Category Archives: Homeopathic

Jin Chan

In the mornings, you turn the Jin Chan statue towards the door and chant while stroking his back
金蟾金蟾上外叼钱, 金蟾金蟾上外叼钱
Jin Chan Jin Chan Shang wai diao qian, *repeats*
Jin Chan Jin Chan go out and fetch money

Then towards the night, you turn him back towards the inside of the house and say while stroking his back
金蟾金蟾回家吐钱, 金蟾金蟾回家吐钱
Jin chan, Jin chan, hui jia tu qian, *repeats*
JIn Chan, Jin chan, come home to drop the money

C is an older Chinese immigrant who migrated to the US over 20 years ago. She still has very close contact with relatives in China and regularly participates in Chinese cultural practices.

Context: I interviewed C about Chinese cultural customs and beliefs. A Jin Chan, or 金蟾 in Chinese, is a mythical three legged frog monster represented in statues as a three legged frog with red eyes an standing a pile of coins.

This is particularly interesting to me because according to online sources, the Jin chan should not be facing the door at all as it will cause the money to flow out. My family’s tradition differs in that we see the frog going out as a good thing, something to desire as when he goes out, he is on the hunt for luck and money. He is working his nine to five. When he comes back, he is bringing the wealth and luck he has gathered into the house and sleeps for the night.

German Easter-Water Ritual

Nationality: German
Occupation: Retired
Residence: Westergellersen, Germany
Performance Date: 4/10/22
Primary Language: German

Context:

HH is a retired former housewife who lives in a Westergellersen, a very small village in northern Germany.

Main Piece:

“Am Ostersonntag holen Frauen Wasser aus einer Quelle. Sie dürfen dabei nicht gesehen werden und es darf währenddessen nicht gesprochen werden. Dem Wasser werden heilende Kräfte nachgesagt und es soll die Fruchtbarkeit fördern. Mädchen erhoffen sich Schönheit und Verliebte bespritzen ihren Traumpartner mit dem Osterwasser um diesen für sich zu gewinnen.”

Translation:

On Easter Sunday, the women get water from the spring. They are not allowed to be seen during this and it is not allowed to speak. The water is said to have healing powers and is supposed to promote fertility. Girls wish beauty for themselves and those in love spray their dream partner with the Easter Water to win him for themselves.

Analysis:

This tradition follows step with Easter’s general association with fertility. The women gathering the water in silence, without being allowed to be seen, also aligns with some marriage customs that deal with purity. Since this custom was collected from Westergellersen, a very rural German village, from a grandmother who participated in this ritual when she was young, it follows that societal standards around purity, fertility, and gender roles were much more strict and strongly enforced than they are now.

Spraying the Easter Water on the subject of affection is a form of magic folk belief that falls into the Homeopathic category. I interpret the Easter Water to be symbolic of fertility, as Easter, also connected to eggs and bunnies/rabbits, has a general thematic connection with fertility. So, splashing a potential partner with Easter Water creates a metaphor for the future fertility of the relationship. This metaphor arguably even symbolizes a reversal of the typical conception process, as here, the woman splashes the man with a fertile liquid instead of the other way around.

German Wart Treatment

Nationality: German
Occupation: Retired
Residence: Westergellersen, Germany
Performance Date: 4/10/22
Primary Language: German

Context:

HH is a retired former housewife who lives in Westergellersen, a small village in northern Germany.

Main Piece:

“Knüpfe soviele Knoten in ein Band wie du Warzen hast. Dann vergrabe das Band bei Mondschein unter einem Stein. Wenn der Faden zersetzt (verfault) ist werden die Warzen verschwunden sein.”

Translation:

Tie as many knots into some string as you have warts. Then bury the string under a rock by moonlight. When the string has decomposed, the warts will have disappeared.

Analysis:

This practice is a folk magic ritual that utilizes the Homeopathic principle. The knots on the string represent the warts, and the decomposition of the string metaphorically decomposes the warts along with it. An interesting note here is the need to perform the burying part of the ritual under moonlight. The moon is a highly magical and superstitious symbol in many societies, and is widely associated with magic, and especially women’s magic (though the moon is a masculine noun in the German language).

The rock under which the string must be buried does not seem to bring anything specifically auspicious or magical, but could serve multiple other purposes. First, placing the string beneath a rock would help speed up the decomposition process, as it creates an environment where organisms can more easily break down the string than if it was in an open space. Next, the rock weighs down the string and keeps it in place. If the string is anchored beneath a heavy object, it’s less likely to move around due to environmental factors like weather, or be taken and moved by an animal. Finally, placing the string beneath a certain rock makes the burial site easy to identify, which is helpful for tracking the decomposition of the string.

North German Canning Superstition

Context:

HH is a retired former housewife who lives in Westergellersen, a small village in northern Germany.

Main Piece:

“Frauen sollten kein Gemüse einkochen wenn sie ihre Regel haben. Die Gläser werden dann nicht richtig schließen.”

Translation:

Women shouldn’t be canning any vegetables while they’re on their period. If they do, the jars won’t close right.

Analysis:

There are many superstitions about the female menstrual cycle, many delineating the things women should and shouldn’t do while they are actively menstruating. The informant does not recall any further logic behind the superstition, only that the jars won’t seal correctly. Given that canning is largely seen as women’s work, and that having a good seal on the jars is vitally important for the long-term preservation of the food, it does seem reasonable that a superstition around women’s bodies would be connected to this important facet of women’s work.

Given that this is a superstition, and therefore a magical folk belief, this belief would fall under the umbrella of Sympathetic Magic, specifically Homeopathic. My interpretation of the metaphor involved in this magical belief is that if the woman canning is menstruating, her body is momentarily shedding bodily substances and fluids, rather than how she is ‘sealed’ during the rest of her cycle. So, a woman must be ‘sealed’ herself while canning, otherwise the ‘unsealed’ trait of her body would metaphorically translate to the jar, not letting it properly seal.

Boston University Seal Superstition

Nationality: USA
Age: 20
Occupation: Student
Residence: Boston, MA
Performance Date: 4/2/22
Primary Language: English

Context:

The informant, NR, is a current Boston University student and heard about this superstition from friends while walking around campus.

Main piece:

“So, there’s a, there’s a giant seal in the center of Marsh Plaza, which is kind of like the center of campus. And it’s superstition that like, if you step on the seal, you won’t graduate in time. Literally like, you can go to Marsh Chapel like any time during the day, and like it’s the center of campus so like it’s always going to be, there’s always going to be people walking every which way. But if you observe, you’ll, uh, notice that people will like actually go out of their way to avoid stepping on it, on the seal.”

Analysis:

I think this is a pretty common college superstition, and I’ve heard mention of multiple similar versions on different campuses. Many universities have school seals embedded somewhere on their grounds, and since the seal is associated through its shape with the authority of the university, stepping on the seal could be seen as disrespecting the authority of the educational institution.

Alternatively, the seal could represent the college community, and disrespecting the community by stepping on the seal would result in being left behind while your classmates graduate on time. Other versions, like the one linked below, include conversions for reversing the bad luck drawn by stepping on the seal, but the informant says he has never heard of a conversion for stepping on Boston University’s seal.

For another version of this superstition, see this superstition around stepping on the seal at Auburn University: “Auburn University – Seal Superstition” by Eli Alford, USC Digital Folklore Archives, May 1, 2021, http://uscfolklorearc.wpenginepowered.com/auburn-university-seal-superstition/