Tag Archives: magic

Spoon Under Pillow for Snow

CONTEXT: TL is a fourth year student at USC. He is originally from Connecticut and first heard of this ritual from his classmates in elementary school. He does not believe that it works, and no longer participates in the ritual, but did for a short time as a child.

TEXT:

TL: So back in elementary school the night before a projected snow day, I would always put a spoon under my pillow as a superstition for snow. I also did the wear pajamas inside out too, and I learned this from my classmates who told me about doing that. This was like first or second grade.

Me: Do you still do this now?

TL: No

Me: why not?

TL: Because superstition does not impact whether or not it is a snow day. The weather impacts whether or not it is a snow day. And the judgment of the school board is what determines if it’s a snow day or not. I stopped doing this at probably 8 or 9. It was just any spoon I had in the kitchen.

ANALYSIS: This is a ritual that I have heard of before. It is a piece of children’s folklore ritual with the intent of creating enough snow that it is not possible to make it in to school. This is from a time before virtual school days, and in a region of the U.S. that gets a fair amount of snow per year. Snow days probably appear illogical and a little bit random to young kids who do not follow the weather, but as they grow older and begin to follow weather predictions and understand that how snow days are determined, the mystery disappears and so does the magic quality of the ritual. It is a sign of growing older categorized by the end of the mystery and the end of school.

Fortune Keeping

Context:

A is a Pre-med biology major at USC, currently a freshman. A is a Vietnamese American who grew up in Vancouver, Washington a short drive from Portland, Oregon. 

Text:

A: Okay, so I’ve learned this at a very young age, but my family has told me that fortunes come true. Like, the fortune in the fortune cookies. I keep the slip of paper in my pocket like, as a way to make it come true. Keeping it with me helps make sure the fortune will come true, but if I don’t want this fortune to come true, I won’t keep it. 

Me: Do you ever lose them?

A: I keep them for as long as I think I need the fortune. Like, if I think it came true, then I’ll throw it away. 

Analysis:

The fortune tellers A is talking about are finely printed words, usually in a vague phrase or arrangement, that come from restaurant complementary cookies. As fortune telling is a way of predicting or controlling the future, I think what A experiences reading a fortune teller is something along the lines of superstition and homeopathic magic. Fortune tellers are usually signs, a specific message from the universe or time or fate telling you something important will happen. A believes this sign and wants this future to be his, so fortune tellers encourage some change in behavior to bring about that important thing. To bring fortune into reality, it is important for A to keep evidence of the future (the fortune paper) with him, as if to constantly be summoning it into his reality. Through this “like produces like,” A believes the paper in his possession (representing good fortune) will eventually produce what is predicted on the paper (actual good fortune). For A, he associates the paper with telling the future and keeps the fortune with him to invite the future to happen. He chooses to indulge in a sense of control or a kind of understanding over the world, where there is usually something wholly unpredictable. 

Coins on the Ground

Context:                                                    

O is a Pre-med biology major at USC, currently a freshman. O is a Vietnamese American who grew up in Vancouver, Washington — a short drive from Portland, Oregon. 

Text:

Me: Do you have anything you collect or do for good luck?

O: Yeah, actually I collect coins. Not just pennies, but like all kinds of coins.

Me: Really? How do you find them?

O: It’s really ridiculous, I just pick them up from the ground and keep them in my pocket, because I think they will bring me good luck.

Me: From the ground?

O: Yeah, they would be lying on the ground while I’m walking and I’ll pick them up, put them in my pockets.

Me: Do you keep the pennies forever?

O: No. I take them out and put them back on the ground once I think I don’t need the luck anymore. Like, the luck can go to someone else. 

Analysis:

O demonstrates some form of sympathetic magic. He connects receiving luck to picking up coins from the ground, both how lucky he is to find the coin and the luck the coin itself gives him. The luck O has that initially gives him the coin is somehow transferred into the coin, where there is some exchange between him and the coin that gives him luck with the penny as a conduit, collecting and releasing luck for anyone to pick up. The idea of quantifying luck or magic seems like contagious/contact magic, where magic or superstition can transfer from one person to the next with the penny is added as a middle man. Keeping the coin is somehow magic that ensures the luck will be sustained in him while giving it away is also magic, ensuring that luck will be passed on to the next person. If luck was the contagion of magic, the coin would be patient zero.

乖乖 the Taiwanese Snacks

Background:
The informant is a 21-year-old woman who lives in Taiwan. When asked about some folk beliefs that she knows, she told the collector about a superstition regarding a brand of Taiwanese snacks and machines.

Text:
Collector: Do you know any folk beliefs?

Informant: Oh yeah. This happened couple days ago in the office where I’m interning for. There was this copy machine that was always jammed and apparently the manager tried to fix it many times already. The machine was jammed again and after the manager fixed it, he asked me to grab a bag of 乖乖 (kuai kuai) from convenience store.

Collector: Can you describe what 乖乖 is and why did he ask you to do so?

Informant: 乖乖 is this snack made out of corn i think. It has many different flavors and it’s really popular in Taiwan. As of why he told me to do that, it’s because the brand name 乖乖 means to be obedient. He put the 乖乖 on top of the copy machine to tell the machine to behave. I know a lot of other occupations do the same thing. I’ve seen bus drivers, scientists, and some stores on top of their cash registers.

Analysis:
The Taiwanese folk belief regarding the snack 乖乖 and machines is a form of homeopathic magic. By putting something that literally says “behave” on top of something that is not behaving, the performer of the magic attempts to change the current status of a machine according to his or her want, which is for the machine to stop malfunctioning. Besides magic, reception theory proposed by Stuart Hall can be utilized to further analyze the popular superstition in Taiwan. 乖乖 is a snack that is meant to be eaten; however, the consumers of the snack give a new meaning towards the product that the producer never intended for it to be. For more information and picture reference, please read this BBC article.

Huevo Limpia-Egg Cleanse: Mexican Cleansing Ritual

Text: 

Me: “Grandma, remember when you rubbed an egg on my brother when he was little? Was that some sort of ritual?

EG: “Oh yes, haha that is called huevo limpia. I learned it from my mom. My mom was very religious and I grew up seeing her use an egg in order to remove the Evil Eye, el Mal de Ojo. Typically, an egg is used to absorb any negative energy in order to cleanse the body and aura. The way I was taught was to rub an egg all over one’s body and to wish the bad luck or spirits away. Typically, I will say a prayer like the ‘Our Father’, in Spanish of course. But yes I do remember doing this when your brother was very young because he was very anxious and scared about something; when he told me I knew to simply open the fridge and grab an egg so I can quickly get rid of any negative spirits.”

Me: “But why an egg?” 

EG: “Supposedly my mom said that within Catholic spiritualism, it is common to use an egg because eggs have the power to energetically absorb any negative energy that one may have. You are supposed to take an egg, hold it close to your heart and say a prayer or any wishful affirmations before you start rubbing it around one’s body from head to toe. Once that process is finished, you can actually crack the egg and you can see the bad energy that was absorbed. If the egg is bubbly, foggy, or has strings from the yolk, that means the bad energy was extracted. When you crack the egg, you can see your results and notice if the cleansing has worked or not.”

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-EG’s relationship with this piece stems from her Mexican and Catholic culture and overall spiritualism within her own beliefs and those of her mother’s. EG would hear of this ritual practice from her mother given that she grew up in a Catholic household where she was accustomed to witness these ritual performances taking place within her living room whenever someone came to her house for a cleansing. EG interprets this ritual as an act of purified meditation. Given that this performance allows for bad energy to be removed and cleansed from one’s aura, EG intercepts this egg ritual to be an organic act that allows someone to feel protected and start a “new beginning”. 

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

– The overall cultural value within this ritual stems from a typical Catholic and Mexican household where these acts are often seen being linked to the concept of “brujería” or “witchcraft”. Despite the negative connotation that witchcraft receives, many Mexican-Catholic communities tend to believe that the act of huevo limpia takes on a more religious approach due to the prayers and religious affirmations that are said during the process; this can be seen as an ethical approach to the lifestyles of many Mexican Catholics. The personal values that can be seen within this ritual is the strong spiritual beliefs that an individual inherits within themselves as they truly need to believe that such an organic household item, like an egg, can be used as a spiritual tool in order to heal something that is not visible to the human eye. I see this ritual as an overall act that enables a sense of clarity and tranquility within one’s mindset. Considering that I experienced this ritual being done to my brother, I remember the reassurance and satisfaction that was washed over my brother after EG inspected the results of the egg. From being exposed to the process from start to finish, I am able to see this ritual as a natural symbol of comfort and protection as the religious aspect embedded within the performance can lead one to feel “clean” and protected from any bad energies; this was evident within my brother’s reaction. Considering eggs represent new life, the earth, and God within mythological beliefs, it is with no curiosity that an egg is the main emphasis within this religious practice. A similar ritual that has similar notions to huevo limpia is the spiritual ritual within sage/Palo Santo cleansing. As a matter of fact, the process of burning sage/Palo Santo as you walk around your home, letting the smoke coat the atmosphere, is similar to this egg ritual because they both are performed with the intention of getting rid of evil and or bad energies/spirits. These concepts within the egg ritual and the sage/Palo Santo ritual are acts of contagious “magic” given that these performances carry out an action with the emphasis of touching and or being connected to the designated target within a magical act.