Category Archives: Homeopathic

Folk belief about changing teeth.

Text:

“When Children lose their teeth, they should throw the teeth up if they lose their lower teeth, and throw the teeth downward if they lose their upper teeth. This helps the child grow their teeth quicker.”

context:

Mr. B is my friend in China. This is a part of his personal experience. His grandparents told him this piece of folk belief.

analysis:

This is a folk belief of magic that exemplifies the wish for the fast growth of children’s teeth. There is a lot of similar folk belief that involves such movement in a direction correlated with one’s growth. One example is that if a kid jumps a lot, he would grow very tall. Also, the physical movements of objects seem to have a lot of symbolic meaning in folk beliefs.

In regard to Frazer’s principles of sympathetic magic, this teeth-throwing magic fits in the categorization of both contagious and homeopathic magic. It is contagious that the teeth are a part of the body of the action. Although the new teeth have nothing to do with the old teeth, throwing the old teeth higher seems to have a magic force that will help the new teeth grow faster. On the other hand, it is homeopathic because throwing downward or upward is similar to growing teeth downward or upward. The differences are that one is by nature, the other by force, and one is new and one is old.

tattoo as taboolistic Sign: dragon on shoulder

Text:

“You should not tattoo a dragon on your shoulder because you cannot burden its weight. Eventually it will kill you.”

“The way to eliminate the effect of the dragon on he should is to tattoo a Nezha, or 哪吒 on you. Because Nezha can defeat the dragon, so that will keep you safe.”

Context:

My informant is a student at USC. Here is his intepretation of this piece.
“How I take this(tattoo) is like, you are putting a figure onto your body, then it really is on your body. And if you tattoo a dragon on your shoulder, there is a real dragon on your shoulder and you cannot possibly bear it.”

Analysis:

To provide some background, Nezha, or 哪吒 is a mythic figure in Chinese mythology. Nezha is a child that had a pregnancy of 3 years. He had the power to fight the dragon prince in the east sea of China. Eventually, he killed one of the dragon princes. Thus, in the case of the tattoo, putting Nezha as one of the tattoos by the dragon on the shoulder would serve as a suppressor of the dragon.

A tattoo is a sign. A dragon tattoo is a sign that one cannot bear on one’s shoulder. Fortunately, there is a remedy for those who had tattooed dragons on their shoulder without knowing the consequence. This remedy is the conversion of superstitious belief. However, this conversion is no less superstitious.

My informants’ analysis of the piece shows an interesting connection to the folk belief in magic. This tattoo is both contagious and homeopathic under his analysis. It is contagious because tattoo happens on one’s body. It is homeopathic that the tattoo dragon actually becomes a real dragon that kills people, and Nezha actually becomes real and kills the dragon. It’s fascinating isn’t it?

Red Egg Game

Text: Okay so growing up like we would celebrate Greek Easter, some people also call it Orthodox Easter, and it’s on a different calendar than regular Easter. American Easter? Christian Easter? I mean Greek Orthodox is still Christian, but you know what I mean. Sometimes it’s the same day, but usually it’s different. Anyways, on Greek Easter we do this thing where we dye eggs red, hard boiled eggs. And then we play a game with them. Everyone gets a red egg, and basically you take the ends of the egg, like the long ends, the pointy ones and you crack yours against someone else’s. Whoevers egg doesn’t crack keeps going and cracks their egg against more people’s. Sometimes for little kids they let them do both ends of the egg because they get sad when there’s breaks early. Whoever has the last egg that’s not broken at the end of the game gets good luck for the year. Sometimes my cousins would cheat though, they would break the end off of a fork or get like a toothpick and hide it under their hand where they grabbed the egg. Then they would poke the other person’s egg with it to crack it, but not hit theirs on it. The adults used to say that you don’t get good luck if you win by cheating though. It ruins the game. 

Context: S is 18 years old and was raised in Southern California. Growing up she attended holiday services at the Greek Church in Long Beach, California. Her father is of Greek descent, but her mother is not. 


Analysis: The alternate calendar S discusses in the beginning is the Julian calendar which the Orthodox church uses as opposed to the Gregorian calendar to determine Easter each year. The game typically takes place on Easter Sunday, at the celebrations after the Sunday service has concluded. Bringing the red eggs is usually someone’s contribution to the celebration as opposed to bringing a dish of food or bottle of wine. S also mentioned that often children assist their families in dyeing them. While red has different meanings in different cultures, in the case of the dyed Easter eggs they are meant to represent the blood of Christ and his resurrection. It’s interesting to note that there are also several Catholic sources online that state that Mary Magdalene, one of Christ’s followers, went to the Emperor to beg him to open Christ’s tomb, and that he declared it was as likely Jesus had risen as the egg in her hand was to turn red. However, all of these sources fail to cite a Bible verse. Perhaps, this is a folk story or belief that has been passed down. It is also interesting that S describes some of her cousins cheating to win the game, as in Van Genup’s Rites of Passage he specifies how rituals can fail and must be done correctly. Thus, when the cousins fail to perform the ritual game under the correct rules, they fail to earn good luck for the year.

Los Duendes

Informant:TH; Interviewer’s Sister

“Okay okay, I have one more you can write about. I know that duendes are like a thing in Mexico, but did you hear that my grandma pissed off a duende?”

Interviewer shakes their head.

“So according to my aunt, when they were crossing the river to get here [the United States], they like, found little rocks in a circle with stuff in it. And at first my grandma thought it was a campfire, so she started piling on like leaves and shrub and stuff. And they used it as a fire for the night. In the morning, my aunt was missing her lucky bracelet and her glasses. And my uncle couldn’t find his cross necklace. And so our tios have a theory that a duende’s belongings were in the little rock circle. And when my grandma used it as a fire all their belongings burned up.”

Interviewer asks: “Can you elaborate as to what that means? What is a duende and why is it taking things?”

“Yeah, so. Um, a duende is like…” *they take a moment* “how do I explain it? They’re like um, little elves or like creatures rather. And they can either be very nice or very mean. Kinda like how the witches on TikTok are always like “don’t piss off the fae or they’ll like curse you or whatever’.They’re essentially little guys that can either reward you or curse you. And so in the context of the story, the duende whose things were allegedly burned started stealing their little trinkets as retaliation.”

My interpretation: I don’t think this happened completely. I do think my uncle and aunt were scatterbrained trying to cross into a whole new country and they may have lost a few things, but the idea of my grandmother angering a mystical little being is the funniest thing I’ve ever been told. I think My uncle and aunt started telling the kids in our family this story as a way to build lore to their journey. I don’t necessarily think there needs to be a lesson to be taught here, I think it was more for embellishment.

King Cake

Text (traditional foods/folk belief)

“I bought King Cake one year. I thought it was just going to be a slice, but it was big enough for multiple people.”

Context 

My informant has attended the Mardi Gras parade twice and tried King cake once when she went with friends.

Q: “What is King Cake?”

A: “King Cake is a large type of cake in a circular shape but hollow in the middle almost like a rope that is decorated in icing and sugar of the Mardi Gras colors: green, gold, and purple. It typically has a tiny toy baby in the center of it that represents baby Jesus and is a symbol of a year of good luck and prosperity to whoever finds it in their slice”

Analysis

King cake during the celebration of Mardi Gras is a collective ritual most people participate in to celebrate and participate in the cultural experience as well as hoping to find the plastic baby looking forward to prosperity in the coming year. Stemming from Frazer’s ideas of belief and sympathetic magic, this shows how non-scientific belief has an influence on the natural world implying good luck and warding off bad energy. It’s a form of homeopathic magic as “like produces like” or finding the baby Jesus produces good luck and prosperity. This custom is rooted in European traditions dating back to the Epiphany, a Christian holiday representative of the Magi visiting baby Jesus. Originally, a baby Jesus figure was hidden in bread and whoever found it would be king or queen for the day. After the spread of this tradition in New Orleans, bakers would add their own spin on the ritual varying decorations and selling the cakes during Mardi Gras season. The cake is very large and meant to be shared and eaten with others as a community bonding ritual that brings people together in celebration and festivities reinforcing communal cultural identity. This is an example of the ways folklore changes through time based on the cultural context of a community. Steering away from medieval societal structures, the context in which the toy baby Jesus was used changed from an aristocratic nature to an uplifting optimistic symbol of luck and prosperity brought by the baby Jesus. Also exemplary of religious folklore, this practice is a for Catholic belief to be communally shared, and enjoyed by festival participants bringing people together to cherish and understand more about the religious custom and how it has evolved through time.