Category Archives: Magic

Ritual actions engaged in to effect changes in the outside world.

Chinese New Year Festival Foods

Context: AT is a 22 year old student at USC. Her family is Taiwanese, and they celebrate Chinese New Year by cooking a variety of specific foods. AT listed these for me, along with the reasons behind why.

Text: “For one, we eat fish, because in Chinese, there’s a lot of words that sound the same and fish sounds the same as wealth. There’s a saying that every year you get more fish, you get more wealth. We also make this like fortune? cake? Or prosperity cake? It’s called fa gao, you can look it up. We make it because the word for fortune sounds like the word for rise, like bread rising. It’s really good! There’s also sweet rice cake, because it’s sticky, and the word for sticky sounds the same as the word for year. Oh, and of course, dumplings, because they look like the old fashioned coins or like ingots of gold they used to use. Let me think… oranges too, because one of the ways to say the fruit orange sounds like the way to say good luck”

Analysis: AT gave me a list of foods, all that are made and eaten due to a perceived relationship with something they sound or look like. The choice of food seems very sympathetic-magic based, specifically homeopathic magic based. Since the word for the item of food sounds like the word for another preferred item or outcome, engaging with that imitation is thought to produce said item/outcome, in this case, producing fortune in the form of money or in the form of luck. Making a food that either sounds or looks like luck/fortune is equated to making luck/fortune for oneself.

Pan de Muerto

Context: the informant, A.F., is a 21 year old USC student. Her family is Mexican, when asked about rituals or festivals, she brought up Dia de Los Muertos. Before she explained her family customs, she did give me a small disclaimer, saying that a lot of this feels normal to her, and so she wasn’t sure what would/wouldn’t matter.

Text: The informant explained that when her family celebrates Dia de Los Muertos, they always buys a specific bread, known as “pan de muerto”. She described pan de muerto as a round sweet bread with a cross on top; along with this, she explained that her family also makes the favorite foods of their loved ones who have passed. When asked if she leaves some out for ancestors, she told me that they do that alongside eating it. Her family puts up an altar in their house with photos of loved ones who have passed, decorating it with their favorite foods, candles, and a vibrant flower that her family calls “cempasuchil.” She told me she wasn’t sure what flower it was exactly, but she thought it was a marigold. To offer the bread and food to them, her family places it on the altar.

Analysis: Pan de muerto, or bread of the dead, is a typical part of Dia de los Muertos festivities, as is creating an altar for the living to offer things to their dead loved ones. The act of placing food on the altar for them seems like an idea based in homeopathic sympathetic magic, in that items given to photos of loved ones will also be given to their spirits in the afterlife. As the photo looks like the person, affecting it in some way will also affect the person, even once they’ve passed. The bread itself, to the informant, is essentially just a normal sweet bread, but the intent behind offering it is what matters, rather than anything special about the bread.

The Infamous Bridgewater Triangle

Nationality: American
Age: 19
Occupation: Student
Residence: Hingham, Massachusetts
Performance Date: 04/02/23
Primary Language: English
Language: Turkish

Text: “A super popular legend in Massachusetts is the story of the Bridgewater Triangle which is like an area in southeastern Massachusetts that is supposedly haunted by ghosts, UFOs, and other paranormal phenomena. According to legend, the Bridgewater Triangle is a hub of supernatural activity, with many people claiming to have witnessed strange occurrences in the area. These include sightings of Bigfoot-like creatures, mysterious orbs of light, and ghostly apparitions. The Hockomock Swamp, which is located within the Bridgewater Triangle, is said to be a particularly active area for paranormal activity and I personally heard a story about a ufo with a bunch of flashing lights being seen there, but I have also heard about people saying they’ve seen bigfoots or like giant snakes there. Its basically this huge area where a ton of weird unexplainable stuff happens.”

Context: CW is a very close friend of mine and it was clear to me from the very beginning of this story that he did not really believe in the supernatural sightings within the Bridgewater triangle, but he still said this legend was very very common in Massachusetts. He recalls first being told about it by his friend in middle school, but that when he was first told about it, his friend blew it out of proportion, saying that the ghosts of several random famous people have been seen there having parties or that aliens often go there to just casually hangout. This led to a good laugh and it also helped explain why he was altogether unphased by the supposed supernatural nature of this area close to his home. We looked up if any of the supposed sightings could be backed by evidence and while we found some very blurry pictures it was certainly not enough to “prove” anything.

Analysis: I found this to be one of the more enjoyable legends I have been told about particularly because it leaves a lot up to the person hearing the story’s imagination. It seems that it does not necessarily matter what supernatural activity occurs in the Bridgewater Triangle, it is more important just to believe that something supernatural might be happening there in general. The legend has supposedly gained a large following among paranormal enthusiasts and has been the subject of numerous books, movies, and TV shows. Additionally, many people who live in the area have reported experiencing strange occurrences and believe in the supernatural happenings that are said to occur in the Bridgewater Triangle. This legend exists because of the numerous reports of paranormal activity and strange occurrences that have been reported in the area. The stories of this particular area have been passed down from generation to generation, and many people believe in the supernatural happenings that are said to occur there. This leads me to believe that it s primarily passed down through word of mouth. People who have experienced strange occurrences in the area share their stories with others, who then pass them on to their friends and family. Like in the case of CW, who heard the legend from his close friend. I also enjoy the fact that this particular legend can have many different effects on a person or group depending on what they believe in. Because of the lack of concrete or credible evidence, this falls nicely into the category of legend because of how much people do truly believe in the supernatural activity of this area, even though it is yet to be proven.

The tale of the Stuttgarter Ratskeller

Nationality: German
Age: 19
Occupation: Student
Residence: Stuttgart, Germany
Performance Date: 04/03/23
Primary Language: English
Language: German, Arabic

Text: “One popular legend in Stuttgart, Germany is the tale of the Stuttgarter Ratskeller. According to the legend, the Ratskeller (City Hall cellar) was once home to basically a group of goblins or dwarfs known as the Stuttgarter Männle. The story goes that these goblins would steal food, spill wine, and generally wreak havoc. The citizens of Stuttgart tried everything they could to get rid of the Männle, but nothing worked. One day, a cook came up with a plan. He prepared a large vat of stew and laced it with a potent sleeping potion. He then placed the stew in the Ratskeller, where the Männle could smell it from their hiding place in the cellar. As soon as the Männle tasted the stew, they fell into a deep sleep, and the cook quickly sealed the cellar shut with a large stone slab. The Männle were trapped inside, never to cause trouble again. The Stuttgarter Ratskeller is still sealed and people say that the goblins still sleep beneath the city streets.”

Context: BA is one of my closest friends and was very happy to be sharing folklore from his hometown. Apparently, this is a very very popular folk tale that is told even to tourists visiting Stuttgart. BA was told this story by his mother when he was about 8 years old and BA claims he always thought it was funny. He always knew it was not a true story but also thought it was very cool how an effort was made to keep the ratskellar closed. He also recalls how when he was little he was more keen on the possibility of the story being real but now he obviously knows it is untrue. BA believes this is a tale more suited for younger audiences and tourists unfamiliar with the folklore of Stuttgart.

Analysis: This was a very fun tale and I actually found myself to be very intrigued. BA was also very well versed when telling it, which showed me it was an important piece of folklore from his hometown. The story is typically told by locals and tour guides who want to share the city’s rich history and culture with others, but it is kept alive within the community itself usually from a mother or father to their own children. The legend of the Stuttgarter Ratskeller is an example of a classic folk tale that tells the story of mischievous creatures who are eventually defeated by human ingenuity. The tale reflects a common theme in folklore where humans overcome supernatural forces using their intelligence and cunning. The story of the Stuttgarter Männle is also a way for the people of Stuttgart to connect with their past and honor their ancestors. The city has a long and storied history, and the legend of the Stuttgarter Ratskeller is one way for the people of Stuttgart to remember their past and preserve their cultural heritage. Additionally, the legend of the Stuttgarter Männle is a fun and entertaining story that captures the imagination of both children and adults. The tale has been retold in many different forms, including plays, books, and movies, and it continues to be a beloved part of Stuttgart’s folklore. But, from what BA told me, it seems to be more suited for a younger audience.

Dia De Los Muertos “Ofrendas”

Text: “Every year in late October we make a shrine of all of my family member who have passed away, like the one in Coco, and we put out their favorite things. For example we put tulips for my grandma and one of the great grandpa’s ties on the shrine. The idea is that in November 1st they will come visit the shrine and interact with the items and watch over us for the rest of that year in return for us honoring their memory. The shrines are called ofrendas and the kids usually make them but the parents make sure they are structurally sound and beautiful. Making ofrendas is one of my favorite things to do with my siblings and cousin.

Context: GB is originally from Madrid Spain but his mother has strong roots in Mexico, where the tradition was created centuries ago. GB told me stories about making the ofrendas with his siblings and was excited to show me pictures of an example of a shrine from a past holiday. The tradition is very important to GB’s mother because she would make a family ofrenda with her siblings as a child and it seems to be a very long standing tradition from her side of the family.

Analysis: The ofrendas are a central part of the Day of the Dead celebration, which is a time for families and communities to come together to remember and celebrate the lives of those who have passed away. The brightly decorated shrines are meant to welcome the spirits of the dead back to the world of the living, and they are often decorated with offerings such as food, drinks, and personal items that were important to the deceased. The twist of this tradition regards the fact that making these ofrendas means the ghosts of the dead will look over them for the rest of the year, because traditionally the dead can only interact with the living on the days of dia de los muertos. I think this addition is sweet, especially for younger children, for them to be able to feel close to loved ones they may have never gotten to meet. Furthermore, it is a great way for them to get to know what their family members were like based off of what they put on the ofrendas.