Tag Archives: Mexico

Devil Sightings on Horse at Night – Mexico

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles, CA/ Georgia
Primary Language: English
Language: Spanish

KF: People have tales of like because uh Mexico is like predominantly like Catholic um…people say that like they’ve seen the devil on like their horse- on his horse…like just like galloping like if you stay up really really late at night, you’ll see him like come through like the town or something.

 

Background:

Location of story – predominantly Mexico, according to informant

Location of Performance – Interviewer’s dormitory room, Los Angeles, CA, night

 

Context: This performance took place in a group setting – about 2-3 people – in a college dormitory room. This performance was prompted by the call for stories about beliefs, ghosts, or superstitions as examples of folklore via a group message. KF approached me two days prior to this interview, but schedules did not allow for a recording until she came to ask a homework and remembered. I am good friends with KF. This story followed one of KF’s previously about La Llorona.

 

Analysis: It is interesting to note that the devil only appears late at night. In Catholic tradition, one is always at risk to sin and the Devil, but for some reason, these monsters only seem to reveal themselves at night. In Mathias Clasen’s article “Monsters Evolve: A Biocultural Approach to Horror Stories,” Paul Shepard is quoted as saying, “our fear of monsters in the night probably has its origins far back in the evolution of our primate ancestors, whose tribes were pruned by horrors whose shadows continue to elicit our monkey screams in dark theaters” (Clasen 1). In other words, tradition has conditioned us to believe that the night brings about supernatural activity. This phenomenon can possibly be explained by a communal need to feel protected from evils, such as the Devil, by having times dedicated to explore and be free and then times dedicated to retreat and hide.

 

Additional Reading:

Clasen, Mathias. “Monsters Evolve: A Biocultural Approach to Horror Stories.” Review of General Psychology, vol. 16, no. 2, June 2012, pp. 222–229, doi:10.1037/a0027918.

Shepard, Paul. The others: How animals made us human. Island Press, 1997.

La Guelaguetza

Nationality: Mexican
Age: 67
Occupation: Lawyer
Residence: Mexico, Oaxaca
Performance Date: 03/15/2019
Primary Language: Spanish
Language: Zapoteca

Context

The informant is an acquaintance of my father, and in a previous vacation invited us to watch “La Guelaguetza,” a performance of the many different tribes in Oaxaca and their folk dances. I made some time during my Spring Break to ask him about the festival once more.

 

Interviewer: Back in 2014, you invited my family and I to the festival of “La Guelaguetza” in Oaxaca. Would you be able to tell me about it, and why it’s such a significant festival.

 

Informant: Yes, gladly! For starters, I myself am originally from Oaxaca, and came to Mexico City to pursue my career as a lawyer. However, much of my family is actually native mexican, like many in Oaxaca. I make an effort to go back every July to watch the festival. “La Guelaguetza” is a festival where many different cultures come together to perform their folk dances, because Oaxaca has many different native cultures, not just Zapoteca. The festival spans almost a week full of plays and performances, but the most important part of it all is at the end of the event… In an open theatre, the different groups all perform folk dances, to music unique to each culture, donning their traditional clothes. Most if not all dances are for couples, a man and a woman. Probably the most famous dance is the “hat dance,” but there are many others.

 

(Note: The hat dance involves the man placing his sombrero between him and the woman, with both of them dancing around it in until they meet.)

 

Interviewer: Yeah, I remember the dances being very unique, but what I remember the most is almost getting knocked out by a mezcal pot during the festival. Could you also talk about the food at “La Guelaguetza?”

 

Informant: (laughs) Of course, of course. “Guelaguetza” is actually a Zapoteca word, which roughly translates to “sharing of gifts.” Other than sharing their music and dances, “La Guelaguetza” is also the place where everyone shares their native foods… but not in a buffet or a restaurant. They actually give samples of the foods in the middle of the dance performances.

 

Interviewer: They pass out the food in a very… uhm… unique manner, do they not?

 

Informant: Indeed, it would be extremely complicated and would most definitely interrupt the dance if they tried giving samples to such a huge crowd, so the performers often opt to throw their items into the crowd! Most of the time they’ll bring a type of sweet bread, but you can also expect mole negro, tamales, and yes, even pots of natively brewed mezcal to be thrown your way. “La Guelaguetza” is so significant for Oaxaca because it celebrates all the cultural diversity in the state by bringing us all together through music, dance, and food.

 

A video of “Jarabe Mixteco” (lit. Mixteco Syrup) one of the more well known dances performed at “La Guelaguetza”

https://www.youtube.com/watch?v=ttlol6TZebE

 

Mexican Salt Superstition

Nationality: Mexican
Age: 54
Occupation: Housewife
Residence: Mexico, Morelos
Performance Date: 22/04/2019
Primary Language: Spanish

Interviewer: I know you ain’t very fond of passing the salt shaker when eating without putting it on the table first. Why is that?

Informant: Well, there’s a little bit more that goes into it than just not wanting to pass the salt. I do believe luck is real, and it’s something that can be affected by other people. I feel that when someone hands the shaker directly to you, it could pass their bad luck or bad energy to you… or you could end up fighting(arguing) with that person in the future. That doesn’t worry me too much, because I don’t really get into fights with people often. However, since I play golf, I understand that sometimes luck can be the difference between a birdie or landing in a sand trap. There are also events in life that you’ll only experience if you luck out or, in some cases, have terrible luck… So I don’t hand someone the salt shaker directly because I don’t want to take any chances.

Interviewer: And are there other people that share this belief?

Informant: My mother used to believe the same, and my sister also believes that passing the salt can be bad luck. My husband doesn’t really like the idea of superstition, he’s a very religious man.

Interviewer: And is there anything you can do if you accidentally hand someone the salt shaker?

Informant: Yes, you quickly shake some salt in your hand and toss it over your shoulders. It’s a way of putting the bad luck “behind you,” so you don’t have to worry about it anymore. But I think it’s better not to come across the bad luck at all if possible.

 

Analysis

Although I don’t know how widespread this particular belief is, I do have my theories as to how it came to be originated. The belief in luck is quite popular, but I think this specific case stems from a certain expression in Spanish (Mexico): “Echar la sal” (lit. to throw salt on something), which usually means to predispose something to failure, to “jinx it,” or to outright ruin it. I think it’s very possible the expression influenced and birthed this superstition.

 

El Curro

Nationality: Mexican
Age: 54
Residence: California
Performance Date: 2019
Primary Language: Spanish

Main Piece:

“He was a man…not sure if it was meant to scare us as children, but legend tells that at dusk everyone had to rush into their homes and close their doors and windows. Because once it was dark, you could hear the galloping of a horse all around the town. And it was said that it was a charro dressed in black…who all and any person he came across, he would take them and they would disappear forever. That is why once darkness fell, not a single person would step outside or look out their windows. Any people disappeared because of El Curro”

Context:

The informant is my 54-year-old man from Guadalajara, Mexico. He heard this story from his mother. He believes that the town used the legend of El Curro to explain any and all disappearance.

Analysis:

This story seems to help explain why people from the town were never seen again and also helped the town keep their children from playing outside at night.

The Jealous Husband of Chihuahua

Nationality: Mexican
Age: 54
Residence: California
Performance Date: 2019
Primary Language: Spanish

Main Piece:

“In Chihuahua, in the neighborhood of Londres, there was a couple. The wife worked as a nurse at a hospital and the husband was a factory worker. They had three beautiful children. The husband did not want his wife to continue to work. He was jealous at all times because she was beautiful and always dressed nice to work. The wife did not want to leave her work because they needed the money, and she loved being a nurse. He kept insisting that she stop, but she continued to ignore his demands. One morning, the husband began to sharpen a huge butcher knife. The wife on her way to work saw him doing this and asked what he was going to do with that. He responded, that he needed it to kill one of their pigs. The wife shrugged and said goodbye and that she would return late afternoon. Two hours later, the neighbors heard various cries from the children in the home. Some neighbors approached the house and they saw one of the three children run out of the house and fall to the ground. The child’s throat had been slit. The neighbors rushed in and saw the husband about to take his own life, next to him were the other two kids, dead. The police arrived and they then went to the hospital to tell the wife the atrocities that her husband committed. The wife cried out, and then fainted. When she woke up, she went crazy and spent the rest of her life at a mental hospital.”

 

Context:

The informant is my 54-year-old man from Guadalajara, Mexico. I asked him to tell me this story, having heard it thousands of times growing up. He says he heard this story from a childhood friend. He believes that this shows the extremes people go to when they cannot control another person. Also, the dangers of being a jealous person.