Category Archives: Folk speech

B’s in My Bonnet Tongue Twister

Leave a reply
Nationality: American
Age: 67
Occupation: Environmental Consultant
Residence: Healdsburg, California
Performance Date: April 26, 2021
Primary Language: English

Background:

My informant for this tongue twister is a friend’s grandfather. Since its conception, my informant has continued to tell and retell the mouthful of a twister to friends and family. This has led it to be changed and added to with each retelling, subsequently causing different listeners to learn different versions of it.

Context:

When he was a young child, my informant was walking around his backyard looking for his blue, toy boat to use in their pool. When he asked his sister where it was, she replied “what blue boat?” He then said “my bright blue boat.” “Your bright blue boogaloo boat?” “My bright blue beautiful boogaloo boat!” And so the tongue twister was born.

Main Piece:

“Bidding belligerently, Buffalo Bill bought Buster Burnett’s bright, blue, beautiful, boogaloo boat by Bobby Bridget’s black bungalow before bewildering Barbara Bennett’s big, buxom bunny by bouncing backwards blindfolded bearing Betsy Barnaby’s Big Boy Bonus Burger bedecked by Bart’s buttered barley buns.”

Analysis:

When my informant first told me of the tongue twister that he created, I wavered on whether or not it should be added to USC’s folklore library as it seemed to only apply to him. I thought this until he told me just how long he’s been working on developing the sentence, and how many people have ended up memorizing it. Additionally, my informant noted that a number of his friends and family have helped him add to the original tongue twister, each memorizing different versions and passing those to their own friends and family. While it can be very difficult to determine the source of any piece of folklore, “B’s in my Bonnet” is a clear and insightful demonstration of how a piece of knowledge or lore disseminates from one person to many, changing form over time and with each retelling.

The Elmer Call

Leave a reply
Nationality: American
Age: 68
Occupation: Computer Consultant
Residence: Healdsburg, California
Performance Date: April 26, 2021
Primary Language: English

Background:

Every summer during my informant’s childhood she went camping in Yosemite. Among the many other camping traditions that people may hold, it always seemed to her that everyone who regularly attended Yosemite was in on this piece of lore. While she didn’t understand why people did it at first, she eventually learned the story from her parents. Now, she enjoys the idea of the tradition because it reminds her of her childhood.

Context:

While this call-and-response is usually only performed and passed between campers in Yosemite Valley, I was lucky enough to have my informant share it with me during an interview that was being conducted to collect folklore.

Main Piece:

“Some years ago a kid named Elmer was lost in the woods. Every summer from then on someone would shout “ELLLLLMEERRRRR” and every camp through the whole valley would echo the name back.”

Analysis:

Whether or not Elmer ever really existed, I was able to find out by looking further that people have reported hearing his name throughout the valley since the 1930s! Moreover, there was even a children’s book published that describes the phenomenon. This shows that although the tradition remains folklore in Yosemite, its influence has been expanded to the realm of authored literature as well. While some tradition-bearers prefer to act as gatekeepers of their knowledge, I personally believe that the publication of this piece of folklore has been positive. Allowing it to be shared with children who may never get to camp in that region is a very kind thing to do, and it may eventually lead to the tradition being spread and practiced in other areas as well.

For another account of this phenomenon, see:

Yosemite Ranger Notes. “Yosemite Valley: A Land of Beauty, Peace, Sanctity, and ‘ELMER!’ – Yosemite National Park (U.S. National Park Service).” National Park Service, 29 Sept. 2014, www.nps.gov/yose/blogs/yosemite-valley-a-land-of-beauty-peace-sanctity-and-elmer.htm.

Dirty Rotten Devil

Leave a reply
Nationality: American
Age: 79
Occupation: Retired, Former Jewler
Residence: Kelseyville, California
Performance Date: May 1, 2021
Primary Language: English

Background:

My informant for this piece is my grandmother, who learned this song from her father and passed it on to her children and grandchildren. She grew up up in North Central Wisconsin and suspects that it came from one of the men’s groups, likely a fraternity, that her father was a part of there.

Context:

My grandma sings this tune quite often in times of relaxation when joking around is warranted. I specifically remember her performing it down by the water on our family vacations to Lake Kathrine, Wisconsin, during summers when I was growing up.

Main Piece:

“I’m a devil, a dirty rotten devil, put poison in my mother’s cream of wheat! I put a blotch on, the family escutcheon, and I eat *slurp noise 2x* raw meat!”

Analysis:

While this piece of lore could be looked at as great example of how dark comedy can play an important role in the relationships between an individual and their loved ones, I want to consider it through the lens of a parent who’s child is mad at them. Given that a the rhyme uses the word “escutcheon” (the spelling of which I had to Google), I think it’s unlikely that it was written by a child. With that in mind, the parent in this situation is able to satirize the childs anger at them by joking that the child wishes to poison them–while that may not be completely true, it’s possible that the parent feels there’s some truth in the statement. Nonetheless, in noting the amount of chaos that children can cause at times, this rhyme shows the wisdom of a parent accepting that fact in their ability to make light of it.

Chic-ory Chic

Leave a reply
Nationality: American
Age: 79
Occupation: Retired, Former Jeweler
Residence: Kelseyville, California
Performance Date: May 1, 2021
Primary Language: English

Background:

My informant, who is my grandmother, learned this nonsense rhyme from her mother, who used it as a lullaby when she was a young girl. She has since passed it on to her children and grandchildren, remembering it as a source of nostalgia and for the satisfaction of its recitation. I also remember that my mother sang it to me when I was younger!

Context:

My grandma sings this tune quite often in times of relaxation when joking around is warranted. Specifically, I remember her using it as a lullaby for my cousins and me when we were growing up. I also remember that my mother sang it to me when I was younger!

Main Piece:

“Chic-ory chic chala chala,

Checkoleroma in a bananica,

Balacawalaka can’t you see?

Chic-ory chic is me!”

Analysis:

I think this nursery rhyme has been passed on because of its short length and rhythmic structure, which both work to make it easier to memorize. While it might not have any significant meaning, there is something to be said about the fact that nonsense rhymes like this one can exist and persist over time simply because they’re satisfying to the ear. In the text of the rhyme, alliteration, consonance, internal rhyme, and end rhyme can be recognized. By jamming all of these writing strategies into such a short piece of speech, it is made into something quite nice to hear.

There Was a Little Girl

Leave a reply
Nationality: American
Age: 79
Occupation: Retired, Former Jeweler
Residence: kelseyville, California
Performance Date: May 1, 2021
Primary Language: English

Background:

My informant in this case is my grandmother, who learned this rhyme from her mother and believes it was learned from her mother before. From what I know, that side of my family hails from Ireland which is likely where the rhyme originated.

Context:

This piece was usually used as a nursery rhyme and as a way for my informant to poke fun at her children in a humorous way. My grandma sings this tune quite often in times of relaxation when joking around is warranted. I specifically remember her performing it to myself and my cousins at family gatherings when we were growing up.

Main Piece:

“There was a little girl that had a little curl, right in the middle of her forehead. And when she was good, she was very very good, but when she was bad she was horrid!”

Analysis:

This nursery rhyme is an obvious reflection of the extremes of parenting. While parents often claim that bringing a life into the world is the greatest joy that can ever happen to a person, raising children can, at times, seem like a nightmare. In this rhyme, the two sides of that dichotomy are presented in a couplet in order to show that neither can exist without the other.