Tag Archives: spanish

Armenian Christmas – El Día de Los Reyes Magos

Nationality: Armenian, Spanish, American
Age: 19
Occupation: USC Student
Residence: Los Angeles
Performance Date: 4/24/18
Primary Language: English

I interviewed my informant, Vanessa, in the band office lounge. She is of Armenian descent on her mother’s side and Spanish descent on her father’s side. Because of this, she was able to provide me with a shared Armenian-Spanish Christmas tradition.

 

She called it ‘Armenian Christmas,’ but also acknowledged that it is also celebrated in Spanish cultures in which they call it ‘El Día de Los Reyes Magos’ (Day of the Three Kings).

 

This tradition is celebrated on January 6th (twelve days after Christmas). It symbolises the day the three kings arrived to deliver the frankincense, myrrh, and gold to baby Jesus.

 

My informant celebrates this day by putting out her shoes near an entryway — usually an inside door. The shoes are then filled with candy and small gifts Her family then usually gets together and has a dinner celebration.

 

She also noted that schools in her area also tend to get the day off so the families can celebrate this holiday.

 

Analysis

I’m aware of a similar German tradition of putting out the shoes for gifts, but I didn’t know about the Armenian or Spanish Version. It’s interesting because Spain and Germany are somewhat close together, but Armenia is part of the Middle East. I’m unsure how this tradition could have traveled across cultures. Nevertheless, this is another fun way for children to receive gifts and candy. I’m sure many children, my informant included, have fond memories of this folk tradition.  

Christmas Traditions

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: April 26, 2018
Primary Language: English

The interviewer’s initials are denoted through the initials BD, while the informant’s responses are marked as NC.

NC: Another tradition we have is Christmas morning. We have a very specific routine on how to like—attack the day. So first, everyone had to, like, wait for everyone else to get up. We normally had a preassigned time when we allowed to wake up the parents. Normally—I’m the youngest—normally I’d wake up first, then I’d wake up my brother, and then we would wake up my sister. Then, after that, we would wait, and all go down at the same time. No one was allowed downstairs before everyone’s allowed downstairs, so we’d all go down together. This includes parents. No one was allowed downstairs until the whole family was ready. And then we would go into the kitchen, and we would let my mom start preparing the coffee cake, because we would always have a coffee cake for breakfast. And once she had put that in the oven—she had already set up all the ingredients the night before, so she just had to mix them together and put it in the oven, we were then allowed to open the stockings. After that, once the coffee cake was done, we would eat breakfast and clean the dishes, and then we could open the presents around the tree. And we did this one by one, looking and commenting on each present, telling stories why we gave the present to each other, or why Santa gave it. And that was our day. I think this is funny because we’re actually Jewish, so this has nothing to do with anything that we believe in. It was just like, a fun tradition, that became very systematic.

BD: Who set this tradition? Your parents?


NC: I guess—my mom is Jewish, and my dad is Catholic, but he doesn’t celebrate Christmas. He’s from Spain, and they celebrate Three Kings’ Day, not Christmas in the same way. So I don’t really know, I guess it evolved as we got older.

BD: Where’s your mom from?

NC: She’s from New York.


Analysis: The thoroughness of this holiday tradition was both startling and quite entertaining. It reminds me also of another Christmas tradition I had listened to, and I am surprised at the ease with which immigrants to the United States adopt some very American traditions. As the informant said, his family is Jewish, so Christmas Day should not be that big of a deal. However, his dad is Catholic, though this does not seem to affect their traditions very much. Perhaps it is explained by his mom’s background—she is not first generation, and perhaps helped to start what the informant thinks is a more “American” Christmas tradition.

 

Erre con Erre

Nationality: Venezuelan American
Age: 18
Occupation: Student
Residence: usc
Performance Date: april 17, 2018
Primary Language: English
Language: Spanish

What is being performed?
TV: There’s this little riddle Venezuelan’s teach their children to learn how to roll their “r’s”
AA: How does it go?
TV: Erre con erre cigarro. Erre con erre barril. Rápido corren los carros, cargados de azúcar del
ferrocarril.
AA: What does it mean?
TV: Nothing real, it’s just a way to practice rolling your “r’s” by saying as many “r” words as
possible.
AA: What could it translate to?
TV: I guess roughly it translates to R with R, uh, cigar, R with R, barrell, the cars go fast and
they’re carrying sugar from the railroad. It’s a lot of gibberish.

Why do they know or like this piece? where/who did they learn it from? What does it mean to
them?
AA: Has this helped you?
TV: It actually has. It sticks with you and it’s fun so you get good practice rolling your “r’s.”
AA: What does it mean to you?
TV: I see it as a way I can help my future children embrace their Venezuelan culture and learn
how to speak with an accent when speaking Spanish. The Venezuelan accent is very different
from other Latin American accents, too, so it’s a way to embrace that.
Context of the performance- where do you perform it? History?
AA: Where do you perform this?
TV: It’s mostly performed amongst young children in school as sort of a little competition or
between a parent and a child as practice.

Reflection
I think this is a very catchy and fun way of practicing rolling “r’s”– something that’s fundamental
to proper pronunciation in Spanish. I think it’s a special trick that gets to be shared with families
and passed down. I also think it’s a celebration of Spanish and a language that is very beautiful
because of it’s pronunciation.

“Hacer Conejo”-To Rabbit

Nationality: Colombia
Age: 82
Occupation: Real Estate Broker
Residence: Sherman Oaks, California
Performance Date: 3/25/2017
Primary Language: Spanish
Language: English

“Hacer Conejo” – an expression meaning to bail out on the check at a restaurant incorporates folk simile, folk gesture and humor. Holding up two fingers (index and middle fingers in a spread out V) behind your head means you are thinking about doing “conejo” and lets the others in your group to get ready to run without paying the bill. It is also a way to freak out a friend who is still eating and scare them in to thinking you are about to bail out. When I asked my grand Aunt Marlly, who had married my Grandfather’s brother, she said she had never hear of the story and the expression that it sounded rather sordid. I realized that the story was attached to what social economic level you grew up in. My grand aunt came from an upper class family, while my Grandfather and all of his brothers came from a poorer lower class family where being able paying the bill was not always possible. My Grandmother came from an impoverish class that would never even think about eating in a restaurant in the first place, but she was aware of the expression and knew people who had gotten away with it. The trick was to be a very fast runner and not to have eaten too much.

Analysis: This folk simile, to my maternal grandfather, is more of a humorous gag expression, meant to scare or outrage the other diners you were with. Making the gesture is a way to get a point across without tipping your hand. I personal think is kind of funny, especially when I explain it to other people. In the U.S. the folk gesture of the rabbit ears made with the fingers has a different meaning and when I explain what it means in Colombia, I usually get a laugh or extreme fascination.

“Sana que sana” song

Nationality: Colombian
Age: 82
Occupation: Real estate Broker
Residence: Sherman Oaks
Performance Date: 3/25/2017
Primary Language: Spanish
Language: English

The folk song/chant: “Sana que sana, colita de rana. Si no sanas hoy, sanarás mañana.” (Magic healing song repeated at least three time or more if child is hysterical) The literal translation means “Heal, heal with the tail of a toad, if it does not heal today, it will heal tomorrow.” Obviously they are talking about a tadpoles tail or are being funny because a toad/frog does not have a tail, intonating something magical is about to occur. It works as a great distraction when your child gets injured and to stop him from crying because they are being imbued with the belief that the chant will actually make it hurt less especially if they say it in unison. Although my Grandfather tells me that the Chibcha Indians of Colombia, which he is a ¼, use dried out frog/toads all the time for healing and good luck and would even wear them around their neck (whole died out toad) for protection. He tells me that my mom went to Colombia at age 16 and she was given a necklace made out of small stones, which had a small, carved frog in the middle and was told to wear it for good luck and protection.

Analysis: Many frogs in Colombia have a variety of toxins, some medicinal, some deadly so there is more than simple folk belief there might be some factual basis for the song. Growing up my mother would always do the magical healing song “Sana que Sana” that her dad taught her whenever my brother or I got hurt and sprayed the area with Neosporin. She told me that when she was young, her grandmother (my great grandmother) who was a “botanica healer” would always sing the song while rubbing the injured area with some kind of balm. I do find the song soothing and silly at the same time, which is why it was probably so effective as a distraction. In terms of healing, the balm or Neosporin was probably what made it stop hurting and heal faster but rubbing an injury does stimulate endorphins to alleviate pain but the distraction is extremely helpful in stopping the blubbering and crying.