Category Archives: Rituals, festivals, holidays

A Mexican Christmas

Nationality: Mexican-American
Age: 19
Primary Language: English

The informant, K, is 19 years old. She was born in Long Beach, California but was raised in Los Angeles. Her dad is from Guadalajara, Mexico (Southern Mexico) but moved to the United States when he was 2. Her mom was born in Obregon, Sonora (Northern Mexico) but grew in Mexicali (a US-Mexico border town), and she moved to the United States when she was 18. She is majoring in Applied Mathematics with a Computer Science Minor. She considers herself Mexican-American (or Chicana).

K- “For Christmas every year my family makes tamales and posole. My mom’s side makes tamales and my dad’s side usually makes posole. We celebrate it Christmas Eve and Christmas day. Depending on the family since we interchange every year. One day we have posole and the other we have tamales. When it comes to opening the gifts, we always wait until 12 midnight. We basically start on Christmas Eve and end at midnight. If we have little kids, we let them open their presents up at 10. And that’s it, only the little kids. Everybody else has to wait until 12.”

What is a tamale and posole?

K-“Ok a tamale is like maza (corn dough) with meat inside, or it can be cheese and chile, or sweet with pineapple or strawberry. Posole is like a soup with grano (white hominy) and we make ours red because there is usually red, white, and green. We always do ours red. You can put cabbage and onions and chile if you want, lemon, or radish.

How long, that you are aware of, has this tradition been going?

K-“Since I was born. Before I was born. “

Analysis- This Christmas tradition gives some background into the way the informant’s culture functions. They are a culture centered around family that likes to maintain its traditions. They like to include everyone by switching families every year. Even though the family is no longer in Mexico, they continue to have the traditions that they grew up, which will be later adopted by their children. They also belong to a culture that likes to celebrate and enjoy every moment together. It is very good that everyone is part of the tradition, even the small children.

The Stump Murderer

Nationality: USA
Age: 22
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/23/16
Primary Language: English

Folklore Piece

“So this is just an old ghost story from camp, in northern Wisconsin. But this guy who was an old janitor at the camp went out to the woods to start chopping trees to make room for this new court they wanted to build. So he started chopping down trees with an axe and he cut off his leg. So he only had one leg after that, and um, so he uh, filled that with a stump that he had found and used that as his leg. This scared the campers so much that the camp fired him and sent him away. But what ended up happening that next summer, a boy was taking a shower on his own at the shower house at night. And then he would hear footsteps and a log kind of dragging. The story is that each year he comes back once and takes one kid and buries them in the back.”

Background

“Yeah I like the story, It’s pretty morbid actually. I mean, like, here we have these pretty young campers, talking about someone chopping his leg off and stealing children, and yet, like, it’s totally OK, because it’s summer camp. How crazy is that, when you think about it, really? Like, ok, if I went up to some kid at a school, and I told the same story about a janitor working in the woodshop, like, I’d probably be arrested! It’s just funny to me. But, uh, yeah, I love telling this story”

Context:

“We’d usually do the whole campfire thing. You know, uh like we would get all the campers around at night and go around telling stories. We would tell this story one of, like, the first nights. It’s actually a pretty clever way to get them to, like, stick together”

 

Analysis: Upon first listen, I didn’t think much of this story. It seemed like a hodgepodge of a number of different classic folk-tales: the peg-legged pirate, the axe murderer, the former camper turned raging homicidal maniac, etc. However, I think there is something deeper to be found here. At the centerpiece of the story is this rivalry between the janitor and the camp. The camp’s work is what made him lose his leg, and yet the camp are the ones who banished him. Then, when he comes back, he takes retribution upon the camp in the form of taking kids that are alone. This serves two functions. First, it teaches the kids to respect the camp and its dangers, but more importantly, and implicitly, to never wander off alone. The informant mentioned later, once I prompted him with this question, that it is why they tell this story, for fun but also so that they don’t go wandering out at night alone.

As someone who did not grow up going to sleepaway camp, it was also intriguing to me that these nights of sharing scary stories around a campfire during summer camp actually happen. It sounds like a modern ritual to me if I’d ever heard one. The ambiance of the night time, the fire, and the stillness of the forest all provide the perfectly eerie ambiance for a scary ghost story, and now because of its association, one cannot come without the other.

 

The Proctor House

Nationality: Israeli/USA
Age: 22
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/2/16
Primary Language: English
Language: Hebrew, Spanish

Folklore Piece

“There’s this house in my hometown of Castro Valley, California called the Proctor House and it’s near Proctor Elementary School and it’s also near my house. It’s empty now, like no one lives in there, and it’s mostly populated by homeless people or drug addicts. But, basically like teenagers are dared to go in there and there’s this room that you go in and there are all these dolls lined up on the mantle. And the story goes that there was this couple that used to live there together and they um they’re foster parents, like they would bring in kids every so often, and one by one these foster kids would kinda just disappear from the foster system and no one knew why. And it was discovered that this couple had just kinda murdering their foster kids and they murdered like four kids. I heard this story when I was in the 7th grade from my friends when I went in the Proctor house. But I heard it throughout my teenage years. The dolls, like, had the spirits of the kids inside of them, or something.”

 

Background information

This story would mostly be performed by children around the playground or in social situations near his school and the house. As our informant mentioned, he learned this story first from his friends. He would later also tell me that all the parents knew about this story and wouldn’t let their kids go near the house. He said while this was probably because of the aforementioned homeless and drug addicted populations, many kids like the informant would interpret this as an affirmation of the mystic dangers of this house.

 

Personal Analysis

The dynamic between the children that recount this story and their parents are what I find to be most intriguing. The children believe the tall tale of the haunted house and the clichéd dolls-as-murdered-children horror story, most likely as its grandiose details are continuously reinforced in those kids’ social circles and media. The parents, however, know the house’s true nature, and that it is potentially very dangerous and filled with drug addicts and squatters. These harsh realities of life might be too much for a kid to hear, and so they simply say “Don’t go into the Proctor House.” Somewhat unintentionally, this furthers the legend of The Proctor House as being haunted. In my research, I couldn’t find any authored material on the Proctor House; this would suggest that this legend is relatively local and new. Perhaps the house became abandoned and overrun when the participant was young, spurring the rumors. When I asked the participant about the story’s origin, he said that he wasn’t sure.

Also interesting is the house’s role as a legend quest. When the kids are old enough to brave a trip into the Proctor House, it’s viewed as somewhat of a rite of passage, affirming their role as a “big kid”, or young adult. Ironically, though, it is their discovery of truth about the house, either firsthand or from their parents, and the loss of the childlike innocence about the house’s true state, that affirms their role as an adult.

Happy Birthday

Age: 48

Happy Birthday Ritual

 

Primary Language- Spanish

Occupation- Factory Worker

Residence- Los Angeles, CA

Date of Performance- 3/19/16

Every Time it is someone’s birthday, you have to sing Haaaappy Birthday to you, Haaaaappy Birthday to you, Haaaaapppy Birthday to Anthony, Happy Birthday to you. Ya queremos pastel! (Translation- We want cake now!) Shortly after you blow the candles, everyone chants, que lo muerda, que lo muerda (Translation- bite the cake) and when they go in for a bite, you grab the back of the person’s head and slam their head into the cake. After that, we start to cut pieces off the cake where the face did not touch and give a slice to everyone. In Honduras, it was the same tradition except we said feliz cumplanos which is just happy birthday but in spanish.

The happy birthday song alway brings a smile on anyone’s face because it is the time of the year where you celebrate the day you were born. Reina loves to go birthday parties and sing happy birthday, especially the recording of when their faces get plastered on the cake. She learned the song when she was in Honduras from her mother who would sing happy birthday to her along with her other relatives and bought a cake to eat as well. The song means a lot to her because in Honduras, they did not have the money to throw any parties but they had enough to buy a cake so to be able to do the same here and much more makes her feel happy and remember the celebrations she had with her mother.

When performing the happy birthday song, you must say it with a group a people while the birthday person sits in front of the birthday cake. While the candles are lit on the cake, before they blow it, you must sing the song, let them blow the candles, and tell them to bite the cake. Even if they do bite the cake, it’s tradition to just smash their face on the cake either way. Then everyone screams from laughter, takes pictures, and eats the cake that does not have any face on it.

I have had a lot of experience from this birthday celebration since my aunt Reina has celebrated almost every birthday with me. Her husband has usually been the one who bought the cake for us. I have also had an enormous amount of cake in my face. My mother also sings the same song and everyone does the same performance at any hispanic birthday party. It even happens for grown people because the tradition will most likely never change. There are a couple alterations such as saying cha cha cha after you say happy birthday in the song, but in our family, we just clap three times instead. One thing that will most likely never change is the fact that the birthday person must get cake on their face somehow. Finding the root for the tradition through history would be difficult, there is also no particular reason for why it happens. It is all in good fun and just keeps the party going. The face smashing also creates memories in which tons of pictures are taken. The singing is also very special because everyone can have a meaningful birthday celebration despite their income with the song and a cake. The photo uploaded is a picture of my last birthday party where my family and friends completely masked my face with cake. There is almost no chance of escaping so sometimes it is best to just take it in and laugh at it later. This long simple tradition will be maintained in my family for generations to come.

 

Feast of 7 Fishes

Age: 19

Christmas Tradition

 

Primary Language- English

Occupation- USC Student

Residence- Virginia

Date of Performance- 4/15/16

At home, we have an italian tradition that we partake in each year during christmas eve. Everyone in our family has to eat 7 types of seafood in one day. We call it the Feast of 7 Fishes. I have done it almost my entire life and will continue to do it. I have always believed that if we do not eat the 7 types of seafood during christmas eve, it would be bad luck. I do not really know why but I just know that bad things will happen if we don’t do it one year.

Mark is from Virginia and has lived there his entire life. His great grandparents are from Italy but his parents are also from Virginia. His parents and grandparents have also partaken in this long tradition so naturally, he has too. Besides eating the delicious food, he likes it because its something special to his family and he would not do it a year, there would be bad luck and it would not feel right

When you partake in the tradition, it has to be during christmas eve and the entire family or members you are gathered with must be present. The family gives thanks, then feast on seven types of seafoods. The food is typically gathered very recently. If seven foods are not eaten or it is after christmas eve, many also believe it is bad luck.

I think this tradition is very interesting because a lot of cultures have different types of food they like to eat during the same day of the year. In my family, we typically eat tamales and posole for christmas eve, but we make so much that we end up eating them for another two weeks. We have no superstition along with it except that the food is just made during that time of year in excess because it is delicious and perfect for the time and vibe set. The feast that italian americans do during christmas eve is slightly different than the one in Italy. It originated from the celebration of the birth of jesus. The Feast of 7 Fishes is called the Vigil in Italy and was started in Southern Italy. This tradition also comes from not eating any meat before christmas eve which is lent in other traditions.