Tag Archives: evil eye

Italian Christening robes

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: April 7, 2013
Primary Language: English

“On the Christening robes of babies, they have these little charms, little golden charms. There’s a monkey fist, a bull horn, all different ones, and they’re all supposed to keep the evil eye away.”

 

My informant comes from a devout Italian Catholic family. Although the evil eye is not a Christian belief, it has seeped so deeply into the culture from pre-Christian folk beliefs to the extent that a modern Catholic family believes in it enough to take precautions against it harming their infants. Again, there is the idea that celebration can draw the wrath of the evil eye; even a religious celebration is dangerous.

The evil eye sees celebrations

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: April 7, 2013
Primary Language: English

“We don’t have bridal showers or wedding showers, because the evil eye will see, and you won’t have a baby or a husband. You better not celebrate too soon. So, even if you have a bridal shower or a baby shower after the baby’s born, that’s a bad idea, because you’re not trying to bring attention to the good things you have in your life.”

 

My informant learned this from her Italian grandparents. It seems to be a common theme across cultures that drawing attention to good fortune will somehow jinx it; in this case, they believe that celebrating a marriage or a baby will draw the attention of the evil eye. This is interesting because my informant and her family are devout Catholics, and the evil eye is not a Christian belief. This shows how folk beliefs can get passed down through generations and endure through different religious traditions.

Greek Evil Eye (Object)

Nationality: Canadian
Age: 19
Occupation: Student
Residence: Los Angeles, California
Performance Date: 4/20/13
Primary Language: English

The informant showed me a piece of jewelry that she recently obtained from an expedition to Greece. It is strung on a very simple rope necklace. The pendant is what is called an “evil eye”. It is a vivid sapphire blue and in the shape of a circle. There is a smaller white circle within the blue stone. Finally, there’s a black dot. It looks like a bullseye target. The stone appears to be made out of some sort of glass, and the blue and white circles within it appear to be paint or a glaze. My informant told me that when she bought it, there were various sizes available – pendants, earrings, rings, and even large versions that you could hang on your door or as room decor.

My informant says that she picked up the item when she was on a cruise in the Mediterranean. She got it at the port in Mykonos at a street vendor, however she recalls seeing the exact same “evil eye” jewelry in Turkey. The store vendor in Turkey claimed it was a Turkish artifact, which may have to do with “Romantic Nationalism”.

My informant tells me that the store vendor says it’s to ward off bad luck.

Analysis: According to Dundes, the evil eye was thought to be the eye of envy – where a person giving someone else a look of envy could put a curse on that person. In Greek superstition, it is said that if someone felt like they were nauseous and had a sense of foreboding, like something bad was going to happen, it had to do with the evil eye curse. In the majority of the research, the curse was thought to be unintentional, and the result of an envious stare. A common practice is Greece and Turkey is to pin an evil eye pendant onto a newborn or a baby in order to protect them from harm. This artifact is actually found in many cities across the Mediterranean, making it hard to pinpoint a specific origin, however the general consensus among researchers is that it started in Greece.

Dundes concludes that the evil eye has to do with fish’s eyes, because they are always moisturized. The evil stare and effects of the evil eye curse come with withering, dehydration, etc, and the blue of the glass symbolizes water and moisture. Therefore it is a way to counteract the evil eye. Another theory that has received research is the theory that you “fight fire with fire”, so you wear an evil eye to neutralize the effects of the evil eye.

Annotation: Dundes, Alan. The Evil Eye: A Casebook. Madison, WI: University of Wisconsin, 1992. Print.

http://iscte.pt/~fgvs/Dundes%20Wet.pdf

Kina Hora/ The Evil Eye

Nationality: Jewish-American
Age: 97
Occupation: Retired teacher
Residence: Santa Barbara, California
Performance Date: March 14, 2012
Primary Language: English
Language: Yiddish

Cultural Background:

Sylvia Glass was born in 1915 in New York City, to immigrant parents—her mother was an Austrian-Jewish immigrant, and her father was a Russian-Jewish immigrant. Describing her childhood, she states that “at that time, New York City had a density that was closer—or more—than that of China. There were so many people jammed together in these old tenement houses—you had a whole floor of people in your apartment, who shared one bathroom. None of them even had windows, except on skylights, or looking out on someone else’s tenement window. So, it was just a very crowded condition. For the most part, people got along very well because they all came more or less from the same place, they were all poor, but, you know, though you didn’t have much, you didn’t think of yourself as poor. . . . Life was spent on the street because the apartments were crowded, dark, and very uninviting. So, we used to spend our time on the street playing hopscotch, jump rope. The little boys were always playing ball in the street. Everything was street-oriented. . . .

“I remember going to school. At that time, I only spoke Yiddish at home, and my mother took me to the teacher, and the teacher said, when did she come from Europe? And my mother said very indignantly, ‘she was born here!’ I’m a citizen! And, I was speaking only Yiddish at home, but I did not struggle with English; I caught onto it very quickly. The classrooms were so crowded that they didn’t have enough seats for everybody. But everybody there was hungry to get educated, and at that time, of course, the emphasis on higher education was only for the boys. Everybody wanted their sons to be doctors or accountants or lawyers. But the girls would wind up being in the factories at sewing machines. The highest honor was to be a teacher. In two years you could become a teacher, and then you would be one of the elite.”

The Evil Eye:

Q. Were there a lot of superstitions growing up?

A. Yeah, yeah. They didn’t want you to praise anybody because they’re going to get—I don’t know what you call Kina Hora—no good thing could happen to you. You’d spit over your shoulder.

Q. You’re not supposed to praise people?

A. Yeah. It would be tempting to the devil or something. You’re not supposed to praise people. Never in front of them.

Analysis: According to Rabbi Tanchum Burton, the Yiddish phrase “Kein Ayin Hora” “translate[s] as, ‘without the evil eye,’ or ‘there should be no evil eye.’ When it’s said quickly is [sic] can sometimes sound like ‘Kina Hora’” (Burton).

Beliefs in the evil eye appear to reflect anxieties about envy—fear that when one person praises another, he or she may be secretly jealous. My informant’s superstition involves spitting over one’s shoulder, a magical mechanism intended to protect one against others’ jealousy. Since such beliefs are very prevalent in Eastern Europe, they must have travelled to New York with Eastern European immigrants, such as my informant’s parents.

Burton, Tanchum. “‘Kina Hora’ and the Evil Eye.” JewishAnswers.org, n.d. Web. 26 April 2012.    <http://www.jewishanswers.org/ask-the-rabbi-category/miscellaneous/?p=1855>.

Russian Folk Beliefs: Baptism Rituals

Nationality: Russian, American
Age: 35
Occupation: Adjunct Faculty at the University of Southern California
Residence: Los Angeles, CA
Performance Date: April 16th, 2012
Primary Language: Russian
Language: English

Interview Extraction:

Informant: “At least in the old times, you are having a baby- I mean you had a baby, right? And before the baby is baptized in that period like, nobody is supposed to see that baby because you know like, evil people or evil spirits can kind of be attached and stay with the kid forever. So, like usually if you have the baby on the stroller it would be covered with something. Or just only parents and relatives would be able to look at the baby or play with the baby. But after the baby is baptized it means that the baby is protected.”

Analysis:

I have heard of this superstition before in a pervious class where I researched Russian folklore, though I thought it was interesting that my informant explained that  the tradition of covering the baby before it’s baptism is no longer done.  The reason why this tradition is no longer done in Russia, except in highly religious families, probably has something to do with the fact that the Soviet Union discouraged the practice of all religions, not just Christianity.  The Soviet Union policy on religion comes from Marxism-Leninism ideology which pushes the idea that religion is idealist and bourgeois, which lead the Soviet Union to adopt atheism as the national doctrine of the USSR.

The ritual of not showing the newborn baby to anyone before the baptism to protect the child from evil spirits is also an interesting idea.  This is because this shows a blending of Christian and pagan beliefs, which is also known as ‘double belief’.  The Christianization of Russia occurred during the mid 10th century, and instead of replacing the Slavic pagan beliefs, the Russian peasants saw this new religion as something to add on to their old religion.  Russian superstitions today still feature customs and beliefs that are a mix of the Christian and Slavic pagan beliefs, which can be seen the the Russian baptism ritual.

My informant was born in 1977, Moscow, Soviet Union (now Russia).  On completing her undergraduate education in Moscow, she moved to California to earn her graduate degree in theatrical design from Cal State Long Beach.  She now works as a faculty member for the USC School for Dramatic Arts.  She became a US citizen in 2012.