Sitting at the Corner of the Table

Nationality: Peruvian, American
Age: 55
Occupation: Retired
Residence: USA
Performance Date: 04/29/2021
Primary Language: English
Language: Spanish

Main Content:

M: Me, I: Informant

Corner of the Table 

I: Never sit in the corner of a table if the table is square because um because if you are in the corner you won’t get married, things like that.

M: Oh no, that’s really good! How come? What was the background of that? How come?

I: Oh, I don’t know

M: you can’t sit on the corner of a table

I: Yeah I don’t know what the background was, that’s just what they always told us.

M: Is it only for unmarried girls or is it for unmarried boys too?

I: It was just, well it was only told to us girls. I don’t remember it being told to the boys

M: Gotcha. Did you believe that? Did you believe that one?

I: Um.. you know because we were growing up in the United States, not so much, and at that age I really wasn’t interested in getting married. *Laughs*So. But I remember her saying it

Context: She was taught this by her Peruvian family, but she had immigrated to the U.S. so she didn’t really believe this one as her new environment affected her beliefs.

Analysis: While she herself may have not believed it, others in her family did. This is reflective of the views of marriage and gender. This was geared towards girls as back then much value came from being married and thus the fear of not getting married was prevalent, which is why some of the people in her family didn’t sit in the corners of tables, ‘just in case.’ Additionally, there may be some phallic reference (protrusion of the table) here as marriage and loss of virginity are often very linked and that’s possibly a consideration as to why this was only geared towards girls. With the phallic imagery, this folklore could also be a result of the culture’s importance of virginity; if the corner of the table was the phallic symbol and represented a deflowering prior to marriage, that would be the reason why she won’t get married later.

Howling Dogs

Nationality: Peruvian, American
Age: 55
Occupation: Retired
Residence: USA
Performance Date: 04/29/2021
Primary Language: English
Language: Spanish

Main Content:

M: Me, I: Informant

I: When I was younger, growing up my mother would say if you heard a dog howling at night, it was the soul of someone who was about to pass away or die or crossing to the next world. So, howling dogs at night used to scare me

M: Oh it used to scare you. Ok

I: Yes because it meant that someone was going to died and you didn’t know who

M: Oh gotcha, gotcha, gotcha. So you believed it to be true?

I: Well yeah I was little, like 7 or 8.

M: Do you believe it to be true today?

I: No, but there things in our family from Peru because we’re from you know that more of the rural areas, that there’s the belief in signs

Context: This was taught to my informant and the rest of her siblings when she was a small child. They all believed in this and even believe their mother had a ‘sense’ about these things. Her mother heard a basketball bouncing in the middle of the night (a symbol connected to the neighbors) and a dog howling and she claimed that someone in that household would die. Soon after the mother of the neighbors died of a surprise brain aneurysm. Seeing the folklore working in real time help to solidify in their belief of the howling dog as a premonition for a soon approaching death.

Analysis: In Peruvian culture especially in the more rural areas, there is a large focus and trust in omens. The belief is that the dogs have a sense about death and illness that humans don’t and thus they know when death is coming sooner than humans do. I think that allowing animals, dogs in this case, to have the power to sense what is coming allows for humans to conceptualize these deaths as a part of nature, a part of the life cycle, and that this was what was in the plans. It makes it easier to attribute to nature’s timing when ‘nature,’ aka dogs, is involved and know what is coming in advance- there is nothing to do but allow for life to take its course. Additionally, ‘seeing’ this work in real life with their neighbors, help to cement this belief in my informant when she was growing up, even if she doesn’t believe it as much now, possibly because she is in a much more science-valued country(the US).

American Wedding Pranks

Nationality: American
Age: 56
Occupation: Business Owner
Residence: USA
Performance Date: 04/28/2021
Primary Language: English

I: Informant, M: Me

I: A common tradition amongst most groomsmen, is to goof on the groomsmen [correction: meant groom]. To do some kind of practical joke. It’s usually done  the night before, sometimes its during the reception, sometimes its done right before they get married. Like when I married [name blanked for privacy]

M: yeah

I: [name blanked for privacy] My best man and I drank two very large tequila shots together toasting the end of my single life and beginning of my new wonderful life and he asked me as we did the shot are you sure you want to get married *laughs*.

…. What we did for [blanked name- will use Pedro] was unusual. Pedro, the night before I got ahold of his shoes. And when you go infringe of a Catholic Church to get married sometimes you face with the priest in between you.

….. So I was sitting next to [bride’s] grandparents who were extremely, extremely conservative and we are in the front row, the second row watching them get married. Now normally they sit like this. But what Pedro and [Bride] were doing is the were walking up to the alter and getting on their knee in front of G-d and in front of the priest and when he got on his knees, his shoes, his heels would be up and the bottoms of his shoes would be showing and of course the shoes are brand new. So I wrote in black permanent marker on the bottom of his shoes, HELP on the left shoe and ME on the right shoe and it was witnessed for all to see. Pedro thought it was funny as hell. I assure you that the bride’s parents thought it was anything but.

Context: This informant has not only been married and experienced the wedding pranks/jokes, but has also participated in creating one when he was a groomsman.

Analysis: The wedding in America represents the transition from childhood and adulthood. Thus, while in the midst of the ceremony or right before, the ‘groom/bride’ is in this liminal place where he/she isn’t quite married, but isn’t quite just an engaged couple anymore. They are in the process of taking on a new identity as married adults. Pranks/joke/riddles and various other traditions are common in other liminal states and serve to test you, prepare you, and help you transition into ease your new identity, married adulthood in this case. Typically pranks/jokes have to be done by somebody close to the person being pranked or else it is no longer considered well-intended and all in good fun, but can be upsetting and discomforting if someone you aren’t close with pranks/jokes you. It’s as if they haven’t earned the right to set things slightly awry. That’s why, it makes perfect sense that the groomsmen would play pranks/jokes on the groom given those are typically some of the closest guys to him in his life.

Eyes of Texas- UT Austin Anthem

Nationality: American
Age: 56
Occupation: Business Owner
Residence: USA
Performance Date: 04/28/2021
Primary Language: English

Main Content:

I: Informant, M: Me

I: So the Longhorns [University of Texas Austin] founded in 1881, have a song called the Eyes of Texas which was originally more of a baudry song sang by crooners and country folk. We adopted that and we sing that at the end of every game [football]. Win or Lose, when everybody is exiting the stadium the Longhorns put their horns up, this is the symbol for the horns [I love you in American Sign Language but thumb is wrapped in on top of ring and middle finger-in order to make the horns of a Longhorn] and we sing “The eyes of Texas are upon you, all the live long day” and at the end of it, it says “the eyes of Texas are upon you, til Gabriel blows his horn” 

M: Uh-huh

I: Gabriel is the angel in heaven and is the god of war, the angel of war. So we chant that at the end of every game to send everybody off the field. There is a whole tradition behind that, that is carried only by the Texas Longhorns

Context: My informant went to the University of Texas Austin and was a proud Longhorns fan and football supporter. Thus, he went to many games and participated in this custom.

Analysis: An important distinction to make here is that the song, “The Eyes of Texas” is not the folklore here. That song is copyrighted ‘authored literature.’ What is folklore however is the practice of using that song along with hand gestures at the very end of each football game. The performance of the song with the Longhorns ‘sign’ and rest of the supporters is the actual piece of folklore. This displays how authored literature can be taken and made a part of folklore. This performance allows for a display of pride in their identity as Longhorns, especially that this is done no matter if they win or lose to send their players off the fields. It’s as if to say, we support you and are proud no matter what.

Aspen Panty/ Underwear Tree

Nationality: American
Age: 56
Occupation: Business Owner
Residence: USA
Performance Date: 04/28/2021
Primary Language: English

I: Informant, M: Me

M: So the first one I wanted to ask you about which I’ll ask {name blanked for privacy} about too when I have my interview with her is about the Aspen Panty tree because we saw it when we were going and I thought that would be really fun because I didn’t see anything about it in the archives.

I:Well that that was a. Long ago well I wouldn’t say long ago. It started theoretically in Aspen that’s the reputed legend. It was a tradition that was started by some woman who had gone to a party and decided she was going to have some fun with one of the other party goers and the guy that she met, I guess they got together and had some fun {referring to sexual relations}. Next day, to commemorate the experience with her he took the bra that she was wearing that night and as a skiier going up the mountain the next day, threw it into a tree as a goof.

M: Yeah

I: And so that everybody else, his friends going up the mountain that day would know that he had met this girl and that they had had some fun.

M: Yeah

I: So that turned into a thing, a tradition in Aspen and other people saw it and thought it was funny and started doing the same thing except it wasn’t restricted to just to bras, there were other things thrown out there, things that would get a little more risqué, and then

M: Like what?

I: landing in the trees. So you’d get bras, panties, and you know in Mardi Gras

M: Did you say ties too?

I: Ties, they are throwing all kinds of things in the tree. Hats.

M: Now is it only the people who um only the people who get laid sort to say and it has to be the opposite sex {or partner} to throw it or can you throw your own?

I: As I’ve learned it is as you go up the mountain you are supposed to take this off while you are on the lift.

M: Oh

I: You are not supposed to…literally if you are a woman you are supposed to reach under all your layers of clothing, pull you bra off and throw it over onto the tree. Now the funny thing is, the people in Aspen are a very, let’s just say not risqué community. They you know like to have fun and ski, maybe drink a little too much.

M: yeah

I: But they don’t allow things in town. Like they don’t like vaping. Vaping is banned.

M: Yeah

I: They consider it to be inappropriate because of the damage it does, particularly to the kids.

M: Yeah

I: So when they saw that this was going on, the ski patrol everyday would go up and take all of the stuff out of the tree.

M: uh-huh (Yeah)

I: Which was a pain because they had to climb up the tree. They actually developed a rig that would hang off of the lift, they stopped the lift and hang off the lift and pull the stuff out of the tree.

M: Yeah

I: And that’s a big nuisance. Well by the end of the day, people were already throwing stuff back at the tree. SO they eventually just cut the tree down.

M: *laughing because I know how this ended up working out according to the legend*

I: and instead of it stopping there, they just went to the next tree another 50ft up the hill and made that the panty tree. So they realized after a while that they weren’t going to win this war and it has held ever since. It’s been going on for 3 or 4 decades 

M: Is it on a specific ski route?

I: Yes, it is on Bell Mountain.

M: Uh-huh (agreeing)

I: What happened afterwards, it kind of fell out of vogue because when you got on the gondola, they built a beautiful enclosed gondola, there was no way for you to reliably wad up your panties or your bra and throw it out the window and actually make it to the tree. It was almost an impossible throw. It’s too far away so nobody did it anymore {correction: less people did it}. So they only way you could do it was if you took the outdoor, very old, kinda scary to ride Bell mountain chair lift specifically to go over that tree, which I do, but I do it to ski- I’ve never thrown anything in the tree beside Mardi Gras beads and uh it kind of a thing. You have to be kind of wanting to do it and wanting to go through a little bit of pain because you are outside and it is cold, the wind is blowing, to do that. Whereas most people are in the gondola enjoying a nice warm ride up the hill that goes a lot faster.

M: Yeah

I: So you gotta be motivated.

M: mkay

I: You gotta want to do it.

Context: The informant learned about this underwear tree by seeing it in person in Aspen and asking the locals about it about 6 years ago. We both see this tree every time we go skiing in Aspen and take that particular ski lift. It’s mainly been covered in bra the last few times I went.

Analysis: This Underwear tree is a perfect example of monogenesis with diffusion as this very specific custom, started specifically in Aspen and then spread to Vail and from there, spread to other ski mountain. The underwear tree has now become a staple in many ski mountains. Additionally, this piece of folklore shows how folklore can have multiplicity and variation and different meanings to different people because while I have been told about this legend twice with similar details, when I researched it, I found out that initially started as a protest of the hiring of the 1st woman ski patrol (more competition for the job openings). To the patrols and mountain management, the underwear tree had a different story and meaning entirely than it did for the party crowd of Aspen. Nonetheless, both parties participated. This folklore also shows how folklore can evolve to be inclusive of the times, as we progress in time, women have been taking much more pride and ownership of their sexuality and gender equality has become much more prevalent. Thus, as this developed, the underwear tree needed to progress as well. So there is now also a tie tree right next to the underwear tree- the tie symbolizing the men in the sexual encounters.