Category Archives: general

FAN-DEATH

Nationality: Korean-American
Age: 21
Occupation: Student
Residence: Los Angeles, CA
Performance Date: April 21, 2021
Primary Language: English

MAIN PIECE: 

Informant: There’s a Korean word for it but I’m pretty shit at Korean. I don’t know it at all. But essentially, um, there’s this phrase that means “fan-death.” So essentially what it is, is there’s like this Korean superstition, not to have a fan on you. Like you can have a ceiling fan. It just usually refers to those like portable electric fans. And you can’t have it blowing towards you or on you, or else that will cause, like, uh… Asphyxia, choking and death. But they made an actual word for it and it’s an actual, like, medical term for it.

INFORMANT’S RELATIONSHIP TO THE PIECE:

Informant: I actually kind of believe it myself cause when I was younger, uh… I had a fan––I was just like chillin’ on the couch–––and I had a fan on next to me… And then I woke up later that day with just like a super dry throat, and my mom, who is Korean, was like, “That’s what you get! You avoided fan-death and that stuff can kill you.” So that’s like something I’ll always remember about Korean tradition… I don’t know where it comes from though… I’m sure that like some Korean person died, coincidentally had a fan on, and people put two and two together.

REFLECTION:

Once, on a very hot day, I kept a fan near the head of my bed. When I woke the next morning, I experienced uncomfortably dry eyes, a dry throat, and dry skin. As such, I could instantly relate to the informant’s story about waking up with a dry throat. The difference is that my father––who is Caucasian and raised in the U.S.––told me this dryness was because the fan was drying out the air near me, whereas the informant’s mother––who grew up in Korea––told him about fan-death. This demonstrates that shared experiences may be interpreted differently depending on culture and heritage. My Korean informant and I experienced a similar event, but perceived it differently. To my Caucasian family it was a matter of dry skin, taken for granted as a non-threatening event. To the Korean informant and his mother it was a matter of life-and-death. Yet the informant and I performed the same response: avoiding turning fans towards ourselves. Folk beliefs then create separate paths that people of varying cultures may take to reach the same destination; the informant and I perform the same way, but for different reasons (his reasoning involving a much deeper fear). 

Penny Superstition

Nationality: American
Age: 19
Occupation: N/A
Residence: Los Angeles, CA
Performance Date: 4/26/2021
Primary Language: English

Main Piece:

“Find a penny pick it up, for the day you’ll have good luck,

Find a penny leave it there, the rest of the day: doom, death, despair”

Background:

The informant is a 19-year-old female from St. Paul, Minnesota who currently lives in Los Angeles, CA and attends the University of Southern California. She heard it as a child, although she does not remember the exact person that told the rhyme to her.

Context:

The informant is one of my college roommates, who I asked to relate any folk beliefs or legends she had for the purpose of this project.

My Thoughts:

This is a common superstition that many Americans would recognize. It seems to allude to a sort of contagious magic where the penny itself brings a person good luck. I’ve heard the first part of the rhyme many times but never the second. In recent times, however, I’ve seen more people become weary of picking things, even money, off the street for fear of sickness. I think it’s reflective of the times, especially currently being in the COVID-19 epidemic. I also think the superstition might show a bit about American beliefs towards money where every penny counts and people find it important to always be taking what you can get. It also connotes money and good luck, indicating a general positive reaction towards money, versus a negative reaction towards people who neglect it.

“KARIUS OG BAKTUS”

Nationality: Norwegian
Age: 50
Occupation: Stay-at-home-mom
Residence: Vail, Colorado
Performance Date: April 24, 2021
Primary Language: Norwegian
Language: English

MAIN PIECE: 

Informant: So… There’s these two cute little, I would almost call them little trolls. And they’re called Karius and Baktus. One has black hair, one has red hair. And they live in this little boy’s mouth… So it’s about a boy called Jens… And, it’s um… And he loooves white bread and sugar and syrup… And so… These two little trolls are kind of the, uh, the bacteria living in his mouth I guess… Or whatever is causing him to have cavities… And so the story shows them building houses and balconies and almost little towns in this boy’s mouth… And how they don’t like the toothbrush, and every time the toothbrush comes they hide ‘cause they’re scared of the toothbrush. And every time this little boy eats sugar food they get so excited and cheer him on and say yes they want sugar and syrup and white bread… Whereas if he eats, like, healthy food, they’re very upset and sad… But you know, they hammer, and do construction in this boy’s mouth to build all their houses and that hurts Jens, the little boy… And so, the story goes… He finally ends up at the dentist, and the dentist fills all his cavities. So now that the dentist has filled all the cavities, they don’t have anywhere to live… And now when the toothbrush come next time, they don’t have anywhere to hide anymore and so they’re flushed out. And so… Jens is obviously happy, but Karius and Baktus, the two little trolls, are not so happy anymore. 

INFORMANT’S RELATIONSHIP TO THE PIECE:

Informant: It’s kind of sad actually… It’s kind of funny now that I’m talking about it, how the good is actually sad you know what I mean? 

Interviewer: So… Who tells this story? Why is it told? Where did you learn it? 

Informant: Well “Karius og Baktus” is one of the more popular stories for kids. Like almost every child has heard their parents tell it. And they have theater performances now. It’s also filmed. So, I mean, you can pretty much see any version of it… And it’s used to teach kids to eat healthy. Because in Norway we don’t eat a lot of sugar, except for on the weekends or special occasions… And we never eat white bread really… Everyone in Norway loves to bake and bakes their own bread which is like… Multigrain or whole wheat. Um… It’s just all very healthy. So parents use the story to teach kids to eat healthy so the trolls don’t, uh, build houses in their mouth and hammer and start building. Because obviously cavities hurt, you know?

REFLECTION:

“Karius og Baktus” exemplifies the pedagogical and cautionary nature of tales. Norwegians have, for many years, used this story to influence their children’s eating habits, warning against the damaging effects of too much sugar. The informant was told the tale as a child, and went on to pass it onto me, her child. Children’s minds are very impressionable, which is perhaps why children are so frequently the audience of tales. The tales are entertaining––thus retaining childrens’ attention––but are also vessels for important lessons. It is likely that tales make the lesson easier to grasp and to summarize. “Karius og Baktus,” for example, highlights each phase of developing and fixing a cavity. Rather than explain to a child time and again that sugar causes cavities and cavities hurt, a parent needs only to mention “Karius og Baktus” and the child will understand immediately what is meant. It is much easier for a child to grasp the severity of cavity-induced pain if they have something to compare it to and visualize (ex. having little trolls hammering away at your teeth). It is also likely that the entertainment factor of tales is, at least in part, what helps the lessons “stick”––what ensures they are retained. The informant remembers this tale to this day. As do I, and I surely will always associate cavities with “Karius og Baktus.” 

ANNOTATION:

Book version:

Egner, Thorbjørn, et al. Karius and Baktus. Skandisk Publications, 1994.

Ethiopian Story – The Two Neighbors

Nationality: Ethiopian
Age: 28
Occupation: Investment Banker
Residence: Los Angeles, California
Performance Date: April 1, 2021
Primary Language: Amharic
Language: English

Main Piece

Once, there were two poor neighbors. Neither could afford a donkey, which they both desperately needed, to take their produce to the market. They compromised and decided to each pay half of the cost of a donkey. One neighbor took the donkey one week, and the other the next. Suddenly, one of the neighbor’s father passed away and left him money, animals, and land. This neighbor became rich. The rich neighbor needed to feed his animals. 

He said to the poor man, “let us kill the donkey and divide him equally between us.

The poor man refused, saying, “Either give me money for my half and take the whole donkey, or let us keep sharing it as we did before. I still need the donkey to carry my produce to the market.”

The rich man and the poor man argued some more, and went to an ignorant judge to settle their dispute. 

The ignorant judge says, “Slaughter the donkey and give the rich man his half.”

So the donkey was slaughtered, and the poor man no longer could take his produce into the marketplace. 

One day, the rich man decided to burn his hut. 

The poor man pleaded, “Don’t burn it. My hut is next door. You will burn mine too!” 

But the rich man didn’t listen. He insisted that it was his house, and he could do whatever he wanted with it. So he burned his hut, and a gust of wind took the flames to the poor man’s hut and burned it as well. 

The two went back to the ignorant judge and the poor man asked, “If he burned down my hut, why can’t he pay me?” 

The ignorant judge answered, “The rich man did not mean to burn down your house. The gust of wind burned down your house, so it is not his fault.”

Now the poor man was left without a donkey and without a hut. Every day, after farming his chickpeas in his field, he slept underneath a tree. Years passed, and the rich man had children. One day, the rich man’s children sneaked into the poor man’s field and ate his chickpeas. The poor man was now left without a harvest. They both went to the ignorant judge once more.

“His children ate my chickpeas,” said the poor man, “and I want them back.”

The rich man said, “Alright, I will pay you for the chickpeas.”

The poor man replied, “No. I want my chickpeas. I shall tear their stomachs and get my chickpeas.”

The rich man was terrified. “Please! Let me pay you for them!”

The ignorant judge said, “If they are his chickpeas, then he shall tear their stomachs and claim them.”

The rich man pleaded some more, but the poor man and the judge would not change their minds. The rich man convinced the poor man to go see the elders to settle their dispute. 

The elders said, “If you want him to not kill your children, you must give him half of your land, money, and animals.” The rich man agreed.

So, the poor man got half of the rich man’s property, and the two never quarreled again. 

Background

My informant was born and raised in Ethiopia. He emphasized how important it is to stay humble and charitable in Ethiopia no matter your socioeconomic status.

Context

This tale is told in a casual setting. This tale can also be told in a relevant scenario to remind the listener that money doesn’t always make one a good person.

My Thoughts

This tale reminds me of many Ethiopian proverbs, which mostly pertain to wealth and poverty. In Ethiopian proverbs, the rich are associated with evil and ignorance, while poor people are considered dignified and “good” people. This tale reinforces the idea that it is better to be poor and dignified than rich and contemptible. In the end, the poor man and the wealthy man become equals and live happily. This story communicates the idea that it is better for everyone to have moderate wealth than for select members of society to hold most of the wealth. An article by Tok Thompson titled “Getting Ahead in Ethiopia: Amharic Proverbs About Wealth” explains the general disdain towards wealthy people in Ethiopian proverbs (cited below). 

Moreover, the judge is a recurring character in Ethiopian stories. He is often described as simple-minded, ignorant, and unfair. Since this tale is a criticism of social classes, one can infer that the judge represents society’s powerful and wealthy individuals. This is another way this tale falls in line with traditional Ehtiopian proverbs. The wealthy, or in this case, the judge, are depicted as bad people with no dignity. The character of the judge in these tales perfectly represents the wealthy social class.

Source:

Thompson, Tok. “Proverbium. Yearbook of International Proverb Scholarship.” Arbitrium, vol. 26, no. 3, 2009, pp. 367-386, Accessed 1 Apr. 2021.

“La Noche Buena” December 24th traditions in Cuba

Nationality: Cuban
Age: 84
Occupation: Social Worker
Residence: LA
Performance Date: May 2, 2021
Primary Language: Spanish
Language: english

Context:

My informant is an 84 year-old woman of Spanish / Cuban ethnicity. She grew up in Havana, Cuba and lived there until she had to leave due to the communist regime at the age of 22. This story was told as an explanation of what they used to do in Cuba the night of December 24th. She enjoys this tradition because it reminds her of young days in Cuba when things were good.

Transcription:

Informant: 

“The Christmas tradition… uh La Noche Buena (The Good Night) took place on the 24th in Cuba, the day before American Christmas. What happens is um ah its a family event where everyone is involved in the process of preparing a whole pig to eat. First the men in the family traditionally kill and clean the pig, and all family members are included in different parts of this process. Grandmothers are usually in the kitchen preparing spices and all sorts of dressings and other simple dishes, usually served with rice and beans and uh… plantains. The second part is a man’s tradition of roasting the pig in an outdoor area. While this happens towards the end, ah the women decide who is gonna sit where, where are the things going at the table, who is gonna serve, who is gonna carve. In this tradition women have 100% control of all of the things that occur ~ even after the meal, men will have zero involvement. A variety of desserts are fixed from Spain directly, usually you bought at someplace that the desserts were created in Spain. You know, now the food items are not there, you cannot find a pig, things from Spain, you cannot find beans, most people are hungry and hoping to find any food. Also, Santa Clause does not exist in Cuba, we have the 3 kings.”

Thoughts:

I thought it was really interesting to hear how this story reflected the times of the early days when my grandmother was still in Cuba. It seems as though women and men both had very distinct roles in this process and were extremely diligent in following these confines. Animal rights were also another interesting perspective from an American point of view. In the US, today it might seem inhumane for every household to slaughter a pig on Christmas. However, in a lot of other places, it is still totally normal to slaughter your own meat for a meal and can even be thought of as showing more respect for the animal, depending on how it is carried out of course. 

Cuban culture does put an emphasis on family events and the bonding and delegation of roles within a family. It is some of these ideas that help to keep the culture strong with lasting ideas and beliefs. Today my family still roasts a whole pig in my grandma’s backyard on Christmas. It is a huge tradition, we definitely are not as rigid and do not slaughter the pig ourselves, but it does feel like the Cuban heritage is still coming through in its own way.