Tag Archives: ghost

Benches for the Dead

Nationality: African-American
Age: 22
Occupation: UI Engineering Intern
Residence: Los Angeles, California
Performance Date: April 29, 2021
Primary Language: English

This folklore was collected after three other ghost stories were collected from the informant. Previously discussed folklore also included a dead child (or children) in some capacity. Halfway through this collection, We realized that a lot of the ghost centered folklore in Brentwood, Northern California had to do with children.

C: There’s a garden at my elementary school dedicated to um–JC Dugard is the lady who got put in some guys basement so it’s not her. But there’s this girl who went to the school and her, and her sister, and her family were going on a snow trip and they died in a car crash.

And, I don’t know why, but there’s this garden in the middle of school dedicated to her now. And people reported, like, “Aww, ghost!”

L: It’s her ghost!

C: It’s her ghost!

L: Lotta ghosts.

C: Lotta dead children! There’s also a bench at the front of the school dedicated to this, um, she actually was buried at the same time. But um, I never really realized what happened because no one really talked about it, but like, allegedly her father, like, snapped and killed her, possibly her sister and himself. That or like, one of the daughters’ survived. Like, “ooh, you get a bench.”

Brentwood isn’t the only place that memorial benches are erected in honor of someone’s passing. Institutions all over the United States engage in the same practice. My proposed reason for why memorial benches are so popular is two fold. The first reason being that the bench is large enough to be regularly noticed by people passing by. The second, is that the bench is inherently useful to the living, as it provides a place to sit.

The Origin of Bloody Mary

Nationality: China
Age: "No no no, don't tell them my age"
Occupation: Elementary School Teacher
Residence: Shenyang, Liaoning, China
Performance Date: 2/24/2021
Primary Language: Chinese

Backgrounds:

Ms. Z is an elementary school Maths and Chinese teacher in Shenyang, China. We were having dinner together when I mentioned my folklore collection project. She then shared some of the interesting folklores she’s learned of from the kids in her class or from her colleagues.

The Main Piece:

Z: I recall this ghost story about Bloody Mary going around among my students. So, basically, this Bloody Mary used to be a prostitute. She hated the way men treated her, so she wanted to revenge. Since then, every time when she was hired by a man, she would kill him and then drink his blood. And after she dies she becomes a ghost.

Me: So how do we call her out. I know other versions of this story, and they had their own ways of calling her to appear.

Z: If a boy walks into a dark bathroom, turn off all the lights and then say “Bloody Mary” three times facing the mirror, the ghost’s disfigured face will appear in the mirror, and she’ll scare the boy to death.

Analysis:

The Bloody Mary story might be one of the most famous ghost stories, this time not around America, but around the world, since the elementary school Z works in is in China. It is interesting to see that there are so many different versions of the orginin of Bloody Mary, how to summon the ghost, and the consequences of summoning her. Through all the different versions, we can see how a piece of folklore can have different variations in difference places. I know of classic origin stories of Bloody Mary that is linked to European history, or linked to religion (Virgin Mary). I guess for the reason why the ghost’s origin becomes a prostitute in the Chinese elementary school is this: the kids in the elementary school has little or no knowledge about western religion or western history, because they aren’t taught about them in elementary school. So, their cultural backgrounds and knowledge doesn’t allow for such origin stories. Therefore, the origin of the ghost might then turn into a more relatable story, prostitutes, which exist in almost all cultures, unlike religious or historical figures that are known only to a specific group of people that share the same culture.

For another version of the story, see Bloody Mary by Austen Le

http://uscfolklorearc.wpenginepowered.com/bloody-mary-10/


The Ghost on the Phone

Nationality: German
Age: 25
Occupation: NA
Residence: Illinois
Performance Date: 04/25/21
Primary Language: English

Main Performance:

The M family lives in Lemont, Illinois. An old industrial town south of Chicago, Lemont is proud – almost deliberate – about their town’s culture and influence in Chicago. The town is fundamental to Chicago, one of the world’s largest economic metropolises. Lemont is the convergence of several key waterways – including the canal that reversed the flow of the Illinois River, sending waste south, instead of north, towards the city’s water supply. Lemont is also home to the oldest parish in Chicago – St. James at Sag Bridge. The same hilltop used by French explorers, is home to the 1825 chapel and one of the most haunted areas of Chicagoland.

Mrs. M is the organist at St. James. Around 10 years ago, after finishing playing music for Christmas Eve Mass, Mrs. M locked up the church, went down the hill, locked the campus gate and went home – but forgetting her phone. When she got home and realized her mistake she had her oldest two daughters call the phone to check it wasn’t lost in the car. Instead, a male voice answered the call and said, “Hello, this is Alex.” Now the odd thing is that the phone was found the next morning, where it was left – in the organ loft of the church. Mrs. M was the last person in the church and the one who locked the gate. No ushers, volunteers, clergymen, or anyone with any considerable amount of access to the church and campus is named Alex. What are the odds an outsider broke into the church, was up in the organ loft and answered the phone – while committing a crime – much less leave the phone where it usually lies. The afterlife isn’t as far away as people believe.

Background:

The informant, MK, is one of my close friends from highschool who had heard this story from his wife’s family and their encounter with local ghosts in their neighborhood, Mrs. M being his mother-in-law and the M family being his in-laws. While he has undoubtedly heard this story from them before, he took the liberty of interviewing his in-laws again in-depth to provide this story. Being Catholic, the realm of spirits, souls, and ghosts would not stray too far from his world views.

Context:

Looking to expand my collection’s scope, I contacted my friends from highschool through Facebook and asked if he had any he could share with me. By coincidence I contacted him in the middle of his trip to visit some of his in-laws and he promised to deliver some of the ghost stories he had previously heard from his in-laws.

My Thoughts:

It’s a memorate like this that usually freaks me out the most. Doing some more research on the area explains the myriad of ghost stories originating from a fictional published story involving a ghost haunting the church, as well as the amount of cemeteries around the area, providing that liminal space between life and death for these stories to flourish. Apparently the published stories on the ghosts of Lemont have become a community-wide belief so the ghosts, fictional or real as Mrs. M’s story suggests, only adds to the collective identity of the town and their local ghosts. While the name of the ghost in the published story is not known to me, the fact that this one actually has a name and supposedly spoke on the phone only adds to the level of personal investment that can go a long way into a believable tale. The prospect that it was instead a random person staking out in the middle of the night at church on that particular occasion feels even creepier than a ghost.

La Mano Peluda

Nationality: Hispanic
Age: 30
Occupation: Lead Associate of Operations
Residence: Laguna Niguel
Performance Date: April 19th, 2020
Primary Language: English
Language: Spanish

–Informant Info–
Nationality: United States of America
Age: 30
Occupation: Lead Associate of Operations, Chase Bank
Residence: Laguna Niguel, CA
Date of Performance/Collection: 4/19/2021
Primary Language: English
Other Language(s): Spanish

Main Piece:

The following conversation is transcribed from a conversation between me (HS) and my co-worker/informant (MR).

MR: So La Mano Peluda translates to “hairy hand.” It’s basically an old legend that my parents used to scare me with when I did something that I wasn’t supposed to do, like not taking out the trash or doing chores. So I would literally crawl into a ball at night and make sure that my legs weren’t hanging out of the covers because I genuinely thought that this terrifying hand would come out from under my bed and drag me by my ankles out of my room to who knows where.

HR: Hahahaha. So how old were you when you heard this story?

MR: It went back to when I was probably like 5 or 6. Because I was in school already, and if I didn’t do my homework my mom would be like, “If you don’t do your homework La Mano Peluda is gonna come and get you!”

HR: And do you know where this legend came from?

MR: Well my mom got the tradition from her family in Mexico, but after you asked me about it I did a little googling. Apparently, it was a man’s hand that had survived from the Spanish Inquisition. He wanted to seek revenge on the people who had pillaged his home or something like that. But when I was little, I didn’t really care about the origin and just got freaked out when I thought about an old hand hiding under my bed.

Background:

My informant is my co-worker from my job. She is essentially my supervisor and she enjoys helping me to practice my Spanish and telling me a lot about her culture and heritage. She was raised in a Spanish-speaking household by two parents who both immigrated to the United States from Mexico. She used to be intimidated by the legend of La Mano Peluda as a young child but grew to see it as a funny way that her parents made her do her chores. 

Context: 

The legend of La Mano Peluda was brought up while having a general discussion with my co-worker about her culture and traditions. She had told me about the legend before but I asked her to go more in-depth for the sake of the collection project. We were sitting next to each other on the teller line at work and we would chat in-between customers. 

Thoughts:

The story of La Mano Peluda is a classic legend that is prominent across a wide range of Latin-American cultures. I would equate it to classic American campfire stories where the goal is to scare and entertain the audience. I have heard multiple recollections of this folk tale and they all seem to stem from having a fear of something hiding under one’s bed. For particularly young children, the legend of La Mano Peluda is used as a sort of scare tactic to get them to do their chores, while in older adolecents it is seen as an entertaining folk tale. What is interesting is that there is a pattern of “hairy hand” stories across the globe.

For another “hairy hand” story, see:

Mary Curtis Special to The Star. “Dartmoor Nights and Scary Tales Stir Imagination: SA2 Edition.” Toronto Star, Torstar Syndication Services, a Division of Toronto Star Newspapers Limited, 1990.

Spy House

Nationality: American
Residence: NJ
Primary Language: English

Text/Interview:

MW: “When I was in the Girl Scouts, we went on a field trip to this place called the Spy House. The lady who worked there said that it used to be a tavern during the Revolutionary War and the British would come and stay in the house. The Americans would be under the floorboards and behind the walls and they would spy on the Red Coats. Then, they would sneak out through a secret tunnel under the bay and give information to the other Patriots. The lady who worked there also said that the ghosts of Revolutionary War veterans lived in the house.”

Context:

MW lives in New Jersey and has been to the Spy House several times since that initial trip. Although she has never seen any of the ghosts, she claims to have seen the tunnel which goes under the bay and the hiding places behind the walls. MW says that, unfortunately, the Spy House has been closed for the past few years for general upkeep; however, she claims that the ghosts did not get the message and still haunt the house to this day.

Personal Interpretation:

I think that the Spy House has a very cool story. As a fellow resident of NJ, I have heard claims that the house never harbored British, nor is it haunted. However, I have also heard that the ghosts terrorize anyone who crosses the threshold. I think that the duality between these two stories is what makes the Spy House so unique. Some people claim it is real. Others shout hoax. However, you will never know until you visit it for yourself.

Annotation:

If you want to read more on the Spy House, check out this Weird NJ Article:

Weird NJ Author. “Is the Spy House ‘The Most Haunted House in America’?” Weird NJ, November 3, 2014. https://weirdnj.com/stories/garden-state-ghosts/spy-house/.