Category Archives: Homeopathic

Loss of Knowledge Conversion Superstition Ritual

Context: The informant, A.V., is an 18 year old student with parents who immigrated from Gujarat and practice Jainism. This isn’t necessarily specific to North India, as she has seen South Indian people do it. However, she’s never seen anyone non-Indian do it. She was taught to do this from a young age by her parents, and continues to do it even when on her own/living away from home.

Text: The informant explained that every time she accidentally touched anything containing the written word with her feet, she would have to touch the item and, with the same hand, touch her forehead immediately after. These items could include books, loose papers, and iPads, as long as the written word was directly on the item.

Growing up, she was told that the reason they did this was because if anyone touched the written word with their feet, they were disrespecting knowledge. If knowledge was disrespected, the goddess of knowledge, Saraswati, would take it as an offense and leave; knowledge would abandon you. By this, her parents meant that one’s intelligence and opportunities would disappear. Touching your hand to the item and then to your forehead would allow you to apologize, making it clear that you had not intended to do that.

Analysis: This is a conversion superstition ritual, done to rectify or invalidate actions that would normally result in bad luck in the future. Feet are considered dirty, and touching something with one’s feet is seen as a way of saying that whatever was touched doesn’t matter enough for you to treat it well. Knowledge, being a goddess, is held sacred in Indian culture, and books/words are seen as an extension of her. Much in the way that like produces like in homeopathic sympathetic magic, disrespecting items of knowledge with one’s feet is an imitation of disrespecting knowledge itself and will convey that message unless some apology is made.

Chinese New Year Festival Foods

Context: AT is a 22 year old student at USC. Her family is Taiwanese, and they celebrate Chinese New Year by cooking a variety of specific foods. AT listed these for me, along with the reasons behind why.

Text: “For one, we eat fish, because in Chinese, there’s a lot of words that sound the same and fish sounds the same as wealth. There’s a saying that every year you get more fish, you get more wealth. We also make this like fortune? cake? Or prosperity cake? It’s called fa gao, you can look it up. We make it because the word for fortune sounds like the word for rise, like bread rising. It’s really good! There’s also sweet rice cake, because it’s sticky, and the word for sticky sounds the same as the word for year. Oh, and of course, dumplings, because they look like the old fashioned coins or like ingots of gold they used to use. Let me think… oranges too, because one of the ways to say the fruit orange sounds like the way to say good luck”

Analysis: AT gave me a list of foods, all that are made and eaten due to a perceived relationship with something they sound or look like. The choice of food seems very sympathetic-magic based, specifically homeopathic magic based. Since the word for the item of food sounds like the word for another preferred item or outcome, engaging with that imitation is thought to produce said item/outcome, in this case, producing fortune in the form of money or in the form of luck. Making a food that either sounds or looks like luck/fortune is equated to making luck/fortune for oneself.

Pan de Muerto

Context: the informant, A.F., is a 21 year old USC student. Her family is Mexican, when asked about rituals or festivals, she brought up Dia de Los Muertos. Before she explained her family customs, she did give me a small disclaimer, saying that a lot of this feels normal to her, and so she wasn’t sure what would/wouldn’t matter.

Text: The informant explained that when her family celebrates Dia de Los Muertos, they always buys a specific bread, known as “pan de muerto”. She described pan de muerto as a round sweet bread with a cross on top; along with this, she explained that her family also makes the favorite foods of their loved ones who have passed. When asked if she leaves some out for ancestors, she told me that they do that alongside eating it. Her family puts up an altar in their house with photos of loved ones who have passed, decorating it with their favorite foods, candles, and a vibrant flower that her family calls “cempasuchil.” She told me she wasn’t sure what flower it was exactly, but she thought it was a marigold. To offer the bread and food to them, her family places it on the altar.

Analysis: Pan de muerto, or bread of the dead, is a typical part of Dia de los Muertos festivities, as is creating an altar for the living to offer things to their dead loved ones. The act of placing food on the altar for them seems like an idea based in homeopathic sympathetic magic, in that items given to photos of loved ones will also be given to their spirits in the afterlife. As the photo looks like the person, affecting it in some way will also affect the person, even once they’ve passed. The bread itself, to the informant, is essentially just a normal sweet bread, but the intent behind offering it is what matters, rather than anything special about the bread.

Lemon Water – The Cure for a Stomach Ache?

Text: “Ever since I was little my mom has always prescribed me a glass of water with lemon squeezed into it whenever my stomach hurt or I felt nauseous. She did this because it helped her whenever her stomach hurt during her chemotherapy treatments. It never really worked for me but I kept doing it because I did not want to hurt her feelings and it always seemed to make her happy that she had this “cure” for stomach discomfort.

Context: AG is a friend of mine from Sydney Australia and it was at first pretty tough for him to come up with examples of folk medicine or food ideas. Once I broadened the scope of my interview though he recalled this story about how his mother would always make him lemon water whenever he had any symptoms pertaining to his stomach. This was my first time hearing about it, but he seemed confident one of his mom’s friends told her to do that to help with the nausea associated with her chemo treatments when she was battling ovarian cancer. The advice worked for her but not AG, but out of consideration for his mom he just went along with it.

Analysis: While there is evidence for the citric acid in lemons to aid with indigestion, there is not evidence to say it will aid or cure a stomach ache or nausea associated with other ailments. It is in no way a cure all for stomach discomfort as it believed by AG’s mother. I think the explanation likely lies in the fact that AG’s mother was likely desperate for relief and when she was offered it by her friend there was a sort of placebo effect that allowed her to feel better from her upset stomach. From my interview it was clear that the lemon water trick never worked for AG when his stomach hurt which aligns more with what science would suggest. I think it is very interesting how AG still went along with his mothers advice and attempt to cure him with the lemon water, there is also little risk to doing this so he did it just to be considerate of his moms feelings and also likely allowed her to continue using the placebo to treat stomach issues of her own.

New Years in Brazil

Text:

In Brazil over New Years, everyone wears white and goes to the beach to throw white flowers and candles into the ocean on January 1. The story behind this was when African slaves arrived in Brazil they had to give up all of their gods and goddesses. As a replacement for Iemanja, their goddess of the sea and patron of women and children, they chose the Virgin Mary. So these flowers and candles are not actually for the Virgin Mary but to Iemanja. This is actually a pagan ritual but during the enslavement of Africans in Brazil the it was disguised to be a Christian new years tradition, dedicated to the Virgin Mary.

Context:

K.L. went to Brazil during new years in the 1990s and participated in this tradition with his friends. He explained, ”I thought it was interesting how the enslaved Africans were able to keep part of their culture alive by disguising it. But now it’s well known that it’s not really a traditional Christian custom in Brazil, but to honor Iemanja“.

Interpretation:

Looking further into the tradition, the flowers and candles thrown into the ocean are meant as offerings to Iemanja to grant their wishes. If the flowers or candles drift back to you the wish will not be granted. I think the color white is worn to symbolize being reborn (over the new year). The flowers and candles are white for the wish’s purity. And the candle is lit to represent the light and hopefulness of the wish. The wish is taking on physical form through flowers and a candle and given to Iemanja, the ocean. This is homeopathic magic, using colors and gestures to imitate how a wish is granted during a special time of the year.