Tag Archives: misfortune

Walking Under A Ladder

Nationality: American
Age: 55
Occupation: World Oil Leader
Residence: United States
Language: English

Text:

“There’s this belief of walking under a ladder being bad luck. One common explanation ties the superstition to medieval times when ladders were thought to resemble gallows, implying a fate of death by hanging.”

Context:

The informant says that their superstitions come from their grandma and also hears it from coworkers. They really do believe this even if it’s not true because they don’t want to test their luck, but also sees it happen a lot in their life with bad luck.

Analysis:

This represents an American superstition, where an action that we take results in this idea of ‘bad luck’ or where bad events will ensue. Specifically, this acts as sign superstition, where an action can predict an outcome It creates a sense of ritual avoidance, where people will actively avoid the action of walking under a ladder to prevent bad things from happening. ‘Bad luck’ also seems very vague and broad, meaning that this action can be attached to anything that the individual deems as ‘bad’ and use it to explain why horrible things might happen to them. From the informant, it roots back to medieval times as symbolic to gallows, where both might represent the overall idea of death. Gallows aren’t seen as often anymore so this sense of death progresses and connects to something more relevant: ladders. Unlike gallows, ladders are seen more as invitation of bad luck if one purposefully takes the action of walking under one, not necessarily that it is certain that ‘death’ or ‘misfortune’ will immediately ensue. Psychologically speaking, it acts as a way for people to be on the lookout for unfortunate events and then immediately tie it to their action that may have caused it rather than the thought of it being random. It becomes a warning to everyone to avoid walking under ladders without knowing what exactly might happen.

Robert the Doll

Nationality: American
Age: 57
Occupation: Sales Representative
Residence: United States
Language: English

Text:

“The doll has supernatural abilities that allow it to move, change facial expressions, and make giggling sounds. Supposedly it is aware of what’s going on around it. It also is said to be able to move things around and is the cause of mishaps around people who disrespect him. Some people have had misfortunes after visiting him. The story goes something like a boy gets the doll as a gift and then strange things start happening because of it. It’s also been said that if you take pictures of the doll without asking permission it will curse you.”

Context:

The informant describes hearing about from various shows and interprets it as just a supernatural or demonic being. They also believe its more of entertainment value but wouldn’t necessarily mess around with it if it’s true.

Analysis:

This legend represents the use of a cursed object, possessed by an evil demon or, in other words, a fetish. The power is invested in a physical object, where much of the meaning stems from. This is more of an urban legend due to its contemporary approach as something modern and spread through media, centered around the present. Americans seem to find value in the supernatural or paranormal due to a need for exploration or meaning in the unknown, such as death. Within the object itself, there is a theme of respecting others, where much of the bad luck or misfortune is due to disrespecting the doll/the entity within it. The purpose of the doll adds to finding meaning in the unknown as a way to explain bad events that happen, but also possibly based on some truth. This also connects with American fears of the unexplained or strange behavior. This also has some elements of magical ritual, such as appeasing the evil spirit by asking for permission to take a photo. Frazer brought the idea of sympathetic magic, which the doll relates to as the object itself influences or causes events to happen in the real world.

Dybbuk Box

Nationality: American
Age: 67
Occupation: Retired
Residence: United States
Language: English

Text:

“The Dybbuk Box is said to house a malicious spirit. Spirit is said to be trapped in the box until someone helps set it free. Box is said to haunt any person who owns it. Said to cause strange things to happen around it. People who own the box are said to see shadow figures. I learned about it from this show by Zak Bagans, where he was given this box and then some of his workers died upon receiving it or just having bad luck. Said they had nightmares a lot or getting into bad accidents or almost dying.”

Context:

The informant remembers hearing about this from tv shows about the supernatural and interprets it as a story about demons and evil entities. They find it interesting to learn, but also factors in the fear that they feel when getting close to the object.

Analysis:

The Dybbuk Box, in this case, seems to take root from a mix of Jewish culture and American culture. A Dybbuk is from Jewish culture, a wandering spirit that seeks to possess something. The American portion is from the idea of trying to find meaning to that which we can’t explain as well as the fear of the unknown. This also represents an urban legend as its value is spread heavily through media and now takes a more modern approach. The idea also comes from a haunted, or possessed object, that is said to curse those around it. The theme that it could inhibit is to be mindful of one’s surroundings and of what you mess around with as something terrible might happen if you’re not careful. This also holds magical properties through contagious magic as whoever owns it is passed down a curse even after being separated. The opening of the box symbolizes a taboo, or a warning, and prohibiting the action or else misfortune will ensue.

Don’t Clip Your Nails After Sundown

Context:

The informant, NM, is a Junior at USC and my roommate. She was born in New York, later her family moved around the Midwest, and now they reside in Texas. Her mom and dad were born and raised in India and incorporated their heritage into their lives in America. Natasha grew up surrounded by Indian culture and Hindi practices, so she was taught many superstitions and folk beliefs that she has held with her.

Main Piece:

NM-I have lots of superstitions!!

Interviewer- (laughs) Okay, well just pick your favorite.

NM- Okay well I don’t know if this is necessarily my favorite but it’s definitely the most bizarre. So, in India there is this superstition that if you clip your nails after the sun goes down you’ll have bad luck and misfortune brought into your home.

Interviewer-That’s so interesting and specific. Were you taught this as a child, and what was the reasoning or meaning behind it?

NM-Yes, it’s always just been unknown thing not to do that. I don’t know all the details behind it, but I know that it’s so that we don’t upset or disrespect one of the goddesses. She is supposed to come into your home at night and bless it.

Analysis:

The informant’s superstition is one that’s held sacred within the Hindu religion. The goddess that the belief references is, Lakshmi, the goddess of wealth and fortune. It is understandable that unsanitary things like fingernail clippings would be considered disrespectful to her and result in misfortune. This folk-belief could also be a function of safety and overall cleanliness. The belief has been around for a very long time, way before electricity. Thus, doing things like trimming your nails with whatever sharp instrument you had, with minimal lighting, could have realistically resulted in injury. Additionally, the societal fear of misfortune being brought upon your home as a result of uncleanliness could act as a form of accountability. This emphasis on cleanliness is a common theme within the philosophies of Hinduism.

Korean Crow Superstition

Nationality: Korean
Age: 62
Occupation: Truck Driver
Residence: Cerritos, California
Performance Date: April 2007
Primary Language: Korean

If a crow cries in front of your house, death is near.

 

My informant first heard this when he eleven years old, living in the rural city of Daegu, Korea.  He had woken up early in the morning not to the rooster’s crow but to the cawing of a crow.  His father also awoke to chase the bird away.  His father cautioned him to be careful for the rest of the week because crows usually caw in front of a household that has death in its near future.  The cawing of these birds struck such fear in families.

The crow is not a welcome omen in the American culture, either.  I would think so because the crow is a fowl that is completely black.  Usually black is a sign of something ominous, evil, and more specifically death – hence, people wear black to funerals.  In Korea the term for crow has the meaning “blacky.”  I remember pulling into our driveway with my mother, and she was disconcerted to see a crow resting on our porch.  She chased it away as he described his father had done.  The black ominous figure casts a shadow over people who believe the crow brings news of death.