Tag Archives: muslim

Judgement Day (Yawm Al-Qiyaama)

Nationality: Lebanese
Age: 68
Occupation: Seamstress
Residence: Lebanon
Performance Date: 4/5/2023
Primary Language: Arabic
Language: English

Original Text:

“يَوْم القِيامةِ”

Transliteration:

Yawm Al-Qiyaama

Translation:

Day of Judgement (Rising)

My informant has been raised in an Islamic pillared family in Lebanon that has not entirely followed all the beliefs that are enforced but has been taught the knowledge about the religion and the information regarding faith and the afterlife.

Narrative:

Judgement Day is known to be one of the most feared moments in Islam as it is also referred to as “The Day of the Rising”, “The Day of Regret” and “The Striking of Calamity.” My informant has stated that this is “the end of all life in our world when the living is stopped, the deceased come back from the dead state they resided in and are put on trial for their time on earth to decide whether they should be sent to the heavens or hell. Some signs of the day of judgement coming are when events such as “phenomena in the Qur’an, the book of Islam, coming to fruition and if satanic entities or ‘the jin’ were to appear on earth.” This allows Muslims to prepare to be judged for their sins and determine whether they are faithfully good. ‘Allah’, otherwise known as their god, will decide if those who are dead will live in everlasting torment and “if those who have performed his tasks may live freely to fulfil their own duties without punishment” for their sins. It is a day that they “fear, but must accept as it the way that god had intended for the world to progress and end” This is depicted as the beginning of the end in Islam and is the moment that all Muslims stay faithful for as it plays a role in whether they will continue to be blessed for their efforts or punished for their sins.

Context:

It is believed that Judgement Day within Islamic culture and religion is a pivotal part of their upbringing. Although it is “one of the most important parts of our religion and is an extremely important and heavy topic, [they] usually tell the children of the family when they reach a certain age to begin to teach them about Allah and how to be a devoted Muslim” They have also described that this topic is not brought up amongst other adults much unless “it is in a religious setting or during prayer, to remind [themselves] what [they] are performing good tasks for” as it is seen as a religious conversation that exists within every individual’s mind but is not spoken. They must remember that they are living to be a good person and will be punished otherwise, therefore, the children are taught at a young age to understand the complexity of the event and the importance that is tied to being a good person. 

Analysis:

Although the day of judgment is a religious sacrament and piece of information that exists in texts centuries old, it plays a pivotal role in not only children but adults’ thinking and actions. It allows each individual to perform in a morally good and generous manner that benefits their culture and the way they interact with the rest of society as a whole. The manner in which it is presented may be harsh and present divine and satanic work, but it gives humanity the chance to present themselves in a moral manner to live out the rest of their lives in prosperity and hope that they gain the judgment of a good being by staying faithful to their god and the entirety of society. The idea of those rising from the dead appearing as well brings the concept of ‘nobody is safe’ as it is a state of vulnerability that they are placed in on the day that wreaks havoc, crushing any hope for those whose sins have outweighed their good. It presents the idea of gratitude and allowing those who are fortunate to be grateful for their privileges, which can also be seen in other Islamic holidays such as the month of fasting of Ramadan when they do not eat to be more empathetic to those that are less fortunate and do not have the privilege of eating comfortably.

Joota Chupai – Shoe Stealing

Nationality: USA
Age: 20
Occupation: Student
Residence: California, USA
Performance Date: 2/21/23
Primary Language: English

ZN describes a prank/game that is commonly played at weddings in their culture. They are a second generation immigrant from Pakistan who lives in the Bay Area. Their family is Muslim.

ZN.) So, when a couple gets married – a bride and groom – the bride’s family, usually like the younger siblings or cousins of the bride, will steal the groom’s shoes and then they’ll go hide them somewhere and the groom’s family has to try and get the shoes, but they never do. And then the groom has to buy the shoes back from the bride’s family because they’re like, ‘oh you’re taking away or our sister or cousin,’ or whatever. It’s like, ‘we’re taking your shoes’ and then the groom is like, ‘I’ll pay you a lot of money for the shoes.’ So, then It’s like a huge, like, bargaining thing and the groom will be like, ‘Oh how about like $200’ and then the bride’s family will go like, ‘No we want $1000.’ The groom will be like, ‘No, but I’m broke. I won’t have any money to pay for my new wife’s food,’ and they’re like, ‘no give us more money.’ Anyway, so then they usually settle on, like, $500 or something, and then with our family, the entire family the of the bride will go to like Ihop after the wedding and we’ll spend it all on Ihop, like, pancakes and hot chocolate

Me.) Where do you usually see this? Is it your family specifically or have you seen any version of this at other weddings for the shoe stealing?

ZN.) I don’t know if it’s a South Asian, or maybe just Muslim Pakistani, thing but the shoe stealing is like a common thing.

This seems to be a practice of the game Joota Chupai, literally translating to ‘Shoe Hiding’. This wedding tradition is most often observed by Desi groups (south Asians) in India, Pakistan, Bangladesh, and other surrounding countries. In this game the bride’s family will steal the groom’s shoes, which in Hindu culture, they must have to leave or enter the wedding venue. The groom’s family will try to find the shoes to get them back to the groom, usually to no avail, and then the bride’s family will demand money to return the shoes to the groom. This tradition allows the two families to have some fun during long wedding ceremonies and brings them closer together through competition. Even though the tradition seems to stem from Hinduism, it seems that Muslims from the surrounding regions picked up the tradition as well, showing cultural mixing within the area despite religious tensions. JK, another South Asian individual hailing from Gujarat, India had this to say about the game:

JK.) It’s played all over India. Everyone does it at weddings, so it’s not a Hindu or Muslim thing, it’s everyone.

Eid and Indonesian Cemeteries

Nationality: Indonesian-American
Age: 19
Occupation: University Student
Residence: Seattle/Albuquerque
Performance Date: 4/25/19
Primary Language: English

Main Piece (direct transcription):

S: “In Indonesia, When Ramadan, or the thirty days of fasting has past, Eid is the last day.  On Eid, it’s tradition to go to the mosque in the morning, and after the mosque, you go directly to the cemetery where all your relatives are.  Sometimes, in my case, some of my relatives are in different cemeteries so we’ll go to the first cemetery, and then the next.  It’s tradition to go to the cemetery and bring water, food, and flowers.  We bring gallons of water and water bottles, and then we open the water bottle and pour it over the grave to hydrate the dead and feed them since it’s Eid, and it’s the last day of fasting.  We also put the food near the headstones.  The headstones look a little different than traditional American headstones.  Even though it’s important to bring flowers and such on other occasions to the cemetery, it’s especially important to bring these things on Eid after going to the mosque.”

Me: “Can you describe what the headstones look like?”

S: “They’re not very large.  In America, it’s really funny because in cemeteries, the bodies are very spread apart, and very far from each other, but in Indonesia, they’re very, very close together.  What would be two burial sports in America would be around six to eight in Indonesia.  They are VERY close together.”

 

Context: I was skyping my friend S, who is a student at University of Seattle and went to middle and high school with me in Albuquerque.  She is half Indonesian from her mother’s side and grew up with both Muslim and Catholic faith.  I was asking her about her about Indonesian traditions and folklore since she’s visited the country regularly to see her Indonesian family, and I hadn’t really heard anything about Indonesian folklore before.  Since her Muslim faith is closely intertwined with her Indonesian heritage, she told me that she had a lot of traditions and stories that reflected both Indonesia and Muslim faith in her family.

 

My thoughts: I like this piece because it not only gives insight to Muslim faith and their traditions after Ramadan, but also about how Indonesian culture treats life after death, and their loved ones who have passed on.  She told me this through her experience from visiting Indonesia during Ramadan, which I think is really special because she has first-hand experience with this tradition during Eid.  I thought that her description of the cemeteries and the closeness of the graves in Indonesia were helpful to envision what the actual event is like, and she later told me that she thinks it symbolizes the closeness of Indonesian culture, and how Indonesian individuals really like being close to one another, and forming a close community.

The Proper Attire for a Muslim Wedding

Nationality: Trinidadian
Age: 58
Occupation: Housekeeper, Nanny
Residence: Chicago, IL
Performance Date: 04/05/15
Primary Language: English

The informant is a 58-year old woman from Trinidad, who has lived in the United States for 45 years. She was raised by her parents in Trinidad and lived in a house with her parents, grandparents, and nine siblings. She attended primary school, and then began working as a housekeeper and nanny. She loves cooking, mainly without recipes or set amounts of any ingredients, having learned her recipes “from my mom and aunts and from trial and error.” The following is what she said when I asked about her step daughter’s wedding a few years ago, of which I was in attendance.

 

Informant: “Abby’s wedding was a big one. Oh gosh, it feels so long ago now!”

Interviewer: “It was beautiful!”

Informant: “It was…”

Interviewer: “Do you remember going dress shopping with mom and me before? Can you tell me about it?”

Informant: “Yes, yes. Well for a Muslim wedding you need to have the proper dress. It is not like American weddings where anything you wear is fine. Because if you come to the Muslim wedding and you are dressed improperly, you may be asked to leave. And more than that, it is important to the bride and groom that you wear the proper clothes.”

Interviewer: “What would be improper to wear?”

Informant: “Something short, anything that shows a woman’s legs would be improper. Respect—modesty—is very very important in Muslim religion and culture.

Interviewer: “I understand. Can you tell me more about where we went to get the outfits for Abby’s wedding?”

Informant: “We went to Devon Avenue, a whole street of Indian stores, and we went into the best one to buy a saree. You tried on so many! They all looked so cute on you. We picked a colorful one, I can’t remember if it was purple or blue…

Interviewer: “It was purple!”

Informant: “Yes, it was. And then for your mom we got a green and maroon one.”

Interviewer: “Does anyone wear black sarees? Or white ones?”

Informant: “No. Everyone, at weddings is supposed to wear colored sarees. That is what’s done at weddings. The varna—that means color—means something always! Red is for the bride. Abby wore red. Colorful sarees make for a happier, more festive wedding.

 

Thoughts:

It doesn’t say anywhere in the Quraan that guests at a Muslim wedding are required to wear colorful sarees, or sarees at all for that matter. But it is a custom—a rule, almost—that guests do so. This reflects the modesty of the culture that is expected and has continued to be important to the Muslim people, especially in rituals. While all Muslims do not dress modestly all the time, it is expected that they do so when weddings and other religious rituals take place.

The colorfulness of the sarees at the wedding ceremony, aside from making photos beautiful and bright, makes the ceremony a very festive event. Interestingly, my informant told me that red is often the color of the bride in Muslim weddings, versus the Christian and Jewish white-dress custom. Red is bright and bold; it symbolizes fertility. It is fitting that this would be the color a bride wears on her wedding day, if what she wears is to symbolize the step she is embarking on in her life.

A Pakistani Iftar Staple: Fruit Chaat

Nationality: Pakistani
Age: 40s
Occupation: Office manager, homemaker
Residence: Torrance, CA
Performance Date: 3/02/14
Primary Language: English
Language: Urdu, Punjabi

Context: Ramadan is the holiest month in the Islamic calendar. Healthy adult Muslims will fast from dawn to sunset for thirty days, and it is a time of greater spirituality, awareness, charity, and family. The informant is a Pakistani Muslim who grew up in Saudi Arabia, England, and Pakistan, and married and settled in Southern California. Here she relates a recipe for a staple of the Iftar (fast-breaking meal) table in her household, fruit chaat.

“It’s…well, ‘chaat‘, the word ‘chaat‘, it just means like a…like a little snack, and there are all sorts of chaat, so like you can have spicy chaat or dahi [yogurt] chaat…so anyway, in our house, that was the one thing we always had to have. Like it was dates, scunj’veen [homemade limeade], pakore [spicy batter-fried potatoes], and fruit chaat. Sometimes my dad would try to introduce new things into the mix, like samose…and they were always left at the end of it, like orphans. Somehow over those thirty days we never got tired off the same menu. And we still don’t.

The best fruit chaat has to have pomegranate seeds in it and amrood [guava]. ”

Though the end product may vary considerably depending on what fruits are available/in season, a person’s personal preferences, etc., the basic recipe is as follows:

1 large apple, 2 bananas, 1 large pear, 1 large peach/nectarine, 1/2 cup guava, all sliced; 1 cup red grapes, halved; 1/2 cup pomegranate; enough orange juice to “make the fruit float”; and sugar, salt, and pepper to taste. Combine in a bowl. Serve chilled.

Analysis: The informant says the main reason this dish was/is such a favorite is because it is “refreshing”; after a a long, sometimes hot day, the sugar in the fruit would  boost a fasting person’s blood sugar and put them in a sweeter mood. The informant says her family almost never ate dinner, just iftaar, so having a good variety of healthy food at the table was important since they would eat so little the whole day.

The informant further relates that because certain fruits, like pomegranates and guavas, are seasonal. expensive, or both, she has taken to incorporating other fruit occasionally: strawberries, oranges, pineapple, blueberries, etc., depending on availability. I think this shows the adaptability of this simple dish: it started out as a bare-bones dish with the most basic, most common and inexpensive  fruit included, and then as she found that her native fruits were harder to come by, she incorporated more “Western” fruit that certainly would not have been available in her native Pakistan at the time she was growing up. And yet it still serves the same purpose: to lighten one’s mood and restore “sugar” levels in the body after a long day without food or water. And the informant insists that she never makes or serves it outside the holy month of Ramadan, even though, since the Islamic calendar is lunar, the time of the month changes every year and what fruits are available each year also changes.