Tag Archives: native americans

Native American Spirit House

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles, California (Originally from Scottsdale, Arizona)
Performance Date: 5/2/13
Primary Language: English

Item:

“So, I grew up in Arizona, uh, in a pretty common neighborhood, except that we were backed up right against the Indian reservation. Um and I don’t know if you’ve ever seen an Indian reservation, but it’s usually a very like barren, not very developed area, and especially when you have a suburban neighborhood backed up against that, it really uh, it really lends a stark contrast. So even when you’re a child you could tell the difference, like that’s the Indian reservation, this is the suburbia that I live in. And, so, my family was one of the first to move into an area that had before been undeveloped. I had a couple of friends whose families had also moved into that area. And uh, you know, typical childhood playing around and stuff. And so one day we noticed that a new house was being constructed, a fairly common thing in the neighborhood, uh because once again, it was fairly undeveloped before this. Um they graded the land and they started putting it up. Again, I need to stress; this house was right next to where the Indian reservation is. Like, you could see the fence from like the house. And, so, uh, you know. When they were building this house we could hear really strange noises coming from uh, basically just like the, it was like a wood-only structure basically while it was under construction, as most buildings are. And this house was really big, so it took a long time to build. So this place was here just wood, for like a solid year. And, so again, it was backed up, basically right against, nature. The Indian reservation was virgin desert. So, a lot of strange and mysterious animals would go into the construction site. And uh, you know, so me and my friends would also, you know, play in this abandoned house. And um we found a lot of things in there that we um, that wasn’t typical to find in a suburban house that would be typical to find in the desert. For example, we saw a couple of diamond back rattlesnakes, uh that could have easily, totally messed us up. Uh and these were the years before cell phones, so two of my fifth grade friends would have had to have carried me back if I was bit by one. Anyway, so a lot of animals would creep into this place and we started developing sort of this theory, which seemed completely rational at the time, that this place must be haunted; it must be drawing the Indian spirits, because it had to have been built on an Indian burial ground, of course. So all of this was naturally confirmed one night when, I believe it was mid May, the end of school, when um, we heard very strange noises that sounded like music coming from this place, and we were all hanging out in my backyard, which is less than a block away from this place, and we hear this really loud music and we looked over and there were these lights going on in this place, and it was a wooden structure at this point, so it was very strange to see, and it was dark. So we wondered what it was and we all snuck out. We assumed it the time that it was the strange Indian spirits that had called all their snake friends. And uh so we crept up on this place and peeked in and saw all these people dancing, and naturally we assumed that this was a huge, undead Indian party. Of course it had to of been, you know cause it was dark, there were strobe lights going so you didn’t have a good idea of who was there, and we were seeing this from kind of far away, so we totally ran away from there because we didn’t want to get like  some pissed off Native American spirits coming after us, sicking rattlesnakes on us and what not. I mean, it was definitely a real youthful moment, and my parents actually confirmed that it was Native American spirits because, as it were to turn out, uh the “Native American spirits” had the police called on them due to a noise complaint, yeah but we found out uh, that a girl named Amber who lived down the street actually uh had thrown this party, it was a graduation party.”

Context:

The informant, who is from Scottsdale, Arizona, said that a couple of years after the events in this story happened, when he was in late middle school, he ran into Amber and she told him that her and her friends thew a party that night. The informant stated that this realization marked the end of his youth.

Analysis:

This lengthy narrative has several different dimensions. First, it functions as a sort of ghost story, a tale of the supernatural. It also functions as a legend quest in that the informant and his friends attempt to investigate this neighborhood mystery. Lastly, it functions, in a way, as a rite of passage, a transition from childhood to adolescence. When the informant stated that his realization that what was going on in the house that night was not a Native American spirit gathering, but rather, a party, marked the end of his youth, I think he expressed how invested he was in the notion of these spirits and how much the idea meant to him. Essentially, in a manner similar to a child finding out that Santa does not exist, the informant lost the innocence of his childhood.

Zozobra

Nationality: American
Age: 17
Occupation: High School Student
Residence: Albuquerque, NM
Performance Date: 3/10/2013
Primary Language: English
Language: Spanish

“Build a giant man essentially, out of flammable material and write fears or things you want to expunge from your life for the new year.  It’s usually done around harvest time.  You write down the fears on pieces of paper and put them in the statue and burn it.  It’s supposed to get rid of your fears and the bad spirits.”

The informant believes that the ritual has Spanish, Mexican and Native American roots.  She learned it when she first moved to New Mexico by seeing it done at a Native American pueblo.  The informant says that her school also does it every year with the 7th graders as part of a harvest fest, and there is a giant one in Santa Fe, the capital of New Mexico.  The informant compared the burning of the zozobra (the statue) to the making of resolutions for the New Year.  The practice allows people to start new each year and banish any of their own personal demons in a time of abundance with the harvest.

 

 

“You look like an Indian that just struck oil.”

Nationality: American
Age: 55
Occupation: Asset Manager
Residence: Nashville, TN
Performance Date: 3/20/2013
Primary Language: English

“It means that… if somebody says it to you, it means that you have recently come into some type of money. And you have spent it all on clothing. You’re all fussed up.  You have bought a lot of expensive clothing and you are wearing it.  It’s like you’re wearing your money.”

The informant heard this from her father.  He used to always say it when she and her sister would get dressed up to go out for something.  He thought it was funny.  The informant said, “He was making fun of you dressing up.  He didn’t like to get dressed up so he would put ‘dressing up’ down.”

The informant said she would only ever say the proverb around her immediate family because she thinks that it is racist, but the informant remembers her father saying it as a pleasant memory.  As a child, she did not understand the “racist implications,” and she thought it was funny because he was joking around and happy, and he didn’t do that all that often.

I have never heard this proverb before probably for the same reason that my informant does not like to repeat it.  I have heard proverbs that spread a similar message that usually discourage people from showing their wealth to others.

New Year’s Eve Polar Plunge

Nationality: American
Age: 23
Occupation: Student, Part time facilities attendant at on campus gym
Residence: Los Angeles
Performance Date: 4/22/13
Primary Language: English

In the following, my informant told me about a tradition his family has of swimming in ice cold water on New’s Year’s Eve:

Informant: Starting from 2000 this group of old men and women from my close group of friends and families observe a tradition of, uh, cutting  a hole in the ice during the winter on news years day and swimming

Me: Really, where do you live?

Informant: I live in Michigan, so, uh…

Me: And that’s fun?

Informant: yeah every New Years, like, Eve like the evening before, we cut a giant like strip of ice out from, like, cause their dock is like an elephant, so we cut the strip off from there and, and everybody, and the tradition is to start on this uh, its like a deer skin like pelt, and one of the, one of my buddy’s relatives is is like, hes got a lot of Native American in him, which, I dont know what it has to do with anything really, but they start on, everybody starts on this deer pelt, and they jump into the ice water.

Me: How do you cut the ice?

Informant: Chainsaw, depending on how thick it is. Sometime it hasn’t gotten that frozen over yet 

Me: How long do you stay in for?

Informant: I mean, everybody does it differently, like, the kids will just like hop in and get out, some of the other guys will, like, stay in for a while… its its actually pretty dangerous… then you just get out, dry off, and wait for the rest of the people to go through, although when you get out you’re actually warmer; you feel warm because the air feels so much warmer than the water, and your body has this sensation of like, feeling almost numb.

My informant suggested this tradition arose from the Native American heritage of one of his family members. Although he said he was unaware of the specific traditions which led to its practiced, it is now something his family and friends have observed for the past thirteen years, and at least for them it has grown to represent the bonding of family and friendship before the start of the new year.

The Rice children kidnapping

Nationality: American
Age: 19
Occupation: Student
Residence: Massachusetts
Performance Date: March 13, 2012
Primary Language: English
Language: Spanish

My informant told me the story of the Rice children’s kidnapping in the town of Westborough, Massachusetts:

“Back in the 1700s when Westborough was young, the three Rice children were playing in a field. Indians came and killed one son, and kidnapped the other two. The children were raised by the Indians, and when they had grown one son returned to Westborough and his family while the other stayed and lived out his life with his new tribe. Today there is a large rock that sits on the spot of land next to the High School where the incident occurred. There is a plaque on the rock that tells the story. Sometimes, late at night, there is an eerie fog that can be seen around the rock.”

My informant first heard this legend from her mother, and then read it again on the rock. She tells it to people when they pass the rock on their way to school. She heard the part about the fog from her friend who lives near the rock and can see it from her bedroom window.

I found this to be an interesting piece of folklore because it is widely known in the town. I grew up in Westborough and the rock with the plaque keeps the legend alive because it is where kids hang out after school. You can’t help but read it as you sit on the boulder so the legend keeps getting revived. It is supposedly true since the town made an official marking to display the story, but the exact spot of the kidnapping is approximated. I also found it interesting that there was no apparent reason for the kidnapping. It represents the Native Americans in a negative light in that they seemingly randomly abducted/killed the children. It reflects upon the tension between the two ethnic groups at the time.