Category Archives: general

Children’s Clapping Game: Lemonade, Crunchy Ice

Nationality: American
Age: 19
Occupation: Student
Residence: Scottsdale, AZ
Performance Date: February 11, 2021
Primary Language: English

Main Piece: 

“Lemonade 

Crunchy ice 

beat it once beat it twice 

turn around touch the ground 

kick your boyfriend out of town 

Freeze 

American cheese 

I think I’m gonna sneeze 

achoo woohoo”

Background:

The informant used to perform this song as part of clapping game in pre-school and elementary school in Arizona. She described it as an activity kids would do while lining up, such as when they were leaving the playground. She interpreted it as a distraction and time-passer, as well as something you got the joy of passing on/teaching. This was a regular activity for her and her classmates that those in her circle all knew. This was one of a few clapping games, rather than the only one they played.

Thoughts:

This recitation seems similar to other childhood clapping games such as “patty-cake”, but with different lyrics and rhythm. This game also seems more physically active and disruptive to the line than other similar games I’ve seen, with my informant demonstrating exaggerated hand movements not restricted to clapping. Presumably, this would be counter-productive to an organized line. This seems to be an example of children’s folklore responding in a disorderly way to the order imposed by adults, which is a concept explored by Jay Mechling. Children have little power, he says, and so one of the ways they squeeze some power into their grasp is through disorder. This piece of folklore seems to manifest that principle with physical disruption and nonsensical lyrics.

Orang Minyak

Nationality: Malaysian
Age: 22
Occupation: Student

Description: The Orang Minyak, directly translated as the Oily Man, kidnaps young women at night. It is something told to young girls.

Background: The informant lived in Malaysia for much of her life. Orang Minyak, as a result, is a piece of folklore that she has often heard about.

Transcript:

CG: Orang Minyak literally means oily man (so he’s basically dripping in petroleum) and the folklore is he comes out at night to abduct young women.

Me: For Oil?

CG: I think he is just a creep.

Me: So can you elaborate more on the details? Like how much do you know about the Orang Minyak.

CG: It’s just Malaysian folklore, like the Loch Ness monster in the US. They tell that to little girls to warn them to be careful. It’s more prominent on the outskirts and more told in Malay people. I wasn’t told that as a kid because I’m not Malay but I know because I’ve heard about it.

My Thoughts:

Kidnapper creatures are a common staple among many cultures. A semi-modern example being Slender Man. The common motivation behind those tales are obviously to prevent children from exposing themselves to danger. I do remember being moderately scared of those types of tales, especially when they have a supernatural appearance. So there must be some effectiveness in those tales. Overall, I believe this tale to be moderately standard as far as tales go.

Los Ninos Heroes de Chapultepec

Nationality: American/Mexican
Age: 20
Occupation: Student

Background: The informant was told this legend by his grandfather. 

Transcript: 

DO: Ok so from what I recall they were basically the child heroes who were stationed at Chapultepec castle to defend it from invaders, and they successfully repelled the invaders at the cost of their lives, and are honored on the back of some Mexican currency. and I heard it from my grandpa when I was young and it was one of the first like times the concept of martyrdom was introduced to me indirectly. They were all slain but the last one wrapped themselves in the Mexican flag to prevent it from falling into enemy hands. I don’t think they actually won but they defended the castle to the very end. Like we know who the winner of the Mexican-American war was. but yeah it’s like a whole not-legend-cuz-it’s-fairly-real type legend. Honor their sacrifice for defending their country until the very end type deal. Slightly fuzzy but yeah that’s what I remember.

My thoughts:

Many times, stories about real people would be commemorated and become a part of the larger culture and serve as a source of unity. This is such a legend created from very real events. As I have spent my own childhood hearing stories about Chinese heroes and people who defended and served the country, I sometimes can’t help but feel conflicted by stories of martyrdom and fighting for one’s nation. Though the stories I grew up with mostly served as a way to indoctrinate children into the ideals supported by the Chinese government, I feel that this is very different. Mostly in the sense that the stories I heard came from schools and government supervised media, while this one came from the Informant’s family members. Overall, it is a praiseworthy story that would solidify one’s identity and values especially given the context of the Mexican-American war.

Passing Ashes After Cremation

Nationality: American/Chinese/Japanese
Age: 21
Occupation: Student

Description: After a family member is cremated, the family would pass the remains across the family chopstick to chopstick.

Background: The informant observed this in his family during funerals.

Transcript:

ML: Another thing I’ve noticed more is that we can’t pass food from chopstick to chopstick. Ao whenever we’re eating, and we share, she puts it on my plate. Because passing stuff from chopstick to chopstick is reserved for family remains after a cremation. I think my dad is the same way too. I think in Japan when someone dies, they’re cremated and their ashes and stuff are put into a urn and the family members pass the pieces to each other into the urn. Yeah, so then whenever I’m about to grab something out of her chopstick, my mom gives me a dirty look.

My thoughts:

This entry would be considered both a ritual tradition as well as a taboo. It is more accurate to say that it is a taboo that resulted from common practice. Rituals for the dead is not uncommon in any culture, but it is often in Asian traditions that I tend to find taboos that come from such traditions. One easy example would be the taboo of stabbing one’s chopsticks on a bowl of rice, as that is usually reserved for an offering for the dead. The association itself is plenty direct most of the time, as it’s easy to see why one would want to separate actions for the dead from ones of the living as the dead do not belong there and not many want to think about death when living their daily life. Another function of those specific rituals are also to provide some sort of closure for relatives, allowing people to finally move on after the passing of a loved one.

Annotations: 

The expression of the old East Asian funeral art: Author: Dae-Youl Kim – 

https://www-dbpia-co-kr.libproxy1.usc.edu/journal/publicationDetail?publicationId=PLCT00000694

Egg Monster

Nationality: American/Bengali
Age: 21
Occupation: Student

Description: Monster that lures in children with their eggs and eats the children it lures in.

Background: The informant heard about it by his mother.

Transcript:

SA: I don’t remember the name of the monster. But it’s the feathered one that lays eggs to attract children and eats them. Its eggs are really colorful so children will be attracted to it and get eaten. So i guess the lesson is to not trust colorful eggs or you’ll get eaten. I don’t really know what kind of lesson that was supposed to teach.

My thoughts:

Children are sometimes easily distracted, so it’s not completely unbelievable for a creature to scare children into running off at the slightest distraction. I am not familiar with Bengali traditions or culture so I cannot say if it’s a common motif but the thing that interested me and that I found unusual is the fact that the monster seems to be a bird while most children eating monsters would look more similar to bears or another human. The colorful eggs are in stark contrast to usual depictions of eggs that we are used to seeing. In this context, the egg serves as a lure where lives will be taken instead of the life giving association that we commonly see.