Category Archives: Life cycle

Memorate: My Grandpa’s UFO Sighting

Context:

Informant J is a 73 year old Mexican-American man and is the collector’s grandfather. He is from San Jose, California, but his family moved there from parts of Texas and Mexico. For the majority of his life, J was a manager at a regional grocery store, and studied art in college with a focus in jewelry making. J is now retired and his hobbies include guitar playing, metal working, and reworking vintage cars.

Text:

(Please excuse typos, this is an unaltered text message from the informant): “I was fifteen years old and had just finished watching Superman on my grandfather’s television (he had one of the only color television on the block so I would frequent his house regularly). I lived caddy corner from them across the street so it only took a minute to get home. Upon reaching my house I stopped at my father’s 1959 surf green four door Oldsmobile which was parked in our driveway. It had a huge trunk like most cars of that era and I layer back on the trunk as was a regular occurrence. I was laying back on the trunk looking up at the stars when I saw a  pattern of five or six lights moving across the sky moving at a very fast rate of speed in a tight pattern. I was extremely frightened when the pattern of lights stopped for a few seconds and then split in different directions. I could not sleep with the lights off for at least a week and i was very reluctant to lay on that trunk to look up at the sky after that experience.”

Interpretation:

This was a story my grandpa had previously told me, and I asked him to write it out for this assignment. He claims that this was his own personal UFO sighting, and is the reason he believes in aliens now. It’s an interesting memorate, however, because he distinctly remembers watching Superman right before it happened. To me, that reads as inspiration for the story, something that may have convinced his brain that the stars moving in the sky were someone or something supernatural was moving, rather than a shooting star or a plane. My grandpa seemingly wanted to believe that whatever was in the sky was a UFO. It’s important to note, too, that this memorate made him reluctant to look up at the sky again for fear of seeing what he was convinced were aliens of some sort, and that he associated lying in the truck bed with that experience. I also wanted to mention that my grandpa specifically included details like the car’s make and color; it makes me think that those smaller bits of the story are what helps him to remember it.

Memorate: A Coworker’s Ghostly Encounter

Context:

Informant N is the collector’s supervisor in the technology department of USC SCA. He is 27 years old and grew up in Denver, Colorado until age 7, when he moved to Sandpoint, Idaho. His father’s family is from the “deep south,” and his mother was “an army brat” who lived mostly near the east coast. N’s family has been in the US “since the mayflower,” and his ancestry is mostly German, Northern English, and Welsh. He now lives in Los Angeles, CA and is a singer/songwriter, as well as an employee of the film school’s technology services.

Text:

Informant: “Okay so when I was a kid, my mom – in the first floor, this was like a three story house, the house was like a hundred years old if not more. Um, classic brick style home, it was in Denver. And there was a doctor who lived in the house with his um… I think she was a distraught person, probably back then. Like she probably had some mental illness that was untreated and you know, back then they kind of skewed those people into obscure…”

Collector: “What year was this?”

Informant: “Oh this was like 30s (…). So she was a well-known pianist at the time and she eventually committed suicide in the house and the house was also a historical site. So the house is old, there have been people who lived there who had some musical connection and there was the suicide and you know… There was a couple times growing up where I would hear the piano play and my sister would hear the piano play while we were upstairs and my mom wasn’t home playing the piano nor was my dad or whatever, or we had a babysitter at the time. So there was just a couple weird moments in that house where the piano would be playing and we’d go downstairs and it would stop playing so whether that’s true or not I don’t know but I remember it and my sister clearly remembers it and to this day it’s very bizarre to me and it makes me feel a little… (*informant trails off*)”

Collector: “How did you find out about the woman who died?”

Informant: “My parents – my mom found out about it after they bought the house. The history of the house.”

Collector: “From who?”

Informant: “I think from a neighbor’s family or something. (…) It was like a local thing so it was kind of weird. (…) The piano that was in the house was over a hundred years old at the time.”

The informant also mentioned that his sister, who was 8 or 9 at the time of the piano incidents, is “still perturbed” by them to this day. He also mentioned that he experienced what he called “typical ghost stuff” – that he would hear dogs barking at nothing, and that one of the room’s in the house (his sister’s room) was specifically colder than others. His family checked and made sure that “the piano wasn’t a player” piano (a self-playing piano), and noted that the music he heard was notably classical, and that the woman who had died was a classical pianist.

Interpretation:

N’s ghost story seems pretty typical upon first glance, but I find it interesting because of both his personal context and folkloric trends in memorates. For one thing, the informant seems to truly believe that all of this happened and that something supernatural was going on because his sister also experienced it. He mentioned her multiple times throughout the story and when he was providing more context, and we’ve talked a number of times about how people tend to believe what their peers, family, friends, etc do. What’s more, his family heard about the woman who supposedly died in the house from a neighbor, making this particular figure almost a local legend. While I wouldn’t label her a full-on urban legend for lack of popularity or name, the story about her being mentally unstable and her death in the house is legend-like. She has the traits of one as a woman believed to be mentally unwell and responsible for a haunted area. The apparent ghost is not necessarily true, but there is a negotiation of sorts about whether to believe it for the informant, his family, and his neighbors. This woman’s story lines up with a lot of what we know about ghosts – having unfinished business of some sort (to play music for others), hauntings that happen when things don’t go as they should (her suicide), and the idea that ghosts’ have property even after death (the piano). This story is definitely a memorate for the informant, who seems unsure whether he believes in ghosts entirely, but is fairly convinced that something happened in this house, and still finds it inexplicable and bizarre 20 years later.

A Friend’s Family Tradition: Christmas Pajamas

Context:

Informant K is a 20 year old USC student majoring in Narrative Studies. She is from the Seattle area in Washington state. K was born in Boston, MA, moved to San Francisco, CA, and then to Seattle at age 3. Her extended family is from parts of Canada and, though her immediate family is not religious, K’s grandmother is Christian. K is a sophomore and has been living in LA for 2 years.

We exchanged folklore as a group during a designated time in our discussion section. We went around in a circle, and this was one of my friend’s stories.

Text:

K: “Mine is also a Christmas tradition. I don’t know if this started with, like, earlier back or if this was a ‘my parents’ kind of introduction or invention but we do Christmas pajamas. So every year on Christmas – on Christmas Eve – we get to open one present. And that is our Christmas pajamas. And it always starts with my mom being like ‘Go look under the tree!’ like ‘Go look for your pajamas!’ And so they’re usually not – I mean sometimes they’re set out? When we were younger it was more like we got to root through the presents under the tree and find our Christmas pajamas and the tag always says, like, ‘Happy Christmas Eve! Love Mom and Dad.’ And then we open them and they usually have a fun little pattern on them, like sometimes they’re candy canes. The ones I got last year were a little less christmassy it was more just animals in a Wintery forest. And my sister and I – we used to get like strictly matching ones, now we get more like coordinating ones. I think as we’ve gotten older, my mom was like, ‘Okay, I’ll give them a little bit more… like I’ll tailor this a little bit more to their personal styles.’ And then we have to go upstairs and we have to try them on and we do like a little mini fashion show for our parents and she’s like ‘Oh, yeah! Those look nice!’ And then we take a picture, usually in front of the tree and you have to go to bed wearing your Christmas pajamas. I don’t think that’s a hard and fast rule but, like, I would never take off my Christmas pajamas ‘cause that would feel like an insult to my parents, and also it just makes it fun and festive.”

A friend, also in the circle: “Is Christmas pajamas just you and your sister or do all of your… do your parents also get…?”

K: “I don’t think my parents get pajamas. I don’t remember if they did at one point but from what I can remember now it’s just me and my sister.”

Interpretation:

What K is explaining is a clear tradition – something contemporary that is done each year. I find it intriguing to discuss costumes or outfits as tradition, because wearing them is inherently a kind of performance. K also mentions ‘showing off’ the pajamas to her mother in smaller ‘fashion show’ performances. Her tradition is observable and fits the general description of one, yet it’s debatable in its references to the past or source material, as K doesn’t actually know the origin. It’s also worth noting that K takes this tradition very seriously – she wouldn’t dream of changing out of the pajamas. As far as I can tell, K’s tradition seems rooted in Americana. Matching pajama sets date back to the age of the nuclear family, so it’s fitting that this is a sibling tradition for the informant. Wearing matching clothes for holidays specifically is common, but I would argue that doing so for a Westernized version of Christmas is a way of creating tradition for an originally religious holiday when the participant isn’t actively religious. It’s a conspicuous example of that which is popular in an immigration-heavy society like the United States. To create a tradition is to strengthen identity, because those who participate in tradition are then considered part of an in-group.

Russian Tradition: New Year’s Eve Cinema

Context:

Informant M is a 21 year old Cinema and Media Studies major from Upstate New York and Florida. He minors in Russian Language and Culture and is passionate about Soviet Cinema. He is a junior at USC and has been living in the area for 3 years.

Text:

“In, I think 1972… in the 1970s, a movie was released in two parts in Russia called The Irony of Fate or Enjoy Your Bath. And it was a TV movie, so it was broadcast in sections, but it’s basically about this guy, Evgeny, which is like the Russian version of being named John. Who basically gets super pissed with his buds on New Year’s Eve and ends up… his friends end up pranking him and putting him on a plane, blackout drunk, in the place of one of their other friends. And he flies from Moscow to… I think it’s St. Petersburg. And because – and it’s like a joke about the setup of Soviet cities – his address goes to an identical building with an identical lock and so he gets to what he thinks is his house. And it’s not his house, it’s a woman named Nadia’s house. And the movie is just like, the two of them – she’s got a fiance – just the two of them like gradually falling in love. But the first half of the movie is before New Year’s Eve and the second half of the movie is after New Year’s Eve, after they’ve had their moment and they’ve kissed and it’s beautiful and then there’s other problems but that’s like the middle of the movie. And so every year, on Russian state TV and also Russians will watch it on their own, they will broadcast the first half of Irony of Fate on New Year’s Eve and the second half immediately after midnight and people will watch it and it’s just a tradition because the two halves of the movie are also split by New Year’s Eve.”

Interpretation:

Upon first glance, the tradition M described seems lighthearted, perhaps lacking in depth. The concept of watching a film that takes place over New Years on New Year’s Eve and into the new year is fun and simple. It’s easily classified as a tradition. It’s something observable and in which outsiders can participate. In fact, the informant and I attempted to watch The Irony of Fate on New Year’s 2023, but fell asleep before it ended. Furthermore, I believe there to be much more cultural commentary involved in this tradition. For one thing, it’s part of a greater national identity. It’s broadcasted on public television networks and accessible to Russian people. The film includes jokes and bits that are recognizably Russian – something which helps certify identity time and again. What’s more, the film is a rom-com, perhaps the most popular genre and one which can unite viewers. Plus, there seems to be a focus on domestic values of love and friendship, something significant and worth holding onto in periods of change during life (such as New Year’s Eve).

Sudani Tradition: On Weddings

Context:

G is a 20 years old Animation and Digital Arts major from Birmingham, UK. Members of his family immigrated to Birmingham from Sudan. He is a junior at USC and has been living in the area for 3 years.

Text:

Please excuse any grammar issues, these are direct text message quotes. 

G: “at a Sudani wedding the bride and the groom spit milk at each other that is presented by the matriarch of both families”

Interviewer: “by any chance do you know background on that?”

G: “for the life of me i can’t remember why but i do know that whoever spits first is the person who is supposedly ‘in charge in the relationship’ […] and it’s for like commitment to one another ”

Interpretation:

G’s anecdote references something we’ve discussed a number of times in class – wedding traditions. To me, the significance here draws clearly on a number of common themes in folklore. For one thing, milk is white – associated with purity like many things at a wedding. What’s more, its role in nature and the human life cycle associate it with health and growth. Sudan is patriarchal in its gender roles, so I feel that this meaning is emphasized by the fact that it is the matriarch (mother figure) of each family that gives the bride or groom the milk. This is an apparent reference again to life cycle and growing out of youth. Like G said, spitting it first shows commitment and authority, though the internet mentions prosperity as well. In general, it seems this tradition is one done for luck at a major life moment, a frequent folkloric concept.