Tag Archives: taboo

Shot of Akvavit and Swedish Song

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles
Performance Date: 4/20/2015
Primary Language: English
Language: None

Informant “J” is a 19 year male old college student at the University of Southern California, he is studying Neuroscience and is a Sophomore at the time of this interview. He was born in Danville, California to a Jewish father and as a result J has regular exposure to Jewish traditions and customs. Though he does involve himself with Jewish traditions, he does not practice Judaism and considers himself non-religious.

 

“J: So my… during Hanukkah dinners we’d always go over to my cousin’s house and during this time at the end of the dinner during desert, my… uh… my aunt’s dad, was… uh… Swedish, he was from Sweden and he had this drink over there called Akvavit. It was this type of hard liquor, um, it was a yellowish kinda, it was a yellowish hard liquor, it was a little sweet. But basically at um… after every single meal that he had during Hanukkah at desert time we’d all have a shot, even the little kids, even my cousin who are like 10 and 8 would have a shot of this.

Me: Uh huh.

J: Beacuse it was kind of this tradition that they had afterwards, you would sing a song, we’d try to sing a long as well but it was… it.. uh… we didn’t really understand what he was saying and after that we’d all take a shot and basically what he said was just kind of this old song that meant .. like.. good tiding, like long live the next night and the holidays and meet with your family.

Me: Is this a Swedish or a Jewish song?

J: Uh, that was actually a Swedish song so it was um, it was, he sung it in Swedish because although we were all Jewish he kinda just brought his own little culture into it and it was kind of a way to celebrate it but also do it during a sort of special Jewish holiday. ”

 

Analysis: The partaking of drinking of the whole family during a holiday is very common as a sort of relaxing of cultural customs during holidays, as is seen with things like the New Year’s Kiss or kissing under the mistletoe during Christmas. The fusion of Swedish tradition with a Jewish context, as well as a partaking of the whole family, shows an overall acceptance of J’s aunt’s father’s Swedish traditions, and an acceptance of this fusion as a sign of mutual respect.

The drink of choice, Akvavit, was explain by J as being fairly popular in Sweden. It appears that Sweden is the largest producer of the drink and the name is latin for ‘water of life’. It is made from distilled potato or grains (“aquavit”, Encyclopædia Britannica ).

The song sung afterwards is a classic example of a drinking song, which usually following directly after or before a drink. The song itself is unknown.

Work Cited

“aquavit”. Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2015. Web. 22 Apr. 2015
<http://www.britannica.com/EBchecked/topic/31128/aquavit>.

 

Tattoos are defiling your body

Nationality: American
Age: 21
Occupation: Student
Residence: Los Angeles, CA
Performance Date: March 9, 2013
Primary Language: English

“So what’s common in Jewish culture is that you’re not allowed to get tattoos, because should you get a tattoo, you’re defiling your body, and you can’t be buried in a Jewish cemetery. My grandfather had this idea that all his children would be buried with him in a Jewish cemetery. And then my father got a tattoo and I got a tattoo, and my grandpa actually ended up getting a tattoo because he got heart surgery, and now he jokes about it and talks about how he can’t be buried in a Jewish cemetery.”

 

My informant comes from a culturally Jewish household, but neither she nor her father practices the religion. The ban on tattoos can be found in Leviticus, but many modern-day Jews choose to ignore it, even though it means that they can’t be buried in consecrated ground. I was surprised that her grandfather, who she describes as religious, was willing to break the taboo in order to get a tattoo. It is an interesting dichotomy between what people see as an inarguable point of their faith and the way they actually behave.

(This belief comes from Leviticus: “You shall not make gashes in your flesh for the dead, or incise any marks on yourselves: I am the Lord” (Leviticus 19:28))

That Scottish Play

Nationality: American
Age: 21
Occupation: Student
Residence: USC
Performance Date: 4/30/13
Primary Language: English

According to my informant, there is a long-running superstition in theatre surrounding the name “MacBeth.”  If you are in a theatre or involved in a theatrical production, you are not supposed to say the name “MacBeth” or quote lines from the play.  Instead of saying “MacBeth” you are supposed to say “That Scottish Show” or something along those lines.  It is akin to stepping on a crack or spilling salt; it is bad luck all around.  She says that if you say “MacBeth” around a theatre or while you are working on a play, then the theatre will burn down or someone will die on stage.  It’s just something you are not supposed to do.  My informant learned this from her high school theatre teacher.  Someone in rehearsal had said “MacBeth” and the teacher went pale and screamed at this offending student to leave the room and wash out her tongue or something.

After researching on Wikipedia and other websites, I have discovered that the taboo against saying “MacBeth” has many supposed origins.  Some believe it is because the original globe theatre burned down after a production of MacBeth, others believe it is because a real sword was accidentally used instead of a prop sword, and someone was killed during a performance.  Others still think it comes from the fact that the witchcraft lines used in the play are real magic, thus cursing each and every performance.  Some believe that Shakespeare stole these lines from an actual witching coven, and these witches cursed the play.  Some say that Shakespeare himself cursed the play so that no one but he would be able to put on a performance of the play.  Others still say that King James, for whom Shakespeare had written the play to impress, did not like the play very much.  Ashamed, Shakespeare would not talk about MacBeth openly, instead calling it “That Scottish Play.”  Speaking the name of the play, the names of the characters, and in some places directly quoting lines from the play, are all considered bad luck.

According to the site, productions of MacBeth are often accompanied by accidents and death.  Other theatres that put on the production will sometimes go out of business soon after.  MacBeth is, however, a more expensive production than most, and has more stage combat and special effects (old timey theatrical effects) than most plays, leading to the business failures and accidents, respectively.

If someone does speak the name “MacBeth” or quotes lines from the play, they are to exit the theatre immediately.  The offender must then spin around three times and then knock on the door.  The offender may not re-enter the theatre until someone lets them in.

http://en.wikipedia.org/wiki/The_Scottish_Play

Miss Suzie’s Steamboat

Nationality: Asian-American
Age: 19
Occupation: Student
Residence: San Marino, California
Performance Date: April 2007
Primary Language: English
Language: Mandarin

Miss Suzie had a steamboat
The steamboat had a bell (toot toot) 
Miss Suzie went to heaven 
The steamboat went to 
Hello operator, please give me number 9
If you disconnect me, I’ll chop off your 
Behind the refrigerator laid a piece of glass 
Miss Suzie sat upon it and broke her little
Ask me no more questions, please give me no more lies 
The boys are in bathroom pulling down their 
Flies are in the meadow, the bees are in the park 
Miss Suzie and her boyfriend are kissing in the DARK DARK DARK! 
Is like a movie, a movie’s like a show, a show is on TV 
And that’s all I know know know!

This is one of the many chants that is recited with a certain clapping pattern that I learned in elementary school.  Back then, many girls would say these chants during recess as a way of spending their free time.  I remember learning it from my best friend, who had learned it from other girls in her class.  Once we both knew it, we would frequently play this clapping game, whether we were at school or at each other’s houses.  It was a way of passing time when we were bored.
Looking back at my elementary school days, chanting this rhyme was extremely enjoyable.  Not only did it help ease my boredom, but it also provided me with fun.  Chanting the words with my friends made me laugh because of the words in the chant.  It implies inappropriate words without actually being inappropriate.
Remembering the chant reminds me of how much fun I had as a kid.  When I hear other kids recite these chants and play clapping games, I remember more specific memories that I had as a child.  This chant gives me a connection to my past.  I don’t think I’ll ever forget this chant because it has been implanted in my brain from reciting it so much.

It is bad luck for tourists to remove Hawaiian lava rocks from the islands

Nationality: American
Age: 31
Occupation: Park Ranger
Residence: Hawaii
Performance Date: March 2007
Primary Language: English
Language: Hawaiian

My informant has lived on the island of Hawaii his whole life.  He currently works at the Hawaiʻi Volcanoes National Park.  He first heard of the superstition when his parents would complain about the increasing amount of tourism to the island.  They would justify their discontent by acknowledging that all of the tourists who would return home with volcanic rock would be stricken with bad luck.

At the national park, my informant has been taught, and is expected to know, the details of the superstition.  Apparently, the volcanic goddess, Pele, curses visitors who return to their homelands with a lava rock.  At the national park, they frequently receive packages which contain lava rocks that people have taken and wish to return because of their bad luck.  They expect that by returning the rocks, their luck will change for the better.  The worst instance he has heard of was a man who was laid off of work and broke his leg in the same month.  He believes the superstition was created by native Hawaiians trying to discourage tourists from disturbing the landscape.  He has never left the island with a volcanic rock before, so he doesn’t have any firsthand experience with the curse.

In my opinion, the lava operates as an item the tourists can blame their misfortunes on.  Then, whenever something goes wrong, they think of the lava rock instead of brushing it off.  Then the tourists feel like they have to free themselves of the burden the rock has put them in.  Also, I have heard of how much the native Hawaiians hate tourists, so it’s likely this superstition was started to discourage tourist activity.  Also, this makes sense because tourism to Hawaii has only become popular in the last century.  To tie an ancient figure like Pele to a more modern practice makes it evident that the curse is not genuine and the native Hawaiians just don’t like tourists taking pieces of Hawaii home with them.