The Mole Socities of New York City

Age: 20

Text: According to this subject, in New York, there’s an urban legend about a secret underground society of homeless people who live within tunnels that spread all over the city. Apparently, as this subject has noted that she’s heard versions of this story from multiple sources, this legend is widespread throughout the city, with some people even claiming that they’ve seen people slip out of “abandoned” subway stations at night, or even from out under sewer grates. Allegedly, these “mole people” as they’ve become known live in pretty complex societies and communities – with some people going so far as to suggest that they have access to every major building in New York. 

Context: Ever since moving to New York for college, this subject has occasionally found herself regaled by tales from classmates and coworkers alike who are native to New York about the urban legends of the secret network of tunnels that run under NYC. She believes that these stories probably came about just as a result of subway stations closing or not getting finished, and she isn’t completely sold on the idea of people living in societies completely underground in the city. 

Interpretation: I believe that this urban legend of a “mole people” society that supposedly has connections within the entire city of New York is based on the fact that there probably are some homeless people who do take refuge in abandoned subway buildings for shelter. The idea about these “mole people” having widespread societies and access into buildings seems a little bit more paranoid, perhaps a byproduct of the story passing throughout the state by word of mouth – people could have added their own additions to this story as they pass them on to make it sound more interesting and wild.

No Pork on the Pali Highway

Age: 19

Text: This subject discussed her experience with the Hawaiian legend/superstition that one can’t take pork across the Pali Highway in Oahu. According to her, if you were to drive across the highway with any sort of pork product, your car would mysteriously break down or some other form of bad luck would befall you and your passengers. The subject stated that this was a belief that people took very seriously, even opting to go around the long way via an alternate route – the Likelike Highway – if they absolutely want to bring pork products home or just transport them. She also explained that this superstition was based on the mythological story of the goddess Pele (the goddess of volcanoes) and Kamapua’a (a half-pig demigod) and their failed relationship. She said that the way her father explained it to her is that the two divine beings made a pact to keep away from each other after their breakup and stay on their respective sides of the island. So, if one were to bring pork across the Pali Highway, they would symbolically be bringing Kamapua’a to Pele’s part of the island, which would make her mad. As such, Pele would bring some sort of misfortune onto the traveller as a punishment.

Context: A native to Hawaii, this subject first came across this myth when she drove across the Pali Highway with her dad. He told her the story not because they were bringing pork products with them, but just because he thought it might interest her; she remembers being worried that the goddesses’ wrath would apply if someone had also recently eaten pork (as she had that day), but her dad told her that it didn’t count. She believes that this myth exists because the mythology of Hawaii and its many dieties is very important to the natives. As such, she believes the superstition is a byproduct of respect for the religion/spirituality than it would be just a mere silly explanation for why some cars happened to break down on the highway by chance.

Interpretation: I think that this myth is a way of creating a sort of graspable or tangible connection between the land and the mythos behind it – or at least to the divine beings that inhabit it. I believe it also provides an explanation that locals might connect to more as to why their vehicles would mysteriously break down along the highway. It also helps keep the mythology alive, as it blends traditional narratives of the gods with modern day technologies and modes of transportation. It’s a useful means of passing down the histories and practices associated with this spirituality/religion/culture of native Hawaiians and ensuring its continued existence and belief.

Haunted House on Euclid and Hazard

Age: 19

Text: In her hometown within Orange County, this subject claims that there is a haunted house on a specific street corner (Euclid and Hazard) that has been vacant for years. According to the stories she’s been told about it, one fateful night a pregnant woman was fatally injured in some sort of car accident or physical assault (depends on who tells the story – the subject has heard both of these included in tellings of this tale) and went to the house seeking help. She banged on the door crying out for help, but no one answered and she and her unborn child ended up dying on the doorstep of the house. Ever since then, her spirit has haunted the house – scaring anyone who lives in the building (which consequently has led to the house becoming vacant for years, if not decades). Some people even believe that her spirit occasionally goes across the street to the liquor store, haunting that establishment as well. People believe that her spirit seeks vengeance for her death and that of her child’s. 

Context: This subject heard this urban legend throughout middle and high school in Orange County, from classmates and upperclassmen alike. Growing up in a city adjacent to the one in which the alleged events of this story took place, she claimed to have only come across the alleged haunted house in passing, never really feeling a great desire to go near it. She believes that this ghost story is just a means of scaring kids in the area, almost a means of ‘initiating’ kids within the city. She believes this because she very distinctly remembers her friends in high school teasing their younger siblings or kids from neighboring middle schools by scaring them with the gory details of the haunting, even if they themselves claimed to not believe it. 

Interpretation: I believe that this story could possibly be rooted in some form of truth – maybe the car accident or death of the pregnant woman did truly happen way back when. It could be possible that the community was so shocked by her death and the circumstances that they began to feel guilt which would then have made them susceptible to attributing any bad energy or ‘haunting’ occurrences to the woman’s search for vengeance. Regardless, it seems as though the story serves as a means of scaring or teasing kids, as according to my subject, people quickly grow out of believing in it as they grow up.

Once a Girl went to Camp

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Language: English

Context: In girl scouts, they sing songs around the campfire. Most songs are call and response but the song provided by the informant is sung in unison. She pointed out that “boy scouts might have a similar but opposite version and this was a friendly rivalry between them.”

Girl scout songs are sung throughout all ages, from kindergarten to high school. The girls don’t start camping until daisy and brownie, typically around fourth grade. “As you get older and become a cadet, senior, or ambassador (6th grade plus) you start being the one to lead the younger girls, so your role changes” according to the informant.

Song: 

Once a girl scout went to camp, went to camp

Went to camp without her lamp, without her la-a-amp

When she found a spider in her bed, 

this is what the girl scout said, girl scout said:

“Spider, Spider go away, go away

You are not allowed to stay, allowed to sta-a-ayy”

This is what my le-eader said

“No two bodies in one bed, in one bed”

Once a boy scout went to camp, went to camp

Went to camp without his lamp, without his la-a-amp

Then he found a spider in his bed, 

this is what the boy scout said, boy scout said:

“AHHH”

Analysis: Before boy scouts became the gender-neutral scouts, girl scouts and boy scouts naturally had a gendered rivalry. Especially earlier in the development of children, they naturally segregate themselves by gender; boy and girl scouts institutionalized this segregation, further strengthening the divide. As children begin camping overnight with their group, they’ll sing around a campfire. On the surface, this song just seems to be a silly campfire song to entertain the kids and pass down for generations, keeping the rivalry with the boy scouts alive. 

Although the informant only points this out to be the purpose of the song, it also provides a warning to these new overnight campers. Firstly, ensure you remember your equipment or bad things might happen. Be aware of wildlife, including spiders; this will make the girls more meticulous about checking their bedding for any sort of bug or animal. Interestingly, this song has the leader warning against two bodies in one bed, suggesting that beds should not be shared at all between two people. Then, the song turns onto the boy scouts to make fun of them for being scared of the spider rather than talking to it, suggesting that the girl scouts should remain calm when facing a scary bug or animal they see in the wilderness. Essentially, this song provides a blueprint for appropriate behavior at camp through a silly song for the younger kids to remember by throwing in some rivalry. This then becomes a cycle to be passed down from the older to the younger girls. 

Black Eyed Children

Nationality: American
Age: 20
Occupation: Boat Mechanic
Residence: Glendale, AZ
Language: English

Story:

“I believe they’re called the black eyed children. Its a set of two or three kids or however many. One of them will walk up to you and they’ll as you for like food or to play with them. If you oblige, they’ll be happy, but the second day another set will show up and be really mean to you, super nasty. If you don’t be nice to them still, they’ll mess with you and be angry and stuff” 

Context: The informant heard this legend from high school friends around the age 15-16. He assumed this was a Native American legend because he heard it from his Native friends while travelling to the reservation in New Mexico.

Analysis: The black eyed children are a common urban legend in America. They signify an innocence that has been twisted for evil intentions. They are often described to be children or teenagers with black eyes and an older sounding voice. For my informant, this legend seems to be a warning against the children. A little different from the most popular legend, this one suggests for the informant to always be nice to the black eyed children. The general fear of the children comes from not knowing their intentions. 

In regards to the origins of this legend, the story of the black eyed children stems from an account of them written by a journalist in 1996. As this post spread, more and more stories popped up, claiming to have encountered the children. Because the informant heard this story from his Native American friends on the way to the reservation in New Mexico, he assumed it to be their local folklore. His friends were likely sharing spooky stories on the drive for entertainment purposes, and this story was big at the time since Creepypasta was still very popular. This story had also been big on Creepypasta since that’s where I heard this legend from myself. Notably, Irish changelings and Native American groups around California’s Lake Tahoe and Nevada’s Pyramid Lake with legends of evil water baby spirits are the most similar examples of traditional folklore to the contemporary legend of the black eyed children. All of these legends stay consistent with taking advantage of people’s desire to care for or help someone smaller or younger than themselves, regardless of their intentions.