition, everyone plays the same role and it includes “my mom, sister, grandma and I.” It’s a tradition that has been kept in the family that has been passed down for them to take part in. 

These rituals are homeopathic magic rituals, meaning when performed they bring magic to the people performing it. Eating spinach as a ritual brings magically good health and money. It is a symbolic magic, meaning that the performance mimics the desired result. Spinach is green and leafy, like money, and it is good for health. The first fruit of the year may be important for two reasons. One, that fruit symbolizes the ability to eat well. Secondly, fruit is often used as a term of success financially, for example “fruitful returns” on an investment. Both eating well and the word parallels symbolize financial stability and wealth. It is clear that this culture values wealth and food through these rituals, which primarily focus on money. The suitcase may also be related to money, as it could symbolize wealth enough to travel, in addition to the safety component. This is all done on New Years Eve because as the clock strikes midnight, there is a liminal “between” time in which magic is possible. It is important for many cultures to perform rituals during this liminal time to ensure magic for what they desire in the new year is spread into the universe. Liminal times are often seen as magical times, so it is an ideal time to wish or spread magic.

SOUPY VS. STICKY FOODS BEFORE AN EXAM

Nationality: Korean-American
Age: 21
Occupation: Student
Residence: Los Angeles, CA
Performance Date: April 21, 2021
Primary Language: English

MAIN PIECE: 

Informant: So in Korean culture… Before like a test or an exam you’re recommended not to drink or eat something that’s like soupy or runny. So, like, don’t have soup on the day of. And you should rather have something sticky like sticky rice or taffy or something like that, that has that like “oomph” to it… ‘Cause the correlation there is like, you drink something runny or you eat something that moves, then that information will leave with it. But if you have something sticky, that’ll help your brain stick that information into your head. 

INFORMANT’S RELATIONSHIP TO THE PIECE: 

Interviewer: Do you practice this?

Informant: No, I don’t. It’s just something my mom told me about… I haven’t really thought about it before like now. 

Interviewer: But have you ever tried or tested it?

Informant: No, I haven’t.

REFLECTION:

According to James George Frazer, homeopathic magic is magic in which like produces like. We see that manifested here, as soupy foods are believed to wash away information, whereas sticky foods encourage information to stick. The idea that what you consume can directly impact your performance in daily life is not unique to Korean culture; it is widely accepted that food is tied to health. Science shows that eating certain foods leads to different physical outcomes (ex. eating carbohydrates versus eating protein before working out). What is unique about this Korean belief is that it is not based on the nutritional value of a food, but on how soupy or how sticky it is––on texture or consistency. This is why it is more likely to be considered a form of magic, than a science-based belief.

Running Faucets for Cramp Relief

Nationality: American
Age: 19
Occupation: student
Residence: Los Angeles
Performance Date: April 24
Primary Language: English

Context: I came home one day at the beginning of this year to all of the faucets running and I asked my roommate what was going on and she told me this story. So I asked her to re-tell me why she does it.

Piece: So basically, I don’t know where my mom… well let me tell the long version of the story. So you know when you are you they tell you not to keep the water running when you brush your teeth? They’re like “turn off the faucet to save water!” Well I would always say that, and my mom always left the faucet running when she brushed her teeth and I would be like, “Mommy, you’re wasting water!” And she has always said, “I have to leave the faucet running or I’ll gag or like throw up.” And I never understood that until I started like, when I’m on my period or nauseous for any reason and so I turn the faucet on and leave the water running. It’s supposed to help you like feel like less nauseous. Something about the sound of running water can like ease nausea. I feel like it might have been something my mom got from my grandma. It sounds like something my grandma would do.

Background: The informant is a 19 year old USC student of Pakistani and Indian descent. She is very close to her family and shares many traditions and beliefs with them. She learned this from her mother and does it whenever she gets her period cramps.

Analysis: This tradition is something I have never heard of before. It is a sort of remedy/ homeopathic healing technique. It is often said that water sounds are soothing, but this is the first time I have heard them help with pain. I have heard of soaking in hot water to ease pain, but it is interesting that this piece refers to sounds, which tackles the mental state rather than the physical.

Track Team Superstition

Nationality: American
Age: 19
Occupation: student
Residence: Los Angeles
Performance Date: April 21, 2019
Primary Language: English

Context: The informant had been speaking of memories with her track team in high school.

Piece:

Informant: Yeah so, there was this like consp.. I don’t even fucking know… okay so basically my coach said that if you ever like dropped the baton, like the relay baton during track practice that like that for sure you were like you were like… I don’t know something about the relay… and the actual race was gonna get super messed up. And so if you dropped the baton you always got severely punished on the team and one time this girl Maya dropped the baton and then the coach made the whole team run two miles because she like takes it super seriously and apparently that’s the only way to cancel it and uh. The weird thing was that it wasn’t even that if you dropped the baton during practice you were gonna drop the baton during the actual race it was just that something is gonna go wrong like nobody knows what. Usually it was about somebody being injured or like someone going down and have an injury if the baton was dropped in practice.

Collector: Um so did you like…

Informant: So I never dropped the baton before but it was always really scary and I knew the punishment was gonna be something really ridiculous if someone did it um and plus um because of the fact that our coach believe that if your dropped the baton it resulted in someone being injured, everybody would be on edge for the track meet after a practice where someone dropped the baton. So it was kinda like an extra pressure added. So it made it that I was on the relay team freshman year and we never dropped the baton.

Background: The informant, a 19 year old USC student, ran for the track team in high school. This piece reflects the beliefs she shared with her team. This belief also helped push her as an athlete and created a sense of camaraderie within her team.

Analysis: This superstition is a homeopathic superstition, as it follows the “like produces like” ideology. If the baton is dropped (which is considered bad) then a team member will get injured (also considered bad). But once they run laps (which is good for athletic ability) then the predicted injury is reversed (also good). This belief amongst her track team is a piece of shared knowledge that connected the team. This idea provided standards for the team and brought the team together through the common goal of safety. This also is a sort of preventative measure against injury, which is incredibly important for sports. What is particularly interesting is that the coach enforced this shared superstition through punishment. Superstitions typically are an individual choice, but in this case the team felt obligated to do so and almost forced into believing the superstition. This piece shows the power of sharing beliefs with others and how it affects an environment/group of people. It also enforces a core value of American society which is success, and by believing and following through with this superstition, the team is led to success.

Cure for the Hiccups

Nationality: Trinidadian
Age: 58
Occupation: Housekeeper, Nanny
Residence: Chicago, IL
Performance Date: 04/05/15
Primary Language: English

The informant is a 58-year old woman from Trinidad, who has lived in the United States for 45 years. She was raised by her parents in Trinidad and lived in a house with her parents, grandparents, and nine siblings. She attended primary school, and then began working as a housekeeper and nanny. She loves cooking, mainly without recipes or set amounts of any ingredients, having learned her recipes “from my mom and aunts and from trial and error.” The following is a cure for hiccups that she shared with me.

 

Informant: “When you have the hiccups, take a piece of cotton—you can use a cotton ball, that works well, or you can even use tissue if you don’t have any cotton—and get it wet. Not soaking, but wet enough. Then place it on your forehead, a little above your eyebrows.”

Interviewer: “And that’s all?”

Informant: “Well, you hold it there for a minute, or even a few minutes. And the hiccups should go away.”

Interviewer: “Where did you learn that?”

Informant: “My grandma told me to do it when I was younger. And it worked. It always worked. So I kept doing it. And it always works, I don’t know why but it does.”

 

Thoughts:

The power of belief is amazing! I have actually tried this remedy to alleviate the hiccups and it has worked all three times I have tried it. I doubt it is from the wet cotton but rather from my belief in its potency that stops the hiccups. This is something like the placebo test in its effective nature despite lack of “scientific” evidence.

Hiccups are a sort of naturally occurring phenomena–it makes sense that there are such a vast array of remedies for this common ailment, so to speak. While homeopathic magic often seems silly at first glance, or roundabout, it was so interesting to read about how so much modern medicine — 80% of it in fact–comes from remedies known to indigenous people; a lot of the medicines that cure ailments and illnesses, even diseases as pervasive and previously considered deadly as cancer (such as the rosie periwinkle plant native to Madagascar is known to be able to do with Leukemia), come about from bio prospecting folk remedies.