Tag Archives: folk medicine

Red Ginseng and Deer Antler

CONTEXT: HL is a second year student at USC, originally from Maryland. HL learned this practice from her grandparents, who she lived with until moving to Los Angeles. HL’s grandparents are both from Korea, which is where they learned this practice. HL’s relationship with this is that she does not believe it had any effect on her health and strength, but appreciates that her grandparents wanted that for her.

TEXT:

HL: So for some reason – in Korean culture – my grandparents would always have one of their siblings visit Korea and come back, and when they came back the would bring this syrup/juice thing that was made up of crushed up deer bones or some kind of big animal. It was the most bitter disgusting thing I had ever eaten in my entire life and I always knew when they opened the big red box that it was in there. So then I would have to drink this pouch of the crushed up bone juice, and they were like, “oh its so that you grow up to be healthy and strong” and stuff. So it’s a common East Asian herbal medicine thing. Yeah that was a tradition I grew up with. It would happen once or twice a year – whenever someone would go to Korea on vacation and come back. Probably from when I was about four to when I was ten. They prioritize it more for kids, and you can find these boxes with the pouches in HMART, like here I’ve seen them. They’re hidden away in a special area on a special shelf near the alcohol section. They’re like 100 or 200 dollars for a box of these pouches. I thought it was bullshit but I did it because they forced me too, or sometimes if I did it they would give me money. To specify, the pouches were actually red ginseng, other root things, and deer antlers, but I swear my grandpa told me it was bones.

ANALYSIS: This is an example of folk medicine, also related to life cycle, as it is primarily given to children. Red ginseng is native to Korea, as are deer, so both could be part of folk traditions going back many years. I do not know of the health benefits of either, but as with other folk medicine there could be medical benefits derived from them. HL said the mixture did not taste good, which can invoke a feeling that if it doesn’t taste good, but someone is drinking it anyway, then it must have some other benefit, such as health. It is a marker of life cycle, as HL said that this is mostly only done until 18. This folk medicine practice also serves as a way of passing down family practices and cultural heritage related to being Korean, as HL’s grandparents insisted she participate, which connects her to something they learned while growing up in Korea, while she was growing up in the US.

The Magic of Vicks VapoRub

Text:

I: Whenever someone in my family was sick or feeling under the weather, the usual go-to before any over the counter or cough medicine was Vicks VapoRub. It wasn’t necessarily a solve-all, but it was known in my family to make things feel a lot better and it would help you breathe better if you were congested. Funny enough, if I was only feeling a little bit sick, putting some of it on my chest before sleeping would make me feel better the next morning.

Context:

The informant is 48, was born and raised in the United States, and whose parents were born and raised in the Philippines. The informant isn’t sure where the use of Vicks to “cure” illnesses came from, but knows that it is a somewhat widely held belief in Filipino culture, and popularly satirized by Filipino-American comedians like Jo Koy. 

Analysis:

Within the informant’s family, the use of Vicks VapoRub is both a cultural inside joke while also acting as a type of folk medicine. While there is no scientific evidence suggesting that Vicks has physical benefits to ailments, the widely held belief that it is soothing during the healing process is passed down between Filipino family members. The reliance on the mentholated ointment may stem from a cultural stigma surrounding healthcare and accessibility to healthcare within Filipino communities. A sentiment shared by our elders was usually: “if you could fix it at home, there was little reason to seek help outside”. Though the sentiment remains, it’s relevance has faded with the newer generations, who look to Vicks not as a miracle drug but as a home remedy that soothes and is nostalgic, but does not necessary solve the problem.

Put some “Backer” on it

Background:

The informant, JB, is my father who is 49 years old. My family lives in the same small town I grew up in, Huntsville, TN. I was under the impression that this home remedy was universal until I mentioned it to my college friends, and I was met with bizarre and confused faces. This remedy is not exclusive to my family and is widely known and used in my town.

Main Piece:

Interviewer- Hey dad when I was little, or even now, if one of us got stung by a wasper (wasp).

JB- (Laughs) Yeah, I know it sounds gross, but it works. When you’d get stung, I would get backer (tobacco) outta my lip and hold it on there until it was numb.

Interviewer- Ew, I can still picture it, but it did help. So how did you know to do that, like who taught you?

JB- I don’t remember ever specifically taught. My dad would do it to us as kids and like you said it works so.

Analysis:

To my surprise, the common fix-all that was chew tobacco was not universal, but actually a form of folk medicine. The origin is unclear, but when I searched it on the internet, quite a few websites cited nicotine as a home remedy for stings and noted it strong numbing power. Perhaps I am biased, but this folk medicine screams Southern roots. Chewing tobacco has always been a staple in every Southern man’s daily routine, along with the skoal ring marks in the back pockets of their Levi’s. So, it makes sense that a long time ago a kid was crying over a bee sting and a nearby dad or grandpa thought to apply some “backer” from his lip. This demonstrates the closeness of Southern families, and fathers in blue-collar culture, mine included. Not every type of dad would get the dip-spit out of his mouth and put it on his kid’s sting instead of grabbing something out of the cabinet. However, in the South, specifically blue-collar communities, there is powerful “do it yourself” mentality. This mixed with the extreme closeness and perhaps cultural tolerance for things perceived as “gross”, results in folk-medicine. It is much harder to imagine businessmen fathers having the same first instinct as my father, and all family men in my town.

Nausea Remedy — Ginger Ale and Saltine Crackers

Nationality: American
Age: 20
Occupation: Student
Residence: USC
Performance Date: April 29th, 2023
Language: English

Context :

SM is a 20 year old environmental studies major at USC. She grew up in Dallas, Texas. Although her family took to modern medicine, dabbling in home remedies wasn’t uncommon.

Text :

“If I had any sort of stomach problem as a child, my dad would make me drink ginger ale and eat saltine crackers because it would cure my nausea. I can’t get over that nauseous feeling without living off of ginger ale and saltine crackers anymore.”

Analysis :

Folk medicine is actually a really strong type of folklore. Although the remedies don’t always work, they have been around for hundreds of years and have implemented themselves into everyday practices. SM, like many other Americans, were told to drink ginger ale or eat saltine crackers when they felt nauseous because it would help soothe their stomach. In a way, folk medicine “works” because it evokes the placebo effect. When someone truly believes they are getting better because they did something, even though it actually has zero effect on them, that’s the placebo effect. SM’s brain tricked her into believing that one of the only remedies for her stomach ache was to drink ginger ale and saltine crackers, even though that is medically proven to help.

Vicks Vaporub

Nationality: Dominican American
Age: 20

Context 

RH is my roommate’s boyfriend here at USC. He was born in Atlanta but was raised most of his life in Brooklyn, New York. His parents are Dominican American and were born and raised in Baltimore, Maryland. 

Text

DO (interviewer): Being of Latino descent or more specifically Caribbean descent are there any medical treatments or remedies that your family has?

RH: Yeah. 

RH: I think the one I can think of the most is one that probably all Latino people have. It’s Vicks. You know. Vicks solves everything to these people. 

DO: Interesting. Can you talk more about how it is used medicinally? 

RH: Sure. For my family it was like an all over thing. You’d put some in your nose if you can’t breathe. My mom would also make us rub some on our feet and then put socks on. Then we’d sleep with the socks and those two things were like holy grail. “Te vas a sentir mejor.” “You’ll feel better is what she would say to me basically. 

DO: And how do you feel about it? Do you think this was actually a remedy or do you think it was more of a myth?

RH: Mmm. I don’t know. I think that specifically the nose thing definitely worked. Like it would burn when you put some in your nose because it’s like cooling. But because of that I think the boogers would come out or I don’t know what would happen, but I would feel less stuffy nosed. But the sock thing I don’t know. I don’t really know the point of that one or what it did, so it could’ve been more BS than the nose thing. I think it’s just because my folks don’t like going to the doctors. 

Analysis

In the Latino community, Vicks Vaporub is often used to help recover when someone is sick with a cold or the flu. While it has no ties to a specific Latinx culture, this can be considered an essential part of Latinx folklore. If you ask numerous people of Latinx descent, you will find that this is a common medicinal folklore practice that many believe works. It is most popular with the older generations in our culture, as reflected in the informant’s hesitation to say that this entirely acts as a remedy for the flu or a common cold. There may not be any scientific evidence that Vicks Vaporrub actually helps in any capacity, but the Latinx community still uses it religiously when under the weather. In our culture, there is, unfortunately, sometimes a lack of trust in doctors or fear of miscommunication/misdiagnosis. The informant believes this medicinal folklore comes from the yearning to self-heal because of these fears and lack of trust.