Tag Archives: Family tradition

Fox Day

‘Both of my parents went to Rollins College in Winter Park, Florida and every year they have a fox day. It is an annual tradition and festival that was started decades ago by the president of the University. So each year on a day in spring that was “too pretty to have class”, the president would put a fox statue on the lawn in front of campus and all the students on campus would get free buses to the beach. Since my parents went there, every year on fox day, when I was younger I would skip school and we would always go and take a picture in front of the fox and have a fox day celebration of going out to enjoy the weather.” – PH

PH’s parents would celebrate fox day every year in college, and continue to do so even when PH was a baby. He has countless baby photos of him with the fox statue, showing him grow up on the nicest spring days of the year. The biggest role this has had in PH’s life is that it has allowed him to hold a huge connection with his mom, and is something he will never forget. This ritual also feels like a superstition to him… Every spring day if the weather is beautiful out it could be fox day. It encourages him to take in the new weather and get excited for what’s to come.

Statue on Rollins’ Campus put out to symbolize Fox Day each year

Fox Day is a celebration and ritual that has been passed down through generations, obviously leaving a mark on many who celebrate, as PH always wonders on beautiful days if Rollins College is having their Fox Day. The annual ritual enforces a sense of tradition and significance for a community that is shared and celebrated throughout Winter Park, Florida, just as folklore intends. Additionally, the fox statue works as a symbolic figure, as it represents the tradition and allows the community to recognize what day it is! Also, in much a folklore, a strong motif is that of a fox, holding symbolic significance, and in this scenario, this fox signifies the beginning of beautiful weather and prompting the community to go enjoy their day outside. Fox Day embodies many folkloristic behaviors and contributes to a sense of community and tradition.

Christmas Raviolis

Text: 

“At Christmas, we make homemade raviolis. When I was growing up, my grandmother [made homemade raviolis] most of the time, and then when you kids were younger, Nonni (the informant’s mother) did it a number of years, and now we do it.”

Minor Genre: 

Holiday Ritual; Food Traditions

Context: 

“My dad has a funny story about the first time he had dinner with my mom’s Italian family. In the Italian meals, they would serve raviolis almost as an appetizer. My dad filled up on the raviolis and then there were still like four more courses of dinner to come.

“I never made [the raviolis], I just ate them. My grandmother made them and I didn’t really pitch in as a kid. It wasn’t until Nonni started making them with you kids that I helped. We would have raviolis throughout the year but really the ritual of making them was saved for Christmas.”

Analysis:

I have memories of making raviolis with my grandmother, Nonni, every Christmas growing up. It was a process that involved the whole family: we first made the pasta dough using an old recipe from the informant’s grandmother (my great-grandmother); then we rolled out the pasta into thin strips using a pasta-roller attachment to the kitchen table; then we used ravioli dishes to place the dough, add in the filling, and press the food into ravioli shapes.

Ravioli originated in Italy and is a type of pasta dish containing filling typically composed of meat or cheese. Nonni’s side of the family immigrated from Italy from the regions of Tuscany and Campania. Although the filling of our family’s ravioli is likely an Americanized version of the Italian original, we reference an old hand-written recipe for the pasta that could reasonably be believed to have been brought over by Nonni’s Italian ancestors.

The ritual of making raviolis each Christmas is a way to honor our family’s Italian heritage while simultaneously engaging in a community-building activity that will ultimately be enjoyed by every member of the family at dinner.

Turkey Wishbone

A common practice at my informant’s house revolves around the beloved American holiday, Thanksgiving. Every year after a wonderful Thanksgiving dinner has been eaten, members of the family are left with the discarded remnants of their meal including a specific bone left in the turkey. This bone is not considered to be garbage like the rest of the remains, however it can actually be considered one of the most important items on the table. Two people hold either end of the wishbone and pull on it trying to break it. While they are tugging, both people make a wish which they keep to themselves. Once the turkey wishbone is broken, the person who is left holding the bigger side is declared the winner and their wish is the one which is granted.

The tradition of breaking the wishbone after Thanksgiving dinner offers many insights into cultural beliefs, rituals, and communal practices within American families. This ritual holds significance far beyond its base function. It serves as a means of fostering social bonds and reinforcing familial traditions, as members of the family come together to participate in this shared activity. By pulling on opposite ends of the bone and making secret wishes, participants engage in a form of sympathetic magic, believing that their desires will be fulfilled if they emerge victorious. The power of the wishbone to bring luck or grant wishes reflects a broader cultural fascination with luck, fortune, and the supernatural. The tradition of breaking the wishbone also illustrates the adaptive nature of folklore, as it has been passed down through generations and adapted to fit contemporary contexts. The wishbone ritual continues to be practiced and valued within modern American households, demonstrating its enduring relevance and cultural significance. This offers a fascinating glimpse into the cultural beliefs, social dynamics, and communal practices within American families.

Tomb Sweeping Day: Annual Family Gravesite Ritual

Nationality: American / Taiwanese
Language(s) spoken: Chinese Mandarin, English
Age: 19
Occupation: Student
Residence: Los Angeles, CA / Taipei, Taiwan

Text

Every year, MC and their family go to visit their paternal grandfather’s grave, usually on his birthday and on a holiday in April called Qing ming jie. The whole family goes, including MC, their parents, their siblings, their grandma, their cousins, etc. First, the family enters a main building, where there’s a plaque with their grandpa’s name and statues of the gods. The family pays their respects to both, praying for peace and protection. They light incense and leave offerings, sometimes for the gods and sometimes for the family members. There are also tables where you can leave flowers. Then, they go up a mountain to visit the gravesite. It’s located in a building eventually meant to hold the remains of everyone in their family. Inside, they clean the grave of MC’s grandpa, pray, make offerings, and leave fruit, wine, and flowers, as well as burn incense. Then, they sit together at a pavilion, talk, and eat food. After that, they read out a poetic prayer three times in front of a pot that represents the earth god. Then they go speak to their grandpa in their head, sharing whatever they like, and ask them for protection and good fortune.

Context

MC has been participating in this tradition for as long as they can remember. For them, it’s not extremely sad, as they never knew their grandpa. It is a bit sad, though, because they know their dad and grandma are really sad during this tradition. But it’s also something to look forward to. MC gets to enjoy nice food and spend time with their cousins, which is fun. They think it’s really cool that they get to connect with their grandpa even though they never met him. They described the offerings for their grandpa as a kind of care package for him; he can get those things even in the afterlife.

Analysis

This family (and cultural) tradition reminds me of Valk’s article “Ghostly Possession and Real Estate,” especially its description of what ghosts mean to people. In it, he talks about how adults like “friendly ghost” stories in which people in the afterlife can help those still alive or connect with them in some way. MC’s family tradition isn’t necessarily about ghosts, but it undoubtedly represents a desire to connect with those who have passed on. By offering up food, wine, and flowers to their deceased relative, MC’s family shows their belief that those no longer alive can still interact with them and their lives. This cultural tradition also represents a value of respect for the dead. By visiting their relative, paying their respects, and cleaning his grave multiple times a year, MC’s family shows that they still love and care for MC’s grandpa, even though he’s no longer with them. Finally, this tradition shows an immense value of family. The fact that everyone in MC’s family is buried in the same gravesite house shows that they want to be together even after death, and the way that their deceased grandfather brings together all alive family members further demonstrates dedication to staying close. Overall, this tradition represents a belief in the spirit world, as well as strong family ties.

Family Pre-Rodeo Tradition

Nationality: American
Primary language: English
Age: 58
Occupation: Insurance salesman
Residence: Mercer Island, WA

Text

MD’s father was a team roper (a rodeo rider on a horse who works in a team to rope a bull). Every year, in order to prep for the Clovis Rodeo, MD and his brothers helped their dad to practice roping by building a fake bull. They attached a bull’s skull to a sawhorse so that their dad could practice roping it. They also tried to rope, but weren’t as successful. MD’s dad’s quarter horse was named Shorty. MD and his brothers helped to get him ready by walking him and taking him into town. In town, Shorty always needed to stop for a drink. MD’s dad always went into Monty’s Liquor Store and got Dr. Pepper. He would drink half of it and give the other half to Shorty.

Context

MD participated in these pre-rodeo traditions with his family every year from when he was 4 to when he was 8 years old. Participating in these traditions was super fun because it made MD feel like a cowboy. They also made him proud of his dad, who really was a cowboy.

Analysis

These annual traditions are telling of MD’s family background and the environment that he grew up in. MD’s father probably asked his sons for help prepping Shorty, building the practice bull, etc. because he didn’t have the funds for ranch hands to do the same things. Farm work is not often an occupation for the wealthy, but rodeos rely on knowledge and skills that only farmers have, such as animal-handling, horseback riding, specific strength exercises, etc. The rodeo as a whole can be interpreted as a celebration of a farming community and their unique skills, similar to the firefighting celebrations discussed in Chapter 4 of Folk Groups and Folklore Genres: An Introduction. I’m also interested in the fact that MD’s father turned this work into games for his kids. They weren’t just helping him prep for the rodeo; they got to practice roping. They weren’t just walking Shorty into town; they were looking forward to a fun show of the horse drinking Dr. Pepper. The inclusion of children in MD’s father’s traditions, especially the catering of these traditions to the play space, demonstrates a value of respect, understanding, and community. MD’s father wanted his children to enjoy rodeoing and the culture surrounding it, perhaps so that they might partake in it in the future. This family pre-rodeo tradition highlights an interesting intersection between a community tradition (the rodeo) and intimate family traditions surrounding it. Larger area traditions and values often affect individual families in this way, such as in Cashman’s exploration of nationalism in rural Ireland. All of Ireland celebrates nationalism, but families in rural Ireland each celebrate in different smaller ways (statues, certain routes home, etc.).