Category Archives: Holidays

Holidays and holiday traditions

Black-eyed Peas for New Year’s

Text:

“I always make my kids a spoonful of black-eyed peas on New Year’s Day. It’s something that my mother had me do as well when I was growing up.”

When asked why during the New Year, CR responded:

“They bring you good luck into the new year. I have them other times during the year, but as far as I know, they’re only lucky if you have the first day of the year.”

When asked what effect having a spoonful of black-eyed peas have:

“I don’t what specifically, just that it wards off bad luck in the new year. So I get nervous when my kids complain about not wanting their black eyed peas because I don’t want them to be unlucky. I’ve tweaked the recipe to have bacon so my son will actually eat it.”

Context:

CR is a sixty year old acting teacher. Originally from Virginia, she moved to LA when she was eighteen and has lived in various areas of the San Fernando Valley. This is the response she gave when asked if she has any favorite holiday traditions.

Analysis:

CR’s insistence on serving black-eyed peas specifically on New Year’s Day demonstrates the temporal significance attached to this ritual. The new year represents a liminal period, marked by transition from old to new, and individuals seek to ensure a favorable start to the coming year. The emphasis on consuming black-eyed peas as the first meal reflects the power of auspicious beginnings and the importance of setting a positive tone for the months ahead. The tradition is a blend of superstitition and culinary customs, where the consumptionof black-eyed peas brings good luck, likely due to its historical associations with prosperity and abundance. Moreover, CR’s adaptation of the recipe to include bacon illustrates the dynamic nature of folk traditions and how they can be adapted to personal preferences and contemporary tastes. Her anxiety for her children’s luck going into the new year is palpable and her effort to adapt the recipe for their tastes demonstrates its importance to her.

Family Christmas Cookie Making

Main Piece

“Every Christmas, our house becomes a ‘candy factory’ – at some point when I was growing up, my mom found recipes for chocolate fudge, peanut butter toffee fudge, and peppermint bark, tweaked some of them so they didn’t have quite as many sticks of butter and cups of sugar, and started making them to give to neighbors and family. My dad started bringing them to work to give to his coworkers too, and now it’s something everyone looks forward to getting from us each year. My brother and I started helping make them pretty early on, at least since I was in eighth grade, and it’s become a key Christmas tradition – responsibility, even – to share with our mom every year.”

Interpretation

Informant’s Interpretation: This tradition holds primary relevance to informant as a family tradition. She likes to spend the time with her mom, but notes that since the whole thing puts a stress on her mom, helping can sometimes “feel more like a duty than a fun cozy Christmas tradition.” However, she notes that she still heavily associates this with how her family celebrates Christmas and thus enjoys it.

Personal Interpretation: I find this to be a classic example of a family Christmas tradition–particularly so because other families recognize it as such and come to enforce the idea of the tradition from a slightly-external perspective. While associated with a religious holiday, I don’t see any particular direct connection to Christian tradition other than perhaps the origins of the types of cookies. That said, it feels pretty removed from any religious context and has more to do with the time of year and family-centric association than anything else.

Background

Informant is a 21 year old college student raised in Rancho Bernardo, California. She is female-presenting, white, and of European descent.

Rancho Bernardo 4th of July Celebration

Main Piece

“Every fourth of July, my hometown puts on a parade that goes through the same few streets, where people dress up and decorate their cars with red, white and blue – some local businesses, organizations and sponsors are always part of the parade, along with the mayor, local beauty pageant winners, people like that who someone decides are important to the city for one reason or another. I got to be in it with a few other girls once, before my junior year of high school, because I’d won a local singing contest a month before. People stand along the streets to watch, which I’m sure I did a few times with my family growing up as well.
There are some other events associated with the parade, but the one I remember going to with my family is the fireworks show at night, which has always been held on the field of our local high school for as long as I can remember.”

Interpretation

Informant Interpretation: Informant notes she only feels connected to this tradition because it’s something that occurs in her hometown, and not because of the 4th of July. It’s shared by a small suburb, and thus more identity-defining and important to her.

Personal Interpretation: I found it interesting that many of these traditions seem to be a form of showcasing American “exceptionalism” or something “worth being proud of”–cars (wealth), beauty, those with political power. That feels very in line with the individualist framework America tries to set up for itself, as well as celebrating things that society deems of greater importance. Within this context, it is of course contained to a much smaller suburb, but I still felt those themes coming through in the particular description of events and holiday context.

Background

Informant is a 21 year old college student who was raised in Rancho Bernardo, CA. She is female-presenting, white, and of European descent.

Spirit Money

Pronouns: He/Him

Age: 21

Nationality: Malaysian

Primary Language(s): Malay, English

Text

“On the ninth day of the Chinese New Year, Hokkien people – a subgroup of Chinese people – stay up til midnight to pray to the Jade Emperor, the ‘Chinese god big boss’. My mom happens to be Hokkien which is why we do it every year. Before the ritual, we would fold thousands of joss papers into specific shapes to burn during the ritual. The joss papers symbolize ‘spirit money’ and the act of burning them symbolizes giving money to the Jade Emperor. On the night of the ninth day of Chinese New Year, we would set up a table in front of our house filled with food offerings. Common food choices include a bunch of vegetarian stuff and a big roasted pork. We would also place two large sugar canes and three large dragon joss sticks in front of the table. By 11pm, we start by praying to the Jade Emperor with incense while making a wish. Then we burn all the joss papers that we prepared before, and by the time the dragon joss sticks are burned to around their midpoints, we stop burning the joss papers and start eating the food offerings.”

Context

This informant is one of my close friends and classmates. He celebrates the Chinese New Year every year, although he has been apart from his family in Malaysia for the last couple years while studying at university.

Analysis

This ritual is practiced in the presence of change with the purpose of eliciting a positive outcome for the family’s future in the Chinese New Year. It is a ‘transition rite’ (as defined by Arnold van Gennep) because it ritually marks the transition from one year to the next. This ritual also follows James George Frazer’s homeopathic Principle of Sympathetic Magic – the informant’s family folds joss papers into specific shapes (symbolizing ‘spirit money’) which are burned to represent the offering of ‘spirit money’ to the Jade Emperor.

Lunar New Year: Holiday

Context:

MT is of Vietnamese descent and discusses their experience with the Lunar New Years celebration growing up.

Interview:

Growing up, I was always confused about why we celebrated Lunar New Year about a month after the actual year began. As it turns out, in ancient times, Asian countries revolved around the lunar calendar and consequently celebrated New years at the start of the lunar calendar. It was a time of celebration, with dances and endless foods, as well as rejoicing with family members from all over.

While the culture around the lunar new year is one of superstition, which I found pointless as a kid, I see the importance of it to my family as it is no different from faith. It’s a way of life that encourages honor and integrity. The notion that our ancestors come to celebrate lunar new years with us keeps us in high spirits, and on our best behavior. As I meet my family less and less due to new life situations, I find myself looking forward to the good fortunes of gathering together on Lunar New Year, catching up on each other’s lives, and blessing one another with wisdom.

Analysis:

MT discusses how Lunar New Year’s celebrations evolved from the lunar calendar used by ancient Asian nations, highlighting how important it is as a time for lavish celebrations that include dances, large quantities of food, and get-togethers with family. These customs have a strong cultural foundation because they are based on principles and ideals that are similar to those of faith, such as honor and integrity. The idea that ancestor spirits take part in the celebrations draws attention to the folklore element, establishing a feeling of continuity and appreciation for the past, which shapes behavior and promotes a sense of community. As MT becomes older, there is a clear understanding of these customs as fundamental cultural practices, highlighting the way that folklore functions as a living tradition that reinforces societal ethics and family values.