Tag Archives: competition

White Elephant

Nationality: American
Age: 65
Occupation: Unemployed
Residence: United States
Language: English

Text:

“My family has this tradition for Christmas Eve and we get everyone together at one of our houses and celebrate. Towards the end of the night we play this game called White Elephant, where everyone has to bring a wrapped gift and set it by the tree so no one knows whose gift is whose. Everyone gets a number that tells the order of who goes when. We each take turns going up and picking a random gift and then opening it up in front of everyone. There’s rules though. Someone can steal a gift from somebody else, but it can only be stolen 3 times and then it’s dead, meaning you can’t steal it anymore. It gets really competitive between everyone, but we always laugh it off.”

Context:

The informant recalls that this tradition has been going on since she was a child. It’s meaningful to them because of how connected they can feel with their family and bring everyone together, creating really happy memories of all of them. It’s also a time for them to see family that they haven’t seen in awhile and even meet new members of the family and catch up with everyone. The tradition itself helps creating these memories and positive times by doing a fun activity.

Analysis:

This resembles a ritual tradition or folk custom associated with a holiday: Christmas. It’s specific to one family, but attached to the holiday as a creative way to bring a sense of love and family to the community. It also presents as gift-giving behaviors in the format of a game with a tradition that still isn’t the same each year since different moments ensue each time the game is played. Unlike other American traditions this doesn’t bother trying to make sense of the uncertainty but rather embraces the unpredictable. It also consists of rules giving the tradition a structure that has to be followed. It acts a both a celebration for Christmas and family in the format of healthy competition that is also designed to be humorous and fair. It’s more localized as family tradition and acts as behavior that is passed down by learning from family members and watching the activity.

Yankees Eating Contest

Nationality: American

Occupation: Corporate Event Planner

Residence: New York, NY

Language: English

Text:

In 1919, during Yankees spring training in Florida, a Yankees player boasted that he could eat more spaghetti than anyone else on the team. His teammates did not argue with him, because they had seen how much spaghetti he could eat. Eventually, his teammates got tired of him talking about how much he could eat, so they arranged for a spectacle of a competition they were sure he would lose; they would have him compete in an eating contest against an ostrich. Somehow they set up this eating contest between a ballplayer and an ostrich, and in the end the ballplayer won. He passed out after eating eleven plates of spaghetti, and the ostrich ran away after eating seven, making him the winner.

Context:

My aunt told me this story, and she first heard it from her great-uncle Pete Sheehy, who is famous for being the equipment manager and clubhouse attendant of the New York Yankees for 50 years. Sheehy had not yet joined the Yankees in 1919, so he would have heard this story from other players or employees that he worked with. When I asked her if she had any folk stories to share, she said that there were tons of stories involving the Yankees that were famous and well known, and she listed some like Babe Ruth calling his shot and Lou Gehrig’s farewell speech, but then she remembered and shared this story as a more niche Yankee moment.

Analysis:

There are tons of stories about the New York Yankees in the early 20th century that have become legends, but almost all of those stories are about how dominant the team was and how great all of the players were. This story is not about a great player, nor is it even about baseball. It is just a bizarre story. However, the detail that the food being eaten in the contest was spaghetti jumped out at me. The Yankees fan base has always had a large Italian American population, and at the time of this story Italian Americans were a marginalized group. The fact that a member of the “Murderer’s Row” Yankees, which is often still regarded as the best baseball team ever, was Italian and ate a lot of spaghetti would be incredibly significant to the Italian American fans who were underrepresented at that point in time. Given how my aunt repeated numerous times that the food was spaghetti, it was clearly an important part of the story.

Malaysian High School Taunt

Nationality: Malaysian

Occupation: Full time student

Residence: Baltimore, MD

Text:

“People with bad knees masturbate too often”

Context:

The informant played rugby throughout high school and college. He first heard the phrase in high school in Malaysia, where it was used by both coaches and players to shame newer members of the team who complained about being in pain. The informant said the phrase at a rugby match to a teammate who was out injured with a torn ACL.

Analysis:

The phrase shows the way that pain is viewed within the culture of a rugby team. To admit being in pain is seen as weak and is strongly discouraged and shamed. This is partially out of necessity; rugby is a violent sport, and being able to endure pain is important to be able to successfully play the sport. However, it is a part of the culture of rugby to appear tough, and this includes playing through injuries. Missing games due to injury (no matter how severe the injury) is shameful in rugby culture, and injured players are taunted and mocked until they return to the field. Additionally, injuries are such a frequent part of rugby that everyone at some point has to deal with them, and when you are injured it’s your turn to be teased.

Antelope Valley Fair

Text: 

The Antelope Valley Fair in Lancaster, CA

Minor Genre: 

Festival; Celebration

Context: 

“One of the festivals we had growing up was the Antelope Valley Fair. I think these [fairs] go back to where every year, you grow a crop and all the farmers bring in their best livestock and crops and whatever and show off what they made. It’s a huge community coming together to have a celebration.

“In Lancaster, [the fair] was basically all of the kids who did FFA and 4H and would bring their show animals. Steers, pigs, and sheep were the main livestock. One year, I had a grand champion lamb that I showed. But [in addition to the livestock], you still had all the other arts and crafts and stuff and everything else. It always happened the last week of summer before school started.

“I was there every year, but probably when I was seven or eight was when I started 4H, and that was when we got really into it. But we probably went there just for fun my whole life. My dad’s older brothers did the haybaling competition; before everything was automated, guys would go out on trucks and have to lift these hay bales with pulleys and hay forks. They had tractor races, too –– basically anything associated with a farm. My uncles were haybaling champions for many years in the 1950s.”

Analysis:

Antelope Valley’s first main industry was agriculture, with farmers crowing crops such as alfalfa, various fruit, carrots, onions, lettuce, and potatoes. The city of Lancaster emerged as a bustling city with successful farming at the end of the 19th century, and in the 1980s, had a large increase in population due to the development of new housing tracts. The informant was born in 1974 and would have experienced the Antelope Valley Fair during the period of this population boom, which may have corresponded with a popularity increase in the county fair.

The informant’s memories of the Antelope Valley Fair suggests a heavy agricultural influence in both their personal life and in the city of Lancaster. He had a history of farmers in his family –– the informant’s father raised animals, and his uncles had experience baling hay –– which likely skewed his perception of the fair to lean more heavily on its agricultural experiences, particularly because the informant himself participated in 4H. Additionally, the farm-oriented activities such as competitive hay-baling suggest that success as a farmer was a highly valued trait in Antelope Valley during the time period.

Loggers Jamboree Folk Tradition

Nationality: American
Primary language: English
Age: 58
Occupation: Insurance salesman
Residence: Mercer Island, WA

Text

As a kid, MD’s grandpa took him to the Loggers’ Jamboree every year. His grandpa had been a logger for a long time, and this was a yearly tradition where local loggers got together to celebrate. There were tons of competitions, all of which MD’s grandpa participated in and usually won at. They had competitions where two men would get on a log with spiked shoes and they tried to roll each other off into the water. MD’s grandpa couldn’t swim, so it was kind of scary for MD to watch. There were also competitions where teams of two men competed to see who could chop down trees the fastest. They had old fashioned saws that had a handle for each man. They also had arm wrestling.

Context

MD’s grandpa took him to the Loggers’ Jamboree every year from when he was 4 to when he was 8. These memories bring him a lot of joy. It made him feel like his grandpa was like Superman because he always won. MD didn’t have much to say on the meaning of the tradition besides that it was a way for loggers to connect.

Analysis

Logging is both a niche profession and one that is traditionally associated with masculinity. As such, the Loggers’ Jamboree is a perfect way for this folk group to get together and share what they have in common. These competitions showcase that loggers value strength, persistence, and strategy, which are traits often tied to manhood. To be strong is often to be masculine, especially in folk groups full of traditionally masculine men. Whoever is strongest is the winner, further showcasing the importance of strength and persistence in the logging career. The tree-cutting competition seems to value cooperation and teamwork. After all, a long saw cannot be used by a single man–there must be two. Whichever team cuts the tree fastest is the winner, showcasing that speed and cooperation are equally important in logging. This seems to represent a value of brotherhood amongst loggers–they must be strong together. Since logging is a niche tradition, I would argue that the Loggers’ Jamboree is also a way to celebrate rare skills shared amongst a small folk group. Not everyone understand what it is to be a logger or the skills necessary to do the job, so celebrations of this field help reinforce the job’s value within the folk group. This is similar to the firefighters in Chapter 4 of Folk Groups and Folklore Genres: An Introduction (Oring, McCarl). This event wasn’t just closed to loggers, though–MD was invited, too. It seems that this logging celebration also celebrates the loved ones of loggers, inviting them to share in a niche culture and enjoy its games without its struggles.