Category Archives: Legends

Narratives about belief.

The Parkside Ghost

Informant is LO, a USC freshman from New York City, New York.

Text:

“The Parkside Ghost has never been taken seriously. It’s common knowledge but no one truly believes in it. Sometimes all the lights will go dark and you’re in the hallway, and the lights on the other side of the hallway will start flickering which is just scary especially when it’s late at night. Then you have other instances where the elevator doors open randomly, like when the elevator is there but no one ever walks in. There’s also The Stench. It kind of smells like sulfur, rotten eggs, and you smell it and then it goes away. It usually stays for five minutes and we’re all like ‘Oh, it’s the parkside ghost.’ There’s also no hot water, although recently there has been. All of those have happened to me, so there definitely could be a ghost, but I think they’re all circumstantial. I think it makes it more fun, personally I don’t believe it. Also because Parkside is pretty old, so there’s that idea.”

Context:

The University of Southern California was founded in 1880, and the Parkside residential buildings which informant LO references were built over the course of multiple years in the 2000s, making them at least 10 years old. The Parkside residential buildings include Parkside Arts and Humanities Residential College — a special living community for freshmen interested in the arts and humanities — Parkside International Residence College — a special living community targeted at first year students seeking an international experience — and Parkside Apartments — a living space designated primarily for juniors and seniors.

Analysis:

As USC is an institution with a nearly 150-year tradition, there are bound to be certain legends and folk narratives that form. This memorize reflects one consequence of an old school, which is the presence of old buildings. However, unlike other ghost stories — such as those from Estonia which tell of demons which steal property from Ülo Valk’s “Ghostly Possession and Real Estate: The Dead in Contemporary Estonian Folklore” — this ghost story lacks any reference to “unfinished business,” whether from a failed ritual or disappointed ancestors. Rather, as LO states, the goal is simply to make fun of the poor quality of an old building, and perhaps give some explanation to the unexplainable, as some ghost stories do.

Legend: Chinese Jade Dragon

My informant for this one was my mom. I asked her if she had any interesting stories on folk narratives and she brought up the legend of the Chinese Jade Dragon. She talked about how in Chinese culture, dragons represent strength and good luck, and jade represents wisdom, courage, and beauty. Together, a jade dragon is a symbol of good fortune. She mentioned how many shops would have a jade dragon placed inside to attract good business and prosperity. She said that she had gotten one for our home for my health because I had asthma and a bad dust allergy as a kid, and the pollution in China gave me really bad allergic reactions, causing my face to swell up, and I would have trouble breathing probably.

For as long as I can remember, my family has always had the same jade dragon in our living room as our good luck charm and protector of the house. It’s a family tradition to rub the dragon’s head or back for good luck. After we moved from China to Canada, my mom made sure to have our jade dragon shipped over to our new home. I practically grew up with that dragon, it’s been with me for most of my life and it has been very loved and well taken care of by my family. In a sense, the dragon has fulfilled its duties because after we moved to Canada, I no longer had asthma, and my dust allergy became much more manageable. Moving out of China was the best thing that could have ever happened to me and I’m really fortunate to have been given that chance.

Legend: Gnomes

My informant K is a good friend of mine and their entire family loves gnomes, their mom most of all. They have a variety of different gnomes in all shapes and sizes in their front and back yards and they believe them to be a good luck charm. They also have special gnomes for every holiday, like Halloween, Thanksgiving, and Christmas, and they even have pink gnomes for Valentine’s Day. K was born in Sweden and they have a lot of family that live there still, so Swedish culture is a big part of their family. K told me that in Sweden, gnomes are called “tomtes” or “nisses” and they are house gnomes who live under your house and protect buried treasure.

I always found K’s story about gnomes so interesting because I didn’t even know what a gnome was before I moved to Canada and I never would have guessed how important they were in some cultures. K told me that when they were younger, their parents told them and their younger sister stories about how gnomes bury treasure in the bushes every winter, and their parents would hide gold coins for them to find. They would even put out little dishes of food for the gnomes. I think it’s really amazing how their culture is able to bond their entire family together. K said that they would decorate and set up gnomes together, or gift them to each other for birthdays or as Christmas gifts.

Chupacabra

Original Text:

Chupacabra

Translation:

Goat-Sucker

Narrative:

It is one of the many legends that are in Mexican culture. The informant states that “many people think that it is a creature more than an animal, but they do not technically know what it is.” In her Mexican culture, it is described to “target more farmer-culture because the creature is said to come in the middle of the night and suck the blood from goats. When the farmers wake up the next day they are described to have seen “puncture wounds on the animals, which they thought was a coyote but the marks don’t match anything.” It has never been seen by the naked eye. They target goats because “they are out in the open, and it can catch them.” It only happens in the “rural areas of [her] family’s farmland” and it even comes from areas in El Salvador and has no evidence such as pictures taken. They have to “put their animals inside before the chupacabras come” because they do not want something to happen. She states that the saying is “take care of your cattle or else you will lose money”

Context:

This is “usually said by everyone, specifically farmers who have stories of their cattle and goat being killed and sucked of blood.” It is most relevant in Mexico and other countries in Latin America that have taken over the thoughts of farmers that constantly fear it. People who live in the more rural areas learn about it at younger ages, especially if their parents are farmers that have to be careful and genuinely fear the legend of the chupacabra. They are known to affect the lives of those that are not fortunate. It has become one of the most well-known myths of Latin America. It is said to be the “vampire of Latin America” and even threatens children saying that if they behave badly then they will turn into livestock and the chupacabra will come to get you”

Analysis:

The myth of the chupacabra has become one of the most well-known stories and may have been fabricated to give a reason as to why some disease or other animal may have attacked the livestock and are not able to find what exactly. Chupacabras are presented as horrific creatures that affect the less fortunate, emphasising the trials that they have to go through in order to continue to live as the livestock are seen as some of their main sources of stability. Without the livestock, they are not able to live in a stable environment and therefore use the chupacabra as reasoning as to why their livestock might be suffering. The children are told the story to also stay safe at night and listen to their parents saying this narrative so that they are not a threat to the chupacabra.

Donna Maria’s Enchanted Gardens (Sawfar)

Nationality: Lebanese
Age: 68
Occupation: Seamstress
Residence: Lebanon
Performance Date: April 4, 2023
Primary Language: Arabic
Language: English

My informant is a family member in Lebanon that has lived in the mountains for her entire life which plays a large role in this important narrative that has “become part of her identity forever.”

Narrative:

Wedding at Donna Maria Sursock Gardens

My informant states that they “lived in a village named Sawfar, far into the mountains of Lebanon. Although, it wasn’t different to many other villages, on top of our mountain stood a castle that belonged to our beloved Donna Maria.” The woman who was known to be “the most generous and beautiful of all” lived in a small castle built by her husband, Albert to live out her fairytale dreams. However, after the passing or disappearance of the family for some unknown reason, the castle was “torn apart by the militia in 1975 and left in ruins.” My informant describes her childhood on the open castle grounds as magical and “some of the best moments of [her] life” even in it’s fractured state. After many years, weddings had begun to take place in the castle gardens and some describe “seeing Donna peering from the balcony, sending her wishes to the newlyweds and then it became a tradition, blessing each couple that keeps her memory alive.” The music of the weddings “erupted through the valleys, filling the mountains with the magic of Donna’s castle” However, the informant describes playing in the grounds once as a child and revealing part of the house that had been covered, “it was a dungeon filled with unknown bones. Nobody had known until [she] found it and it became a horror, even Donna may have had a darkness to her and skeletons in her basement”. 

Context:

She states that this became known to the entire village but the weddings never stopped, because it would tamper the ‘magic’ that Donna had given them. Her story and castle history was passed on for generations as children were even brought to learn about Donna and her past as “she is a vital part of Sawfar history” It has become an integral part of her family history and her children’s lives as she says “even though I never met Donna, her descendants and their ground are a big part of my upbringing in making me the person I am today” The castle is not only grounds for the descendants of Donna Maria but the rest of the village to enjoy and pass the joy that the bricks and gardens brought to others.

Analysis:

The narrative that my informant presents seems to be a pivotal part of her upbringing in the village as she had lived through most of the experiences at the Donna Maria castle. The element of the fairytale castle on top of the mountain allowed Donna and her family to thrive and incorporated that into the village. When the story was described, the informant said she passed it on to her children and brought them to the castle grounds to experience it. This allows the children to gain a sense of what their heritage is and a glamorized version of a story such as a castle encourages the learning of their culture and gain a patriotic view of their country and specifically the village. Adults are able to have a stable grounding in their village, even in unfortunate circumstances such as wars and attacks on their homes, they are able to look to the withered castle, with so much mixed history, and see it still standing. The castle represents the hope of what their village was, what it still is and what it will continue to be as the beauty of the story and the gardens is presented to residents of the village, their descendants and tourists who hope to see the history of what brought this village together. The ‘ghost’ of Donna Maria symbolises the blessing of eternal life, especially for married couples and children that still have growth to come as they not only learn about her beauty but also the dungeons that lie beneath her gardens. At times when married women struggled with events in their lives, they regret not getting married at the blessed grounds and being led by Donna who seems to have been viewed not only as a privileged woman but a queen atop the village that was a guiding light in the darkness of wars in Lebanon. Even after all the trials and tribulations that the entire country experienced, Donna’s damaged castle stood as a landmark in the people’s hearts and identities.