Tag Archives: Religion

Easter in the Greek Orthodox Church

Nationality: White
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/23/13
Primary Language: English

“Okay, so, I’m Greek Orthodox, um, and there’s a number of, like, traditions in the Greek Orthodox church that, um, are not found in a lot of other Christian churches. Um, Greek Orthodox is very similar to Catholicism, um, maybe a litter stricter, um and on Easter… First of all Easter is not with the Western Calendar, um, they go off of a different calendar, um, and so their Easter is not, um, always the same Sunday as, um, regular Easter, I guess, or what most people think of… the Western Easter. Um, or the Easter found in most other Christianities. Um, and so it’s normally, like, 3 or 4 weeks after, sometimes it’s before, a couple times it’s, like, coincided, um, but so you– we have lent and everything, similar to Catholicism, um, but you’re not supposed to eat meat at all, there’s no meat at all, it’s not just a no-Friday thing, uh, and, um, so, during the week of— I guess during Holy Week, leading up to Easter you’re supposed to… So Easter is always on a Sunday. But the Orthodox Church does their Easter service on Saturday night and it’s normally at, like, ten o’clock Saturday night and it goes to about 12:30am, um, sometimes later, um, and afterwards at the Church there’s normally, like, a big feast. Because you haven’t eaten meat the whole time and you come at, you know, one o’clock in the morning and everyone’s eating and has the big, like, breakfast celebration. Um, and then the next day you’ll, like, get with your family and have another big, massive feast with a lot of meat, um, so that’s fun. And normally the services, like the Mass services, last at least two hours, um because its different in, like, Catholicism the, the priests have to, um, they prepare all the communion stuff beforehand, before everyone gets to mass. Um, in the Orthodox Church, they do it in front of you. So when you get there, you’re watching the priest set up and they have a lot of little, like, rituals they have to do um in order to prepare the communion, um, so that’s why it lasts so long. Partly because in the beginning, it’s just a lot of rituals and things like that and a lot of people come in, like, halfway through the service so it’s not uncommon to see people coming in like halfway through um and then normally the homily is a little longer than it would be in a, um, Catholic church.”

 

My informant is a member of the Greek Orthodox Church, a faith she inherited from her mother’s family. My informant is well versed on the practices in the Catholic Church as she attended a Catholic high school. Her understanding of additional branches of Christianity can be contributed to her father’s Protestant faith. My informant feels most connected to the Greek Orthodox Church and remains connected to her faith, even on the USC campus.

As a student who also attended Catholic school, I find it interesting that religions who are very closely related belief-wise have so many differences in practice. The manifestation of faith is as diverse as the people who practice it.

 

The calendar that my informant was referring to is actually two calendars. The Greek Orthodox Church follows the Julian calendar and the Gregorian calendar.

Read more about the calendar of the Orthodox church here:

http://www.goarch.org/ourfaith/ourfaith7070

 

 

Traditions in the Greek Orthodox Church

Nationality: White
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/23/13
Primary Language: English

“When you, like, leave your shoes somewhere, if they are facing upwards… so the sole of your shoe is facing upwards, you have to go turn it over. Um, so it, as if—so the bottom of your shoe is the dirtiest part and you don’t want that facing up to face God. Um, so you always turn it back over so that the top of your shoe is facing upward. Um, even if it’s on the side, normally you’d flip it to the– flip it down, so that the bottom doesn’t face up. Um, other things like that….

You never cross your legs in Church. Um, I mean, like, possibly you can do your ankles if it’s- you’re just really uncomfortable, um, but normally you’d never, ever, really cross your legs. Men or women, can’t cross their legs. Um, it’s just a sign of respect, um, things like that.

Also, a lot of, it’s much more common now for any churches, you can kind of go in very casually dressed, um, maybe, you know, look a little nicer, but in the Orthodox church, you get dressed up every week. So you see a lot of people with heels, like women with heels, um, or nice dresses all the time. Um, if you don’t you kind of stick out. Um, you know the men always wear, like, a nice shirt and khakis and things like that, um, Sunday best definitely applies.

Um, and it’s different also with communion. Um, I know a lot of protestant churches don’t have communion every week, Catholic churches do, we do have communion every week, um, but its not, like, you don’t have to have a first communion for it, you don’t have to have, um, any sort of like training or preparation for it. Um, they’ll give it straight to, like, infants, um, and also it’s not grape juice, like a lot of churches use, it’s wine. Um, and there’s also a tradition, I don’t know if this is true in the Catholic Church or not, um, but if there’s any leftover wine, or communion, you can’t just get rid of it, um, you have to drink it. The priests always drink it, so in the back of the church it’s always a little funny to just watch the priest, like, chugging bottles of wine.”

 

My informant is a member of the Greek Orthodox Church, a faith she inherited from her mother’s family. My informant is well versed on the practices in the Catholic Church as she attended a Catholic high school. All these small details are things my informant picked up from her mother and grandmother as she was growing up. She says that she is always aware of how shoes are lying on the floor, even in her college apartment. The rest of these details are only important when she is in church.

 

 

The Kitchen God and Chuang Mu

Nationality: Taiwanese
Age: 17
Occupation: Student
Residence: California
Performance Date: March 21, 2013
Primary Language: Chinese
Language: English

This story was told during the daytime at a friend’s home. Sitting in front of the shrine her family keeps to honor the ancestors and the deities of Buddhism, it was told in order to explain the reasoning behind some of the rituals done on specific Buddhist holidays. She learned about these beliefs from her parents, who are strong Buddhists, and they are part of her self-identification. To her, they are fully real and are the reasons why luck and fortune come and go out of people’s lives. They are also why she believes that honoring the dead and the deities are so important and can never be neglected without severe consequences. Having lived this way her entire life, it also means her way of living to her as well.

The Kitchen God and Chuang Mu are said to keep you safe from evil spirits and misfortune. As deities of the house and home, they take care of the inhabitants if they are respected. As his name implies, the Kitchen God’s domain is the kitchen, but kitchen is very important in meaning to a house. Chuang Mu means the Mother of Beds, and she is the spirit that sits on beds and watches over you to make sure bad dreams and misfortune stays away. Their protection, however, is only bestowed if they are pleased with you and your family. If you anger them through disrespect or neglect, then they will withdraw their protection from your household. As a result, in order to show that you are respecting them and that you have not forgotten about them, you have to burn incense and give offering to the Kitchen God and Chuang Mu every few months.

This piece of folklore shows how much religion is a part of daily life, which is remarkable. It emphasizes respect for the dead and for the gods which is definitively part of Asian culture. It also shows how real religion can be to individuals and how deeply it can be associated with someone’s identity.

 

The Burning Lake

Two students decided to go to a parson and tell him a story so outrageous that he’d pay them just to keep it quiet.

The first student went to the parson and related two strange events that he’d just heard about. The first was that God in Heaven had died, and the second was that the Sea of Galilee had caught fire and burned. The parson refused to believe him. Late, the second student went to see the parson, who asked him if he’d heard these stranger rumors: Could God in Heaven be really dead, and the Sea of Galilee burned to a crisp?

“Well,” said the second student, “I didn’t see it with my own eyes, but I’m sure it’s true. When I was in Nazareth a few days ago, the entire marketplace was filled with fried fish, and the angels were buying up all the black cloth in town for mourning clothes.”

The parson gave them both a large sum of money so that they wouldn’t pass on this news on; otherwise, he’d never be able to preach again.

Analysis:

This Swedish folktale employs humor to criticize the Church in multiple ways. The characters in the story have no qualms with conning the Church and more importantly, they know exactly how to do so, thus insisting that authorities in religion are dimwitted, corrupted, and unfaithful themselves. The parson believes quite easily that God is dead and the Sea of Galilee, the largest freshwater lake in Israel, has burned, and then bribes the students not to say a word so he can keep his position. In other words, even the parson here admits here that Christianity is more of a scam, only functioning as a power when there are enough people faithful, or stupid in this case, to believe in it.

The tale celebrates the cleverness of the students, a major theme in many Swedish folktales, and openly points out the flaws of the Church. After all,Swedenwas converted relatively late to Christianity, around 1000 AD. It stands to reason that the people would be aware of the corruptible sides of the Church after having such a long history with Pagan religion and culture.

Though “The Burning Lake” is a märchen, this one does not seem to be particularly aimed at children. The humor in this story would be more understood by adults; however, young people who read or heard the tale would pick up on the value of cleverness and perhaps some of the flaws of blindly believing in religion.

 

Collected from: 

 Blecher, Lone Thygesen and Blecher, George. Swedish Folktales and Legends. New York: Pantheon Books, 1993. Print.

Starting Ramadan

Nationality: Syrian
Age: 20
Occupation: Student
Residence: Los Angeles
Performance Date: 4/27/13
Primary Language: English
Language: French, Arabic

My informant describes how he learned to begin the religious fast of Ramadan, according to his Islamic faith:

    “So, every day, before you begin your fast at Ramadan, you have to start, um, traditionally with a sugar date and then a glass of milk, because that’s supposedly what the prophet Mohammed ate, because it gives you enough filling  and enough strength, for the smallest amount of food. And so you begin with that and no other, so to sum up, then you fast the day.”

My informant observes the Islamic fast of Ramadan, which is observed in accordance with the teachings of Mohammed. He described how he and his family have always observed it in this way, and how it carries a special religious significance for him.