Tag Archives: folk speech

Yiddish Proverb

Nationality: American
Age: 20
Occupation: Student
Residence: Montclair, New Jersey
Performance Date: April 20, 2019
Primary Language: English

Context: The 20-year-old informant from Montclair, New Jersey was telling me how his mother’s grandfather, the informant’s great-grandfather, was a Yiddish teacher for many years. He often spoke fluent Yiddish to his granddaughter, and she picked up many interesting and sometimes hilarious phrases, jokes, and proverbs. I asked him if he could give me a few examples of these Yiddish phrases, and he told me that there is one thing that his grandparents, and sometimes his mother, always say to him. While this proverb always contributes the same meaning, it can be delivered in a multitude of variations, each one more descriptive than the next.

Piece: “So my great-grandfather was a Yiddish teacher, and he taught my mother many Yiddish phrases, which she, in turn, passed down to me. Definitely, the most memorable thing that he used to say was how he would tell someone to leave a room in response to them doing something idiotic or clumsy. Or if a person just said something rude, or like flat out stupid.”

1. Yiddish: “Gay esen a bagel”

English: “Go eat a bagel”

2. Yiddish: “Gay kachen afen yahn”

English: “Go take a shit in the ocean”

Analysis: While these two examples of folk speech seem to be completely different in meaning when first heard, they are actually employed to convey the same message: I want you to leave my presence. The speaker may not actually want the recipient of these words to leave; it may just be a way to bring a certain humorous shame upon the subject. I have noticed an interesting trend in the folk speech of eastern Europeans, such as Germans, Pollocks, and those who speak Yiddish. There seems to be an abundance of humor involving vivid, oftentimes grotesque imagery of the human body engaged in vulgar acts, sometimes even involving bodily fluids. Such a level of vulgarity is only socially acceptable to use if you are speaking to a family member or anyone else that you are very close to. When a father tells his son to “Gay kachen afen yahn” or “go shit in the ocean,” he is using it partially as a term of endearment. This type of folk speech, specifically telling someone to leave a room, exists in many other places around the world, including the United States, where they say, “Go take a hike!”

“Full of the Dickens” – Southern Saying

Nationality: United States of America
Age: 52
Occupation: Homemaker
Residence: Laguna Beach
Performance Date: April 20th, 2019
Primary Language: English

“Full of the Dickens”
Full of the Dickens. My grandma used to say that – he is full of the dickens. It means you’re silly, naughty. It was from the south, I think. Honestly, I think you’re full of the dickens, really.

Background
The informant who provided this information was born and raised in Southern California, yet her mother and that following side of the family was from the Southern part of the United States – referred to by her as, “the south”. Her mother and other relatives would use a lot of southern sayings and slang, and she likes to use it when she can, because it makes her think of her family. She also jeers at the collector with the saying, continuing the tradition.

Context
The informant who provided this information is a 52-year-old Caucasian women, born and raised in Southern California. The information was collected while sitting outside her home in Palm Desert, California, on the 20th of April, 2019.

Analysis
I really enjoyed collecting this piece from my mother – it is a saying passed down through the family to her, and now to me! This transmission of folklore is both exciting and characterizing of folklore itself. I think it is really interesting to see the specific things the informant remembers and repeats from childhood – it must mean it stuck out back then as interesting, and has lasted thus far. I do not believe I am “full of the dickens”, but if she characterizes me as such, I very well may be! I think the use of this saying helps her connect back and remember her mother and grandmother, and keeping the saying alive keeps her family alive and memorializes them, in a way.

German Proverb — Can’t see the Forest

Nationality: American
Age: 73
Occupation: Business owner
Residence: Elmhurst, IL
Performance Date: 3-22-19
Primary Language: English

Text

The following piece was collected from a seventy-three year-old American man over a meal, celebrating an anniversary. The man will hereafter be referred to as the “Informant”, and I the “Collector”.

Informant: “I have a saying.”

Collector: “What is it?”

Informant: “I used to hear it in German from my grandmother, sometimes. It goes, ‘You can’t see the forest for all the trees.’”

Collector: “What does it mean?”

Informant: “It means you have to see the bigger picture. Hmm…I’ll have to find you the German version.”

Du siehst den Wald vor lauter Bäumen nicht.

            You don’t see the forest for all the trees.

            Can’t see the forest for the trees.

Context

            The Informant heard this from his grandmother, said not directly to him but overheard when she would speak with the Informant’s mother. He remembers it because he says he was always confused by it as a child. The Informant understands it now to mean that sometimes one gets lost in the details when all he or she needed to do was step back and look at the bigger picture.

Interpretation

            I was in agreement with the Informant and his interpretation of the German proverb when he explained what he understood it to mean. However, I also believe that the proverb could be referring to a broader scale, when looking at how people themselves function. It makes sense to me to also consider the trees as representing humans and the forest as a larger goal, or greater good. People get so caught up in themselves that they might be unable to properly understand something that is larger than they are.

 

For another version of this proverb, please see p. 187 of Eliot Oring’s (1986) edition of Folk Groups and Folklore Genres: An Introduction in F. A. de Caro’s chapter on “Riddles and Proverbs”.

Bronner, Simon J., et al. Folk Groups And Folklore Genres: An Introduction. Edited by Elliott Oring, University Press of Colorado, 1986.

Jesus, Mary, and Joseph — Prayer for Good Luck

Nationality: American
Age: 73
Occupation: Retired
Residence: Vail, CO
Performance Date: 3-14-19
Primary Language: English

Text

The following piece was collected from a seventy-three year-old woman from Vail, Colorado. She is Irish Catholic. She will hereafter be referred to as the “Informant” and I the “Collector”.

Informant: “Oh, whenever my family needs a bit of luck, or we think someone else could use it, all you have to say is ‘Jesus, Mary, and Joseph.’”

Collector: “Then what’s supposed to happen?”

Informant: “Nothing is supposed to happen. It’s just a way of trying to get some extra help from above.”

Collector: “When do you say it?”

Informant: “Well, we’ve always said it whenever we see an ambulance. If one drives by with the sirens, you say a quick JMJ and that helps. Or…haha… if you need some help on a test you think you did poorly on, I would always write JMJ very small in the corner of the paper right before I turned it in. Couldn’t hurt.”

Context

The Informant learned this practice from her father, who would always stop the car and make the kids said JMJ if they saw an accident or an ambulance. It later leaked into other aspects of their lives, more lighthearted in nature. The Informant always felt more confident, or at least hopeful, about a test that she had written JMJ on. She believed that with God on her side, there was such a better chance of things turning out well in the end.

Interpretation

            I believe this piece to be interesting in the ways it can be applied and at the same time very familiar to me. Growing up, my family’s mantra for a quick bit of help or luck came as a result of very quickly saying “Come, Holy Spirit”. Hearing another family that has a similar practice, but different words is heartwarming to me, because I enjoy hearing that people have faith in small phrases, that saying them can bring good luck and fortune.

Back When Tigers Used to Smoke: The Origin of Korea

Nationality: Korean
Age: 19
Occupation: Student
Residence: California
Performance Date: 4-22-19
Primary Language: English
Language: Korean

Context:

The subject is a college freshman, born in South Korea before moving to the United States when they were 12 years old. I wanted to get to know more about any folklore they might have experienced growing up, so I conducted an interview with them to find out.

 

Piece:

Subject: You know how most fairy tales start with, like, “once upon a time”?

Interviewer: Mhm.

Subject: The, uh, Korean version is, “back when tigers used to smoke.” Like cigarettes. Back when tigers would smoke tobacco basically. I don’t know the exact origin, but there are old Korean paintings depicting a tiger with like a little ancient Asian-Korean pipe. Koreans love inserting that sh*t, like so, I guess no one knows where it actually came from, but a lot of stories begin, “Back when tigers used to smoke tobacco.” Assuming they don’t anymore.

Interviewer: That’s so interesting, that’s the literal translation?

Subject: Yup.

Interviewer: Is it something to do with like, the legend of how Korea started with a tiger and a, uh lion?

Subject: A bear.

Interviewer: A bear, yeah, is it something to do with that?

Subject: Tiger is like, America has an eagle, Korea has a tiger.

Interviewer: Makes sense.

Subject: Like Korean wild tigers have gone extinct after Japanese occupation, cuz they would hunt tigers as like sport. So I don’t think there’s any tigers left in wildlife Korea. But Koreans pride themselves, um North Korea claims they have tigers, I don’t know they totally could. But like, yeah tigers, the quintessential Korean animal. Do you know the fable of how Korea started?

Interviewer: Not really.

Subject: It’s super simple, God basically came down and found a tiger and a bear who both wanted to be humans. So God told them to like, “okay if you go live in a cave, only live off garlic and warm wood for 60 days or 100 days or something, then you will be a human.” The tiger left because it was impatient, but the bear survived, the bear became a woman and had the child of the God. So the human woman, who used to be a bear, got pregnant from God, and gave birth to an egg. Out of that egg was Korea’s first king, supposedly, like King Arthur type thing. That was like 50,000 years ago I guess.

 

Analysis:

As you can see, our conversation led to much of what this analysis section would talk about. The tiger is a very prevalent and defining symbol for Korea, and as they were once given human characteristics in old fables to explain the origins of their country, it makes sense why fairy tales would begin with a description of a time when tigers would be human-like. Maybe setting the story before the God came down, or during the first settling of humans in the country.

Specifically, the tigers in Korea are Siberian tigers. It brings luck, and embodies courage and absolute power.