Tag Archives: Monster

Beware The Douen

Douen are mythical creatures with backwards feet that live in the forest and are supposedly the lost souls of children. If a Douen learns a child’s name they are able to call out to the child in their parents voices to lure them into the forest. The backwards footprints confuse both the children and anyone looking for the children. The children are never seen again.

The informant told me this story while we were talking about working in the entertainment industry. C told me that he loved the industry because of its diversity and community. I originally asked about the folklore of the industry but once I said the word “folklore” his face lit up and he told me this story. While working on the show “Saint X”, one of the Dominican crew members told him this legend of the Douen. It stuck with C because of the physical description of the creature, with the backwards feet.

The Douen, although not well known in America, is a piece of Caribbean folklore that seemingly resonated with C. The only physical description that my informant gave me was the backwards feet, implying the rest of the creature is fairly humanoid. I believe this resonated with my informant because of the common proverb in American culture “stranger danger”. The danger of the Douen is directed towards children, emphasizing their ability to be easily manipulated or tricked, which echos the same warning as “stranger danger”. The detail of the Douen needing to know the child’s name is interesting because it serves as a warning against sharing personal information with anyone/anything. It also could stem from magical folklore, where using or knowing someones name can be considered powerful.

Korean story: The Leg Lump and the Monster

Nationality: Korean
Primary Language: Korean
Age: 68
Occupation: retired, former pastor
Residence: Seoul, South Korea
Performance Date: 24 March 2024

Tags: legs, lump, monster, greed, shrewd, lie

Text:

Once upon a time, there was a man with a huge lump on his leg. One night, he went out on a walk near the forests, singing a tune along the way. A monster came by, entranced by the man’s singing, and asked the man where the singing was coming from. The man, being keen and knowledgeable of the monster’s evil nature, knew that the monster just wanted the singing ability for himself, so the man lied and said that the singing was coming from the lump. The monster then magically took the lump away from his leg and scurried off. The man was very happy since he didn’t have a lump on his leg anymore, and news of the events traveled through the neighborhood. One particularly greedy neighbor also had a lump on his leg, and hearing the story made him mad and jealous, so he sought out to do the same thing so his lump would also be removed. Thus the following night, the greedy neighbor went out to the woods, singing his own tune. The same monster arrived and again asked where the singing was coming from, and the greedy neighbor lied that it was coming from his lump, just as the other man had done. The monster, however, had already realized the other man’s trickery, so in a rage, he cursed the greedy neighbor and gave him yet another lump on his leg that burdened him further.

Context:

H. is a born and raised South Korean citizen, and has had experience with telling stories through giving sermons in his church. This was simply one of the stories he told me when I was young in Korea.

Analysis:

This is a very typical aesop one would see in a Korean storybook for children, which is probably where H. got it from. The aspects of being shrewd and able to read a situation as well as not being greedy are pretty common lessons that still hold up in modern Korean society.

The Faceless Ghost

Nationality: United States
Age: 21
Occupation: Student
Residence: Los Angeles
Performance Date: 4/5/2023
Primary Language: English

Text

“This happened back in 2021 and it was when me and my friend were having our own dorming experience up in Santa Barbara. One night my friend woke to a man-like voice. We had curtains in the room dividing the room, and she saw a hand grabbing a curtain. At first, she thought it was me but she looked over and I was asleep. She called my name to wake me up and told me that she saw someone’s hand on the curtain. I said I didn’t see anything and I went back to sleep. She later said that the ghost showed his face and it didn’t even look like a person. It was a really tall figure, almost like monster-ish. It looked at her and it said one word and the one word it said was “shoe.” We didn’t know if that meant a real shoe or shoo, get away. This freaked her out and she started crying and woke me up again. The next day she was so scared and she said that we needed to sage the house. I got an incense-type stick and I lit it and walked through the house and asked any ghosts to leave the house. She didn’t see anything after this.”

Context

The informant was a person in the story. The informant wasn’t the one who saw the ghost but she helped participate in preventing the ghost from coming back by sageing the room. The informant was in the same room as the ghost and the informant’s friend originally thought that the ghost’s hand was the informant’s hand. The informant stated that she felt uneasy being in the same room as a ghost. The informant says that her friend is susceptible to paranormal activity and that’s why the ghost was there. The informant noted that it was just her and her friend in the house.

Analysis

I didn’t know what to make of this story so I started by researching what a ghost pulling back a curtain could mean. This action is open to interpretation but one of the most popular ways to interpret this is that it’s a way that ghosts are saying they want to make contact with the living. The other thing to note is that the ghost didn’t have a face. Faceless ghosts may represent a fear of the unknown or a sense of loss/disconnect from oneself or others. A faceless ghost may also mean that the person died without receiving justice. The faceless appearance is a sign of their anger. This appearance is usually associated with fear and dread of the unknown. 

The informant stated that this happened in 2021, which was still the COVID-19 time. A lot of people were feeling uneasy leaving the period of quarantine and starting to get back to life as we knew it. There were a lot of unknowns at this point. I’m not sure if this is related to what the informant and her friend were feeling at the time but it could be a possibility. Maybe this is why the ghost was faceless. 

The informant’s friend described the ghost as monstrous and tall. This may tie into how sometimes a faceless appearance may be a sign of anger. If I saw this ghost I would probably think of either anger or fear. Maybe the friend was fearful because she was away from home. It’s hard to say what the ghost meant but the ghost’s appearance is very intriguing. 

The Ogapoga

Informant AJ is a freshman at a university in the Canadian province of British Columbia whose family lives in San Jose, California. AJ moved to BC for the first time in August of 2022 to begin university.

Text:

“It’s a little unfamiliar to me but I’ve heard a few people talk about it here and there and seeing the statue posted downtown. It seems to be a creature in the Okanagan Lake just a few miles down south of the university. And there’s some sea creature that does something, I’m not very sure. I would say it looks like a sea dragon, kind of like a snake.”

Context:

“We have a little statue of it downtown and some people will take pictures of that and ride it for fun. I heard somebody mention it and they were like, ‘You’ve never heard of Ogopogo?!’ The lake is one of the biggest attractions here in Kelowna, so I’m sure that’s a fun story that people who live here can tell visitors.”

Analysis:

Because the Ogopogo has a statue in downtown Kelowna, the legend of the Ogopogo has taken on an aspect of capitalist appeal as the city utilizes the legend as a tourist attraction, representing an example of folklorismus. However, the Ogopogo traces its roots to stories from the Interior Salish First Nation people of a lake spirit known as the N’ha-a-itk. In this sense, the Ogopogo also carries a mythic nature, but as the story passed through the generations and through the colonization of North America, monetary interests grabbed hold of this myth and transformed it into the tourist attraction AJ knows it as. When he first moved to Kelowna, BC, there was a big reaction when AJ announced that he wasn’t aware of the Ogopogo, indicating its strong public appeal. Yet, the manner in which he learned about the Ogopogo, through visits to the statue in downtown Kelowna, indicate the weakening of the traditional myth of the Ogopogo.

El Cucuy-The monster: Legend

Nationality: American
Age: 18
Occupation: Student
Residence: Los Angeles
Performance Date: 3/23/23
Primary Language: English
Language: Spanish

Text: 

Me: “Within your Mexican culture, did you grow up hearing any scary stories?”

EC: “um yeah, it’s pretty crazy how affected we were by it actually. My parents always used to tell us about El Cucuy. My parents used to use it to scare me and my siblings from going to unsupervised places. It’s supposed to be a monster that scares kids”.

Me: “Ok, so was it like a generalized monster? Like did it have a name?”

EC: “yeah, it’s super generalized, El Cucuy literally translates to monster so it didn’t have a name. My parents would just say “don’t go over there! The Cucuy will get you!”

Translation: “The monster”

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-EC’s relationship to this piece stems from her Mexican culture within her childhood home considering this legend is said primarily in Mexico, Spain, and other Latin American countries. EC would hear this legend at home, at family gatherings, from her aunts, or from a random person that was attempting to warn her from going anywhere she wasn’t supposed to. EC interprets this legend as a scaring tactic that parents use to control the ways in which their kids behave. Not to mention, EC interprets this legend as a light-hearted joke that tells kids to ultimately listen to their parents. 

Analysis (what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

-The overall cultural value within this legend stems from the various origin stories that can be told considering it is a popular phenomenon among Mexico, Spain, and other Latin American households. Not to mention, the cultural value can be seen within how these Latin American cultures raise their kids within their similar lifestyle values. Not to mention, the personal values that can be expressed within this legend is the way parents raise their kids regarding their own personal beliefs and customs. I see this legend as an overall motive to control bad behavior in children and to scare them into following the commands of their parents. I interpret this legend as an idea of obedience as scary methods can be made considering this legend showcases a parent’s overall motive to scare their children from going anywhere alone. Considering that I have heard about this legend myself and grew up with it, I ultimately interpret El Cucuy as an embedded concept that is directed towards children in order for them to be scared of the unknown. Given the fact that this entity is nameless, leads me to think that this scary tactic allows children to interpret this monster in any way they choose which can determine how scary they make it seem in their own perceptual minds. One similar legend that has similar qualities to El Cucuy is the legend of La Chupacabra considering that they are creatures that are intended for behavioral motives. However, the main difference between El Cucuy and La Chupacabra is that there have been actual sighting reports on La Chupacabra while there hasn’t for El Cucuy. This leads El Cucuy to be represented as an imaginative creature in kids minds. The overall idea of El Cucuy can fall under the concept of an ostension considering actual kidnappers can be placed as the given ‘monster’ that can take you if you go wander around places unattended.