Author Archives: Sarah Powell

Kitty Wants a Corner

Nationality: American
Age: 21
Occupation: Student
Residence: Los Angeles/Michigan
Performance Date: April 15, 2014
Primary Language: English

My roommate, who grew up in Michigan, told me about a theater game that she learned at a theater camp.

The game is called Kitty Wants A Corner. To play it, you stand in a circle with one person in the middle and the goal is to not be in the middle (it’s kind of like being “it”). The person in the middle goes to each person in the circle and stands in front of them, looks them in the eye, and says “Kitty Wants a Corner” as though they’re the kitten and want a spot to sit. You don’t want to give up your space in the circle, so you’ll say “No, go ask my neighbor” so the person moves to the next person in the circle and says the same thing. In the meantime, other people in the circle, mostly people behind the person who is it, will make eye contact with each other, and silently agree to switch places while the person in the middle is distracted. The person in the middle can intercept the switch and try to get a spot in the circle, and the person who didn’t make it all the way has to be in the center.

My roommate learned it at camp in Michigan, so she was surprised when they played it at her improv class at Second City in Hollywood. She thought it was strange because the person teaching the game in Los Angeles had no connection to Michigan. The informant had also only ever played the game at the camp before, it wasn’t part of her high school theater program at all. It’s likely that this game spread through actors moving around (which is common) since I have also heard of/played variations of this game, but it wasn’t exactly the same thing. If the game was an official “theater game” it would be the same everywhere, but there’s variation in how it’s played in different places.

Sleeping Bear Dunes

Nationality: American
Age: 21
Occupation: Student
Residence: Los Angeles/Michigan
Performance Date: April 15, 2014
Primary Language: English

I collected this piece from my roommate who grew up in Michigan. She told me this story while we were in our apartment. She said she knows it because it’s something everyone from her area of Michigan knows about. Every year she would vacation to the dunes with her family and her parents would tell her the story and park rangers would tell the story as well.

“There’s this folklore in Michigan that most Michiganders, that’s what we’re called, know. Especially those from Northern Michigan because it has to do with the sleeping bear dunes, that’s what they’re called, up by Traverse City, it’s like, Northern…if you hold your hand out it’s the pinky part of it, it’s right on the coast of Lake Michigan. Anyway, there’s these really large sand dunes there and you can climb them and everything. And there’s a story and a bunch of children’s books written that it had to do with…these bears, these giant bears, back…it was probably Native Americans who came up with the story, because that whole area is very Native American-esque. These bears lived in the upper pensinsula so you’d have to cross Lake Michigan to get there and there was this giant wildfire that sparked, I’m sure there were stories of how the wildfire sparked but I don’t really remember that. And…this fire started and there was this momma bear and she had two babies and they were like, black bears, I don’t know, and they were running away from it, running away from it, and they hit the shore, Lake Michigan, so they jump into the water and they just kept swimming, and somehow the momma… I guess the babies couldn’t swim very well and so they didn’t really make it all the way across…. It’s kind of sad. And then the momma bear did though, so she got all the way to the other side, to the main part of Michigan, where the sand dunes are. And she was hoping that maybe they would catch up behind her, they were just a little slow…so she laid down on the shore and waited for them. She just laid there waiting for them to catch and she never moved, so I guess she died, technically, laying there, and the sand covered her and it just kept building up and building up and that’s what created the dunes and there are these two islands right off the coast of the sand dunes, I forgot what they’re called, maybe they’re big bear and little bear, I don’t know, and it’s the legend that those are the two baby bears who didn’t quite make it…It’s actually really sad.”

It seems that this folklore has gone through a few different evolutions. Based on the informant’s memory of the legend, it likely came from the Native Americans in the area, but then became part of the lake folklore, for park rangers to tell vacationing Michiganders. Now there are lots of children’s books written about it, but my informant felt that the children’s books were created after the legend was passed between different people, and not the other way around.

Calusa Protective Spell-Tampa

Nationality: American
Age: 21
Occupation: Student
Residence: Los Angeles/Tampa
Performance Date: April 17, 2014
Primary Language: English

This piece of folklore came from my co-worker, who grew up in Tampa, Florida. Although he did not know much about the history of the Calusa Indians, what he did know was the legend in Tampa that the Calusa Indians cast a spell to keep them safe. Since it seems to be working, many people still believe in the legend. The Calusa Indians lived in the area where my co-worker lived, so the people in his area knew a little more about them, whereas people in other parts of Tampa might not be as familiar with the legend.

“There’s this urban legend in Tampa, where I’m from, about the Calusa Indians who were destroyed by the Seminoles, and it’s a whole history that I don’t know much about. But, there’s a legend that this chief put a spell over the Tampa area protecting it from hurricanes. So, when Hurricane Andrew came through and destroyed all of Florida, it was weird that Tampa was mostly unaffected. In recent history, with Katrina, it was supposed to go directly at Tampa and then a day before it was supposed to make landfall it just veered off towards Louisiana. In the last 20 years all of the really strong hurricanes have been forecasted to go at least somewhat into Tampa and none of them have ever hit Tampa. It’s really weird. We also get the branches of the storms that aren’t bad, so a lot of people believe that the Calusa Indians are protecting.”

Q: Will people say specifically that it’s because of the Calusa Indians?

“I mean, my mom would always say it and there were other people who believed it too…at least a lot of the people I knew would be like ‘oh it’s that old Indian tribe’ or something along those lines”

Whippoorwill Road

Nationality: Italian-American
Age: 21
Occupation: Student
Residence: Los Angeles/New Jersey
Performance Date: April 25, 2014
Primary Language: English

I collected this folklore from my friend who grew up in New Jersey, in Monmouth County. She told a story about a road near her county (she believed the road was either in Middletown or Navesink)

“In my town in New Jersey, well not my town, but my county essentially, there’s a street that we call Whippoorwill, I believe on a map it would come up as Cooper Road, but it’s called Whippoorwill. And it’s a dirt road behind a lot of farm type areas, a lot of small horse farms and stuff, but it’s also off a major highway which is kind of strange…

So, teenagers have a tradition of driving down Whippoorwill at night and the rumor is that weird things always happen when you drive there. People will drive down it, and it’s narrow enough that it’s almost a one-way, so a really common thing that people say happens is that you’ll park, just to look around or to scare the crap out of whoever’s in the car with you, and you’ll sit there and people say that cars will come and facing you will turn on and off their lights and do creepy things and then turn around and disappear.

Other people have said that the reason people used to get creeped out by the road is because through the woods that surround you on Whippoorwill, if you walked through you would end up at a house that used to be a Ku Klux Klan meeting house. Don’t know if that’s actually true…but people would claim they saw scary things or people in hoods or scary looking people or maybe like a fire in a distance and it was assumed that you were possibly stumbling upon a KKK meeting, which is obviously a very frightening thing to stumble upon.

I’ve driven down it multiple times with multiple different people and it’s usually that whoever’s driving the car is usually the one in control and they park, shut off their lights to scare whoever else is in the car, I’ve seen people get out and run through the woods to scare the people in the car and things like that.”

Q: How do you decide to go down that road?

“It’s kind of one of those things where you know, you’re like 17, 18, you just got your license and you want to drive but you don’t have anywhere to go, so it’s like nighttime and there’s no parties or anything, so you say, oh let’s drive down Whippoorwill. So someone in the car is obviously going to protest and say please, no, don’t take me there and then you have to take them there to scare them”

There a few different types of folklore happening in this piece. First, the behavior of the teenages driving down the road seems like a folk ritual or folk game, since there are certain kinds of things that are supposed to happen on the road, and those things are passed between the different teenagers who take each other there. The belief about the KKK meeting house is a kind of legend, since it might be true, but it would be difficult to verify or prove it.

 

Seven Fish Dinner

Nationality: Italian-American
Age: 21
Occupation: Student
Residence: Los Angeles/Palo Alto
Performance Date: April 25, 2014
Primary Language: English

I gathered this piece from my friend who comes from a very Italian family. Her parents family’s are both from Naples, her mom’s side is from Mirabella and her dad’s side is from Benevento. Even though her parents weren’t born in Italy, Italian culture is still very important in their family, and keeping up traditions such as this Christmas Eve dinner are very important to her parents, especially her father.

“I come from a very Italian background. My paternal grandmother was born in Italy and then came here, so my father is first-generation. My mother’s grandparents were from Italy…so they come from a very traditional Italian background. And one tradition that we’ve always followed in my family is that on Christmas Eve you are supposed to have the “Seven Fish Dinner” which means that you should be having seven different types of fish for your Christmas Eve meal. Every year my family would invite all of our family and friends over and my dad would spend about two or three days slaving away in the kitchen to cook all these different things which included lobster, probably cooked multiple ways, clams, shrimp…scungilli salad, which is octopus salad, a type of fish which I am not remembering what it’s called…and other things that I can’t remember.”

Q: So is this something your parents got from their parents?

“Yeah, it’s an Italian tradition. My family is not the only one’s that ever done it or heard of it. I know my dad keeps a lot of his Italian heritage in memory of his grandparents who he spent a lot of time with….’This is what my grandparents did so this how we’re going to do’ kind of a thing”

Food folklore tends to revolve around family and family traditions, and this is no exception. The informant learned about this through participating in a family tradition, which was kept by her parents in order to honor their Italian grandparents. Participating in the tradition becomes a way to keep the tradition alive and maintain the culture.