Category Archives: general

“Natcho” Cheese

The informant heard this humorous story from his dad. It was his dad’s favorite joke. The story allows him to remember good times with his dad. He now tells it to his kids to get some laughs – and eye-rolls – out of them. He tells it to entertain and be funny when others are telling stories or jokes after dinner or while hanging out.

“All right this guy Shadrack was walking home one day and San Francisco headed home from his business and a couple blocks away he finds this big block of cheese rolling down this big San Francisco Hill and it almost knocks him right over! He says ‘holy cow I just got knocked over by a huge roll of cheese!’ So he picks up this big roll of cheese and it looks pretty delicious so he runs home with his cheese and he runs in the door and he slams the door behind him and locks it and his wife says ‘what’s going on with you?’ And he goes ‘well all the way home when I was running here with this cheese this Mexican was running after me saying, ‘hey! stop! that’s natcho cheese!””

This funny (and not PC) joke is a story that plays on racial stereotypes of Mexicans and White men. The Mexican’s accent is the premise of the joke but the cluelessness of the white man is what makes it funny. This culture enjoys humor by playing on stereotypes, a common joke category for older white males, such as the now 80 year old man whose joke this is. It is a mostly harmless joke, simply a misunderstanding, but it does perpetuate racial stereotypes and thus should perhaps not be told any more.

Mad Bess: A Ghost-Story

The informant heard this ghost legend in elementary school, particularly from the older middle schoolers and the old principal. It was a legend to give the campus character and teach the kids some history as well through talking about the mines and buildings around campus. It was an entertaining story from childhood intended to scare young kids as well. Now, the informant tells it to reminisce on childhood and to entertain friends, usually around a campfire or during other such story-telling times.

“The school I went to for elementary through middle school had a lot of old buildings that used to be people’s houses, like people used to live there because they’re super old old mining houses. There’re a little, like, I don’t know, like, kind of like victorian-ish era and from mining times. This family lived in the old lunchroom because the old buildings that the campus was made of were originally old mining homes. Her father worked in the mines that are located around campus and her mother was a stay-at-home mother, doing the cooking and cleaning. There was that collapse in the mine, that like 10 other ghost stories are about, that killed her father. Her mother was, like, older and got very sick and also died. So the young girl was left as an orphan and lived in the house still, but because she was so young couldn’t take care of herself and she just died a bit later because she couldn’t provide for herself but she still stayed in the house after all those years and now she haunts it and protects the house in a wrathful, mean way.”

Although this story teller did not really tell a story so much as a recount of the story, one can still get the general idea of what the story was supposed to be. The story was likely intended to entertain children as well as teach them about the history of the school campus. Being a mining town, the campus is surrounded by mine shafts (safely covered for the children) and all the school buildings are old houses from the mining days. Ghost stories are a good way to teach children about the place they inhabit as the legends reinforce that there were times before the kids got here. They will certainly remember history if it has an exciting story that goes with it. Thus, this culture values remembrance of place and times before. They value history, especially of the relevant place in which they reside. The culture values teaching children about said history, which is unsurprising considering that it is a school, and they realize that stories help knowledge stick. If nothing else, the culture values entertainment for children and thus created the story to do just that.

New Years Rituals

“On New Year’s Eve as it gets closer to midnight we prepare our bodies by eating 12 green grapes, one for each month, eating spinach for good health and money, and eating lentils as well. We also tie a red string and yellow string around our wrists or ankles to symbolize love, protection, and health. We never take it off, we just wait for it to naturally break sometime over that year. We also peel cuties and save the skin to symbolize our first fruit of the year. Lastly, we walk around our neighborhood with empty suitcases to symbolize keeping us safe on our travels that we take throughout the year.”

The informant does this tradition on New Year’s eve/day once it hits midnight. Usually at her grandma’s house. In the tradition, everyone plays the same role and it includes “my mom, sister, grandma and I.” It’s a tradition that has been kept in the family that has been passed down for them to take part in. 

These rituals are homeopathic magic rituals, meaning when performed they bring magic to the people performing it. Eating spinach as a ritual brings magically good health and money. It is a symbolic magic, meaning that the performance mimics the desired result. Spinach is green and leafy, like money, and it is good for health. The first fruit of the year may be important for two reasons. One, that fruit symbolizes the ability to eat well. Secondly, fruit is often used as a term of success financially, for example “fruitful returns” on an investment. Both eating well and the word parallels symbolize financial stability and wealth. It is clear that this culture values wealth and food through these rituals, which primarily focus on money. The suitcase may also be related to money, as it could symbolize wealth enough to travel, in addition to the safety component. This is all done on New Years Eve because as the clock strikes midnight, there is a liminal “between” time in which magic is possible. It is important for many cultures to perform rituals during this liminal time to ensure magic for what they desire in the new year is spread into the universe. Liminal times are often seen as magical times, so it is an ideal time to wish or spread magic.

Muslim Tradition: Funerals

Nationality: American
Primary Language: English
Age: 21
Occupation: Student
Residence: Los Angeles, California
Performance Date: 9 April 2024

Tags: Muslim, Islam, funeral, death, burial, graves

Text:

Muslim funerals can be compared to the solemn tradition seen in most modern Western funeral progressions, but with a few key differences. Guests wear all white attire instead of all black, and the body is also wrapped in a white sheet, after having been washed and prayers having been said. Coffins are apparently similar to sarcophaguses (for lack of a better comparison), and the dead are buried above ground because it is seen as very improper to walk over the dead. Gravestones are very clean and do not have much writing on them other than the dead’s name and lifetime, and it is not as common for people to go to graveyards to visit, as the view is that once a person is dead, they let them stay dead.

Context:

J is a student studying ANTH 333 in the University of Southern California. She regularly participates in Muslim traditions and cultural activities with her friends and family, which unfortunately includes some funerals in the past.

Analysis:

Small details in the difference between general Western funerals and Muslim funerals might seem insignificant in the long run, but they can reveal large differences in the cultural and traditional aspects of each region’s values and morals. It is through these differences that we can realize how alike we really are, unified under common instances that make each one of us different.

Taiwanese Festival: Lunar New Year

Nationality: Taiwanese
Primary Language: Taiwanese, Mandarin
Age: 46
Occupation: Branch Manager
Residence: Taipei, Taiwan
Performance Date: 19 April 2024

Tags: Lunar, New year, firecrackers, red, family, Asia

Text:

Lunar New Year (also called Chinese New Year) is one of, if not the, most famous festivals/traditions in all of Asia. Starting at the turn of the Lunar Calendar (around February in the Gregorian calendar), families from all around Asia come together to enjoy good food, share fortune with each other, and have good times. Various activities before and after the main celebration include cleaning the house to let the good fortune inside, putting scrolls and characters on doors and walls, decorating various places with red, and lighting fireworks. The latter two are in relation to the mythological story of Lunar New Year, about a fierce beast named Nian who would come and terrorize the local people before they warded him off with firecrackers and the color red. Now, elders give the young red envelopes filled with money (usually after a short give-receive ritual of sorts), eat foods like dumplings in the shape of money and other such cuisine that invoke good fortune, and have an overall wonderful time with each other.

Context:

C was born and raised in Taiwan, and has traveled the world various times due to her work and studies. She regularly participates in Taiwanese and Asian festivities with friends and family.

Analysis:

I put “Taiwanese Festival” in the title, but really, any sort of Western Asian country would do due to how widespread this particular festival is. Virtually every single action one takes and food one eats can be linked to a specific belief or superstition, making it one of the busiest times of the year for Asians due to how much work gets put into everything. It truly is a showing of how various different people from different backgrounds can come together and share in one traditional time.