Tag Archives: Baby Jesus

Baby Jesus and the Three Wise Men

Category: Legend/Myth (Myth as it’s sacred to Christianity, but is part of the legend of Jesus)

Text: 

Jesus, the king of Christians, brought Christianity into the world with himself. His mother, Mary, birthed him in a manger and shortly after three wise kings came and gave presents to Mary and baby Jesus as they recognized his future immediately as they are guided by the brightest star.

*for more details read the script below

Context: L is my mom and she taught at a Sunday school that I also attended when I was young. L was born in Mexicali, Mexico and moved the US with her family when she was little. She knows this origin story of Christianity / birth of Jesus from multiple sources: from her parents, from her church, from her peers, from her Sunday school, etc. She sees this story as a beginning of new world order since Christianity with Jesus have just been introduced to the world.

Interpretation: Jesus is the son to the Holy Trinity. Considering the story of Jesus is a huge aspect to Christianity, I’d say this story is sacred enough to be considered a myth. Telling this story shows that the narrator believes in Christianity. The kind house owner show the importance of kindness and hospitality to those of the religion, and so do the wise men with presents. The three men’s wisdom and actions also show the importance of wisdom through reading people and situations well and being prepared by acting upon those readings.

Script:

Me: Yeah, so like what do you think is the most fundamental story in Christianity?

L: Well I’m going to respond to this going back to when I was a Sunday school teacher and around Christmas time, you know how you got to decorate Christmas trees you and put presents under the tree? Well part of Sunday school teaching was this, not side story but leading up to it was the story of the three wise men bringing gifts to the baby Jesus in the manger. So basically the story goes is that Mary, who just had the baby, was looking for a place to rest and they had to go knocking on a bunch of doors, because they had no place to rest, and someone who was very kind opened up and said, ‘I have no room here in the house but I do have this place outside.’ Let’s call it a barn. Right, so, and what they did was they arranged the baby as best they could inside of the manger outside. And there was the three wise men. The three wise men knew that the baby had been born and there was going to be a new king: a king to the Christians. And so the three wise men set out and they said-the myth has it that they went looking, you know, they were guided by this bright light, the brightest light they could see in the sky and that led them to the baby Jesus. And it’s the three wise men who bring you know-the myth and the I forget what it is- 3 so… the three wise men bring these three presents to this, you know, baby who’s not even inside a house, who’s out, you know, in in the elements, who looks like any other poor, I mean even beyond poor, you know, child. Yet these three wise men, and that’s why they’re called wise men, recognize even as the baby Jesus was an infant that he was the king. And that’s why it’s central to Christianity because even as a baby he was recognized, it was known, that he was going to bring in what we now consider Christianity, the thought of you not only having God and the Holy Spirit but that you have Jesus and that’s why you have the Trinity: the father, son, and the Holy Ghost. So that is what I think would be a, some people call it a myth, especially those who are not Christians will say, ‘oh you know that’s that’s a myth.’ That’s our story. So it’s the three wise men and the baby out in the manger. That’s all.

Me: And then where’d you hear it from?

L: Well I taught this as part of Sunday school. I don’t know if you remember, we would always color stuff right? And one of the animals that was always out there would be a lamb among them because that’s the sign of a new world order and you’re outside. But I grew up knowing this because, do you remember that I used to go to Sunday school on my own and then I went to catechism and my parents brought me up. And do you remember your sister’s godmother, [Z]?

Me: Yeah.

L: So she knew the whole story. So I grew up with this from my peers and my parents so this has been going on for generations now.

Me: So your parents taught you the story?

L: My parents and my Sunday school, my church.

Me: Ok, that makes sense.

L: So it’s from my generation of Sunday school teachers, right? And peers to now your generation of attending Sunday school.

Me: Ok. Gracias.

Posada Parade-The Inns: Mexican Festival/Holiday

Text: 

Me: “Do you have any festivals that you participate in?”

CC: “Yes, this is like a mix between a festival and a holiday, it’s called Las Posadas. In my Mexican culture, we celebrate from December 16 through Christmas Eve. Every day, a different household hosts and we usually eat tamales and hot chocolate. This 9 day celebration is seen as a traditional religious celebration that honors the birth of baby Jesus. My family dresses up in costumes that signify Jesus, Mother Mary, and Joseph. We parade around the neighborhood while singing Catholic songs, saying prayers, and basically re-telling the story of how Mary and Joseph were looking for a place to stay.”

Me: “Can you explain the costumes you guys wear?”

CC: “Sure, since there are only three main characters, the younger kids in my family are usually the ones that portray Mary, Jesus, and Joseph. The rest of us dress up as angels or simply just carry a candle as we walk during night time. My grandma actually hand sewed these costumes and they are used every year, I actually don’t know how old these costumes are. As we parade around the neighborhood, it’s a good reminder of what Mary went through and it’s a time where my family and I can appreciate the comfort of a warm home to go to at night.”

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-CC’s relationship with this festival/holiday stems from her traditional Catholic Mexican household and childhood. Given that this 9 day long festival is celebrated every year, CC has been able to appreciate this practice differently all her life considering it is uniquely performed by her family; as seen within the custom made costumes and the comfort of each household. CC heard about this festival/holiday from her dad’s side of the family, considering they are the only ones that celebrate these daily festivities despite the fact that CC’s mom is also of Mexican descent. CC grew up being exposed to Las Posadas only from her dad’s side of the family as they tend to be more religious and are adamant about continuing the festival/holiday. CC interprets this holiday/festival as a religious experience that can bring one’s community closer together as it’s a reminder of the importance of family, stability, having a roof over your head, and faith during the holiday season.

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

-The cultural values within Las Posadas stems from a sense of community and lifestyle values that are implemented within a typical Catholic Mexican household. Not to mention, this festival/holiday can also be seen celebrated in Honduras, United States, Mexico, Guatemala, and other Latin American countries. The personal values that are expressed within this 9 day long festival celebration is exemplified by the religious and spiritual beliefs of an individual and within one’s household. Considering this holiday is slowly disappearing as it is not celebrated as much, it takes a strong religious household to carry on this tradition and to evoke the importance of re-telling the story of Mary, Joseph, and Jesus. I interpret this festival/holiday as a unique story-telling practice that evokes awareness, community, and faith. I see the concept of Las Posadas as a way to teach the younger generation about the story of the birth of Jesus and as a way to increase spiritual faith within a family. Considering I only celebrate this holiday/festival with my great-grandmother (from my dad’s side of the family), I have learned to appreciate the idea that older, more religious individuals are trying to carry on such a unique festivity that is filled with love, food, family, and valuable life stories. The concept of a potloch can be seen within Las Posadas since it is typical to see each family cater to the community/household by bringing different food items and drinks to enjoy throughout the parade. A similar holiday that can be seen in correlation to Las Posadas is Easter Sunday within American culture. The idea of celebrating the resurrection of Jesus during a storytelling church service indicates the similar qualities of Los Posadas given the religious, community, and spiritual values that are evident within both holidays. 

French New Year Traditions

Nationality: French
Age: 21
Performance Date: 4/20/19
Primary Language: French
Language: English

The following is a piece from a friend whose parents are French immigrants.  I am represented by K and the informant is represented by I.

Piece:

K: Go ahead and tell me about your tradition.

I: So, in January, the start of the new year, there’s a tradition called Gallete du Roi, which translates to… uh, King’s Cake… and… one person will start by hosting a party in which… uhm, we make dinner, and you invite your group of friends over, and then you make the King’s Cake, which is usually almond paste and phyllo dough on top, with a little ceramic baby Jesus or baby Mary or baby lamb or something inside, and then… uhm… you cut the- you cut the pie, and the youngest person at the party like goes under the table or hides or something, and they dictate who each piece goes to.  So it’s … non…biased.  And then… uhm.. and then you eat the cake and whoever gets the baby is the King or the Queen and they choose their King or their Queen to host the next party with them and the guy brings the wine, the woman makes the food- bakes the cake- which is just really.. not… gender… equality… if you ask me, but uhm, and then the party keeps going all throughout January, and there’s another tradition we do!- Well, it’s not really a tradition, it’s like uhm, on the first day of January, so it’s like the first day of the new year, uhm, you hold a piece of like- like a gold coin in your hand. Uhm, or anything that has gold in it, like real gold… uhm, and you make crepes and you flip the crepe with the gold in your hand, and if it lands well and doesn’t break, you’ll have prosperity in the new year, and if it breaks or it doesn’t happen… you’re… gonna be poor.

K: And where’d you learn this from?

I: My momma.

Context:

We were sitting outdoors in a shaded area by a couch, working on a group project, but only the informant, one other member of our project, and I were there.  I asked the informant if she had any traditions or interesting pieces of folklore she would want to share and she readily agreed.  It was a really nice day out and the conversation felt very natural.

My Thoughts:

 

Her family is from France and she very strongly identifies with her French roots.  I thought this tradition was pretty interesting because it’s very religious, and my friend isn’t that religious, really, but she considers it more of a cultural tradition.  I know that this tradition is also very cultural, as well.  My family calls it Three Kings Day, but we don’t really celebrate it.  I went to Catholic school growing up, though, and I know we always had the cake in our of our classes, but the cake we ate was different than the one the informant described.  In Latin culture, this holiday also involved leaving shoes out, which my dad has told me about.  I think it’s cool to see the evolution of this holiday based on ethnicity.  It’s interesting to watch how it changes from place to place and how there are little cultural differences.

Mexican Christmas Tradition “Baby Jesus”

Nationality: Mexican
Age: 20
Residence: Colorado
Performance Date: 4-17-19
Primary Language: Spanish
Language: English

Main Piece: “It is important to note that before I talk about our traditions, Mexico is super Catholic… Way more catholic than United States. One of the most popular traditions that we do on Christmas is everyone has a life size baby Jesus, and every Christmas you are supposed to ‘wake him up’ at midnight… And at midnight, you pick up Baby Jesus, and you rock him and sing songs and everybody kisses him and they sing traditional catholic songs. Then you buy him clothes and have clothes specially made for him, and shoes, and it is expected that you prepare all these things before midnight. There are roles that every person in the family has, and the role of the Godfather is very important. The Godfather has to buy clothes, and make sure that those things are prepared for baby Jesus . The roles can change every three years. Additionally, people would make food for everyone and doors are open to anyone. If they sit down at the table, they can eat. We would make a ton of food, and have candy too so that kids who come to the doors could receive candy. Then on Feb 6. You put baby Jesus back to sleep, with a similar ritual that is big of a deal as Christmas Day.”

 

Background: UV grew up in Mexico, so this was a very important part of his life growing up. As UV mentions in the telling of the traditions they practiced, Mexico is incredibly Catholic and so those aspects of the religion, especially as related to big Catholic holidays, were very important to him and his family. He said that in addition to Mexico being far more Catholic, Mexico is far more community based. The practices they had for their holidays were all about gathering with family, and even bringing anybody in from the community that needed a place to be for the holidays. UV said that these traditions meant a lot to him because they emphasized the cultural importance of family and community, and it was nice for him to be able to create those bonds with everyone.

 

Context of the Performance: UV told me this story while we were hanging out at my apartment and talking about the different traditions and things we would do for our holidays. Because Christmas is his favorite holiday, he was more than happy to tell me about these traditions, and he was equally as happy to hear the differences that occur between Christmas in Mexico, and the Christmas that I celebrate in America.

 

Analysis: I found this Christmas tradition to be very indicative of the the cultural emphasis that Mexico places on both religion and community. This tradition of the baby Jesus perfectly encapsulates both of these in a nice neat bow. The idea that it is the family’s responsibility to ensure that baby Jesus has everything he needs for when he comes into the world is a very familial way to show the importance of religion in Mexico. Additionally, I find this tradition to further emphasize the importance of community and kindness. UV mentions that if anyone came to a house, it was custom to make sure that the guest was fed. They would even leave doors unlocked and in some cases wide open, further encouraging people to join in on the festivities. This is very different from American Christmas, in the sense that America is a bit more tight knit and really only spends the time with close relatives. It is very uncommon for Americans to leave their doors open and just accept anyone and everyone from the community to come in and join them for the festivities. At least from my experience, I have never talked to anyone who does this in their house for Christmas in America, and I certainly have never done it in my household. This difference further accentuates the difference in cultural emphasis on community building, and furthers the divide between community and individualism which is far more apparent in America than Mexico.

King Cake

Nationality: USA
Age: 21
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 5/1/14
Primary Language: English

King Cake

            “We in Louisiana have a big celebration right before lent which we call Mardi Gras. A big part of the celebration is to eat king cake. The king cake is in the shape of a crown and it has a little plastic baby which essentially represents baby Jesus. The cool thing about it is that back in school, if you got the baby Jesus, you were celebrity for the day. In lunch everyone would hover around you. Back at home though, who ever got the baby Jesus, was in charge of bringing the next king cake, but it also mean that they would gain good luck… I don’t really know how this originated I just remember that we celebrated this all the time back at home. Everyone in the city celebrated this, in schools, at home, and even on the streets. I just know that I grew up with this tradition and that’s why I had king cake when Mardi Gras was happening back at home. I guess I’ve just grown accustomed to it.”

My informant was born and raised in Louisiana, New Orleans. She recently moved to Los Angeles, California to attend USC. Therefore, since tis move was fairly recent, she still shows signs of high attachment to her former place of birth. Most of the traditions she is accustomed to have not necessarily been directly taught, but more so been a part of her daily life that she considers them as something normal in an everyday situation. Furthermore, she does not really know about the exact root of the traditions she’s been brought up onto, all she knows is that they are there, they have been there for quite some time now and they will continue to be practiced.

I found this tradition quite interesting especially when analyzing it with my own recollections. This is because my culture also practices this tradition but during different times. In other words, the same king cake used in Louisiana, is also used in Mexico, except it’s called a rosca; in Louisiana, this is celebrated right before lent and in Mexico, this is celebrated in the first week of January. The concept is all the same; there are a couple of plastic babies put into the bread which represent baby Jesus, and in both traditions, whoever gets the piece of bread with the baby Jesus is in charge of bringing then next bread to the gathering. Also, in both traditions, the person who gets the baby Jesus is then said to gain good luck. This similarity is interesting because it serves to explain how there is multiplicity for certain traditions who one may think are very original to one specific location when in actuality, many cultures practice the same thing but perhaps at different times as was in this case. Overall, knowing this can bring people of different backgrounds together. Personally speaking I now feel like I have more in common with my informant than I did before.