Tag Archives: jinn

The Jinn

Nationality: American
Age: 18
Occupation: University Student
Residence: Los Angeles, California

Age: 18
Date of Performance: 4/01/2025
Language: English
Nationality: American
Occupation: University Student
Primary Language: English
Residence: Los Angeles, California

Text:
“Jinns—there are evil ones, good ones, Muslim ones—they’re basically spirits. They can possess you. There are certain things you’re not supposed to do, like stare in the mirror too long, stay in the bathroom too long, or listen to music in there, especially if you’re naked. That attracts Jinns. If a Jinn falls in love with you, they can possess you, stop you from getting married, and even have children with you.”

Context:
The informant is Muslim and grew up with strong cultural and religious beliefs around the Jinn. These stories were often told in the household to reinforce behavioral norms and maintain spiritual awareness. The mention of Jinns falling in love adds a layer of romantic and paranormal tension to the legend.

Analysis:
The Jinn is a foundational concept in Islamic theology and Middle Eastern folklore, often acting as both a spiritual metaphor and a literal belief system. This legend highlights behaviors that might be seen as immodest or spiritually vulnerable, reinforcing modesty and spiritual caution. The romantic element—Jinns falling in love and disrupting relationships—adds a psychological dimension, providing an otherworldly explanation for earthly struggles in love or marriage.

The Quran-Reading Jinn

Nationality: American
Age: 18
Occupation: Student

Informant Information:

Age: 18
Date of Performance: 4/01/2025
Language: English
Nationality: American
Occupation: University Student
Primary Language: English
Residence: Los Angeles, California

Legend Text:
“Aight so lemme tell you this story I heard from a Sheikh, right? He was talkin’ about this boy who went to some Islamic boarding school. Real quiet dude—didn’t really vibe with nobody. Like, he’d just be sittin’ by himself all the time, barely said a word to anybody. Never played, never joked, nothin’. Just… there.

But here’s where it gets weird. At night, the other boys start hearin’ this scratchin’—like real scratchin’, on the walls, the floor, soundin’ like somethin’ tryna claw its way through or somethin’. And it wasn’t no small sound either—loud enough to wake ‘em up. So they all freak out, runnin’ to the teachers all panicked like, “Yo! There’s somethin’ in the room!” But every time the teachers came, it was just silence. Nothin’ there. No marks, no animals, nothin’.

Now guess who never woke up? That boy. Slept through all of it like a baby. No tossing, no turning—just peaceful as ever, like he ain’t hear nothin’. And that’s when folks started whisperin’—sayin’ maybe he was possessed or some jinn was up in him. But like, they couldn’t prove nothin’, so it was just rumors.

Then one night, one of the teachers starts recitin’ Quran out loud, tryna bless the room or calm folks down or whatever. And boom—the quiet kid just sits up outta nowhere and starts recitin’ too. But the crazy part? He was killin’ it. Like, word-for-word, smooth, no stumbles. Dude was recitin’ like he’d been doin’ it his whole life, maybe even better than the teacher. Everybody just froze. Like, how you doin’ that with no practice, barely even talkin’ during the day?

So now everybody really trippin’. Cuz now they don’t know—is he just mad gifted? Like, maybe God really blessed him with that kind of talent? Or is it somethin’ else? Cuz the way he spoke, man… it ain’t sound regular. It ain’t sound human. Gave folks goosebumps. After that, nobody really knew what to think. Was it a miracle? Or was it the jinn speakin’ through him?”

Context:
The informant is Muslim and heard this story during Ramadan, a spiritually heightened time when discussions of the supernatural are common in Muslim households. She believed it was told to create awe, fear, and moral reflection.

Analysis:
This legend explores the mysterious boundaries between divine giftedness and supernatural interference. The Jinn here is not malevolent in the traditional sense but instead creates confusion around spiritual authenticity. It highlights the complex role Jinns play in Muslim culture—not just as spirits of fear but as beings capable of deep religious knowledge. The setting in a Quranic school emphasizes the sacred nature of the space and the high stakes of interpreting spiritual phenomena.

Jinns

Text:
“Jinns are in the Quran and they are creatures made by Allah and they can’t be seen by the human eye. They were created before mankind was created. Unlike ghosts or spirits they are a separate entity, just like cats and dogs and birds and other species, and human beings can’t really see them and they were created from a smokeless flame or something like that, like how God created humans from dust and dirt. When God made Adam, jinns were made before Adam, God asked all the jinns to bow down to Adam and one jinn did not. This jinn refused to bow down to Adam which earned him the wrath of Adam. This jinn became Shaitan, or Satan. There are good and bad jinns though.Growing up in Pakistan it was a very inherent factor of our culture to believe in jinns, my mom was a big believer and my dad was very pragmatic. My mom used to hide it from my dad and go to this shaman or preacher who would read from the Quran to get the bad jinns away from my mom. My mom had a very troubled life and her mother believed it was the jinns causing this trouble so they went to this person. Fast forward many years and my sister was unwell so the religious person came to my house, and my dad had a garden he loved. The garden had this wooden statue, and the woman came over and said that a jinn was in this statue. I was a bit naive, and I went to that statue and threw it out so my sister would be better. It didn’t work though, I just got in a lot of trouble with my dad. They say some people could see them and they could take the shape of different things, like they could be this chair. There was actually a second hand belt I had got somewhere and in my mind I was so convinced it was a jinn. So eventually I drove it outside and I pulled out my zippo lighter and I burned the belt. And I was kind of susceptible at the time, a lot was going on in my life at the time. I’ve become more pragmatic now but there’s a part of me I can’t shake off. I was convinced i got rid of the jinn after burning it. Even if I didn’t really get rid of it, I got rid of one element, one thing that was bothering me, now I can move on. 

Context

J is a 47-year-old woman who grew up in Pakistan until she was in her mid-twenties. Her family is Muslim, though she’s currently no longer actively practices the religion. 

Analysis

Jinns seem to be a part of the Muslim religion’s sacred creation story, part of the myth of how the earth was created. They were created before man and there is myth surrounding their own creation, they are believed to have existed way before humans and continue to exist in the world. The speaker mentioned how Disney has turned these religious figures into a mythical, magical version of a blue “genie” in a lamp. This is another example of how Disney has taken folklore through tales and myths and turned them into caricature versions of themselves. Because of Disney’s prominence, this is the idea we first get when we think of jinns, even though it’s very far removed from the actual beliefs surrounding jinns. Through her information I can see the connection between the jinn and the genie lamp, because jinns are able to transform into objects. jinns aren’t actually a magical blue creature as Disney has sold us though, they seem akin to angels to me. Islam is an Abrahamic religion, so it has similar roots and stories to Christianity. The story of Shaitan is extremely similar to Satan and the story of Lucifer being cast from heaven and turned into the devil for not bowing to Adam. The speaker then shares her personal experiences with jinns. Her last story highlights the importance of ritual. She says even if there wasn’t really a jinn in the belt, that ritualistic burning helped her move forward and release trouble that was going on in her life. This exemplifies how even when folklore isn’t supported by science, it doesn’t mean that it is false. These rituals and creatures can provide real experiences for people that are very meaningful and impactful. 

Jinn in Zanzibar

Nationality: Nigerian
Age: 21
Occupation: Student
Residence: Los Angeles, California
Performance Date: 10 April 2018
Primary Language: English

Context:

Stanley Kalu was raised in Nigeria. Since then, he and his family have lived in various African countries. He currently studies screenwriting at the University of Southern California. He is a friend of mine, and he has often told me stories about growing up in Nigeria. I asked him for folklore, and without even needing to ask for Nigerian folklore, he offered up several pieces, including two proverbs. When I asked why he gave me two proverbs, he said that his mother often said them to him, and that mothers and their proverbs are so infamous that there are meme websites dedicated to them that he visits when he feels homesick.

Transcript:

Stanley: So, I was going, my name is Stanley Kalu. I was going on a trip to a beach in Zanzibar and a Muslim friend of mine told me to watch out for Jinn. And I was like, “what’s a Jinn?” And she was like, “Yo, Jinns are like these people that look like people but aren’t people, they’re like more genies and they walk backwards and what they’ll do, what they do is they’ll trick you and steal your soul. So when you’re in Zanzibar living it up, sipping Mojitos on the beach, do not, if a person comes up to you walking backwards, run the fuck away.

Interpretation:

In Muslim tradition, Jinn are spirits that can appear in human and animal form to possess humans. Often, Jinn require sacrifices and a commitment to them in order for them to be kind in return. In my previous understanding of Jinn, they possess humans or ask for tasks from humans. Stanley’s explanation of them “stealing souls” could be a simplification of their purpose. It could also show the particular folk beliefs about Jinn in Zanzibar–that perhaps they are used as a scare tactic, something to avoid at all costs.

Jinn

Nationality: Lebanese-American
Age: 22
Occupation: College Student
Residence: Los Feliz, California
Performance Date: 04/04/17
Primary Language: English

My informant talked about the world of jinn. In Arab culture, but mostly from Islam there is mention of the jinn. They are kind of like ghosts that live in their own world. They are not necessarily bad. My informant described the jinn as just a spiritual being that existed in another world next to ours.

 

What I found interesting about this being is the definition my friend gave on what a jinn is. It was not what I had heard before. I had heard jinns being synonymous with genies. It was also interesting to see that these superstitions can be found within the pages of the Quran. (For another version of this spiritual being see “jinn de” in the USC Folklore Archives)