Category Archives: Magic

Ritual actions engaged in to effect changes in the outside world.

King Cake

Text (traditional foods/folk belief)

“I bought King Cake one year. I thought it was just going to be a slice, but it was big enough for multiple people.”

Context 

My informant has attended the Mardi Gras parade twice and tried King cake once when she went with friends.

Q: “What is King Cake?”

A: “King Cake is a large type of cake in a circular shape but hollow in the middle almost like a rope that is decorated in icing and sugar of the Mardi Gras colors: green, gold, and purple. It typically has a tiny toy baby in the center of it that represents baby Jesus and is a symbol of a year of good luck and prosperity to whoever finds it in their slice”

Analysis

King cake during the celebration of Mardi Gras is a collective ritual most people participate in to celebrate and participate in the cultural experience as well as hoping to find the plastic baby looking forward to prosperity in the coming year. Stemming from Frazer’s ideas of belief and sympathetic magic, this shows how non-scientific belief has an influence on the natural world implying good luck and warding off bad energy. It’s a form of homeopathic magic as “like produces like” or finding the baby Jesus produces good luck and prosperity. This custom is rooted in European traditions dating back to the Epiphany, a Christian holiday representative of the Magi visiting baby Jesus. Originally, a baby Jesus figure was hidden in bread and whoever found it would be king or queen for the day. After the spread of this tradition in New Orleans, bakers would add their own spin on the ritual varying decorations and selling the cakes during Mardi Gras season. The cake is very large and meant to be shared and eaten with others as a community bonding ritual that brings people together in celebration and festivities reinforcing communal cultural identity. This is an example of the ways folklore changes through time based on the cultural context of a community. Steering away from medieval societal structures, the context in which the toy baby Jesus was used changed from an aristocratic nature to an uplifting optimistic symbol of luck and prosperity brought by the baby Jesus. Also exemplary of religious folklore, this practice is a for Catholic belief to be communally shared, and enjoyed by festival participants bringing people together to cherish and understand more about the religious custom and how it has evolved through time.

Throwing beads

Text (ritual/folk belief)

“Throwing and collecting beads is a traditional practice and brings good luck.”

Context

My informant has lived in Louisiana for 4 years and participated in the Mardi Gras festival twice where this practice occurs collecting many beads to wear around her neck in participation of the celebration.

Q: “What is the significance of beads at Mardi Gras parades?”

A: “The practice of throwing beads on Mardi Gras stems from 19th-century French customs where the king would throw jewels and gold to the ‘common people’”.

Q: “How do you get beads?”

A: “The people on floats are above you at the parade and you can reach your hands out or jump and wave to insinuate for them to throw beads down, or people also commonly will flash their boobs to get beads. I didn’t do that though haha. There used to be a legend that University of Lafayette students wore beads to stand out during Mardi Gras and the custom spread to now where beads are commonly worn and exchanged at the festival”

Analysis

Originating in the 19th century, bead throwing is a traditional ritual/practice taking place where those of higher status or class would assert their position originally throwing any small trinkets to spectators of the parade. The evolution to throwing beads began in the 20th century as people of higher status would begin to dress up themselves and their floats in beads colored in line with the Mardi Gras theme as a symbol of creativity and expression. Today these beads are representative of the Mardi Gras season expressing appreciation for and participation in New Orleans cultural practices asserting a shared cultural identity. The traditional custom of wearing brightly colored beads and the ritual of exchanging or throwing said beads act as a way to show participation and involvement in the festivities as well as a symbol of good luck. Frazer explores the concept of homeopathic magic and the idea that like produces like. Many people partake in bead-throwing rituals in hopes of receiving good luck for the coming year partaking in this homeopathic ritual. His work provides a framework for analyzing the role and significance of rituals, symbols, and practices in various cultures. Recently, however, there has been some controversy regarding the environmental friendliness of throwing around thousands of plastic beads. Many people have called for more sustainable alternatives to this practice which is an integral part of Mardi Gras culture. This conversation touches on the adaptation and transformation of folklore over time to be more accommodating to 21st-century ideals and the evolution of folklore practices to fit the modern standards of societal and cultural norms in the United States.

Birthday Celebration

Text:

K.L. grew up in the United States and every birthday his friends and family presenting his birthday cake with sing to him and with lit candles on top of the cake. Most birthday songs he would often hear was, ” Happy birthday to you, happy birthday to you, happy birthday to [name], happy birthday to you, and many more!”. And every time after the end of the song he would blow out his candles with a wish in mind, and would never tell anyone about the wish, or else it would not come true.

Context:

Every birthday celebration that K.L. went to growing up had people blowing out candles on a cake. He described, “I never really thought it was weird because everyone around me normalized it for me. But thinking about it now it does seem a little weird that we sing to a people on their birthday and they blow out candles on a cake”.

Analysis:

This is a form of homeopathic magic because the lit candles represent light and possibility of a wish. When a person blows out the candle the intention/ wish floats from the person’s mouth to the candle then into the universe with the smoke. The idea of a wish is transformed from a thought into physical form. The song and the candle also connect with the United States’ ideology of moving forward into the future, rather than reflecting on the past. The United States celebrates each new year looking forward for more. Wishing for something usually dose not involve the past but hopes for the future. This futuristic idea is often depicted in American pop-culture through movies and TV shows.

Don’t Cut Things When You Are Pregnant – Taiwanese Folk Superstition

Nationality: Taiwanese
Age: 50
Occupation: Gallery owner
Performance Date: 4/30/2023
Language: Mandarin

1. Text

When asked to share a superstition, the informant responded with the following Taiwanese folk superstition:

“There is a superstition where you are not supposed to cut things when you are pregnant. The belief is that you would be risking cutting your own child. Therefore pregnant women would avoid using scissors or knives to cut anything.”

2. Context

The informant learned this superstition from being told by their grandma. The informant is Taiwanese and grew up in Taiwan. The informant does not believe that this superstition has any real basis since it is impossible to harm the baby in the womb by cutting something outside.

3. Analysis

The superstition collected above is a folk belief that is related to homeopathic magic since it is impossible to cut the child in the womb, however cutting something is similar to cutting the baby in the womb. This belief may have been created so that women do not perform dangerous tasks during pregnancy. Since pregnant women are carrying a new developing life in their body, it is best not to get injured during pregnancy as it would affect the health of the mother which would influence the baby. Perhaps this folk belief is also a prayer for a healthy and natural birth for the infant, since the act of cutting is similar to the procedure of C-section, or may symbolize cutting away the child. There are many superstitions in Taiwanese culture, especially surrounding child birth, since it is a difficult and at times dangerous undertaking for the mother. Children are important in traditional Taiwanese culture due to the emphasis on traditional family structures and the idea that children are the future of the family who carry on the parents’ name and legacy. Therefore, child bearing and birth are very important, causing people to rely on any sort of knowledge, even superstitions with no scientific evidence, to ensure the health of the mother and child.

Don’t Answer to Your Name

Context:

The informant,KO, is a sophomore and one of my closest friends here at USC. We met in our freshman dorm and often exchanged cultural stories since we had very different backgrounds. He spent the beginning of his childhood in Nigeria, and at age 7 he and his family moved to Toronto, Canada.

Main Piece:

Interviewer- So I know we’ve talked about it a lot but tell me about a superstition from your childhood or even now that has stuck with you.

K.O.- There are so many, Nigeria is very superstitious but there’s one that always comes to mind. So y’a know how sometimes you just randomly hear your name? You’ll be walking or just chilling, and you look around because you hear your name but no one’s there. It happened to me a lot when I was young, and my parents used to tell me never to answer. They said it was a witch calling my name to lure me out. I don’t know if I necessarily believed it, but I definitely thought about it when I would randomly hear my name.

Interviewer- Did you ever answer just to see what would happen?

K.O.- (Laughs) Uh yeah, and then I would be terrified some witch was going to come after me!

Analysis:

This folk belief that KO shared with me is based upon an occurrence that has likely happened to everyone at least once, including me. This type of belief can be considered a sign superstition or sign magic because it is based on an unexplainable event in real life that is viewed as a sign or warning. These folk beliefs can reveal a lot about the culture and people who live by them as they share amongst their folk. KO’s superstition shows the significance that witches and curses have in Nigerian culture and a societal fear of bad magic. It is common within all types of folklore for children to be the target of evil spirits or witches, so it makes sense that KO’s father would have heavily emphasized the superstition when he was young.