Category Archives: general

Cottagecore

Nationality: American
Age: 19
Occupation: student
Residence: La Habra, CA
Performance Date: 4/29/2020
Primary Language: English

An informant explains a growing online lesbian subculture.

Text:

Informant: Cottagecore is this, typically lesbian, ideal aesthetic where you want to live like in cottage in the woods. It’s very fairy-esque. You bake bread and wear paisley skirts. There’s a lot of gardening, living off the land, being off the grid for the good of your soul and the planet. It’s very “I want a fairy wife” kind of belief. There’s a lot of mushrooms and forest animals. It’s this lesbian fantasy that you’ll run away and leave the world behind and live this perfect story-book life with your wife.

Context: A friend was explaining to another friend what Cottagecore is. The informant is a member of the wlw community.

Thoughts:

Cottagecore is very popular subgroup/theme on TikTok. I’ve seen it a lot, and it has recently begun to spread to other social media apps like Twitter. I feel as though it is growing in popularity, in both the lesbian culture and more mainstream internet users, because it rejects the stressful aspects of modern society such as capitalism and the nine-to-five work day.

Arnica and Linaca Mixture for Healing

Nationality: Mexican American
Age: 48
Occupation: Human Resources manager
Residence: San Fernando Valley
Performance Date: 4/28/20
Primary Language: English
Language: Spanish

EA: Arnica is a tea it is like a natural herb, arnica and linaca and it is supposed to be like a a homeopathic remedy you can use for like swelling and just kind of instead of like a Neosporin type thing. It helps to heal a little bit better. Back then when they would make it when you know they did not have modern medicine so they would take it with like leaves or whatever and they would put it on and then they wrap it and then that helps with the cut of whatever you have. 

Interviewer: Did she say how she boiled it?

EA: Yeah she boiled it and lets it simmer for like a while on high heat and then she lowers he heat and lets it simmer. Ten minutes I think she said and it boils it and then you turn it off and then you just let it sit and  then that’s when it gets that vava, which is kind of like a vasiline type texture and then it just like sits there. 

Interviewer: That’s when you know it is done?

EA: Yeah, like a little thick.  

Context: EA is my mother mother who was born in Southern California, but whose parents are both from Mexico. The information taken from a casual conversation I was having with my mother about any folklore she had for me and my sister was also present. She was referring to an ointment that my aunt made for her son when he had a really bad insect bit and gave to us when our dog had a rash. 

Analysis

In Mexico, even know it is difficult in many places to see or either afford a doctor. This has given rise for the necessity of home remedies. Arnica is in many supplements and gels that are sold in pharmacies. Thus, showing the ability for homeopathic remedies to transfer to modern medicine and being legitimizd by being formally sold in stores. However, people would likely still feel that something like Neosporin is inherently more effective than something homemade when this is not inherently the case. Accordingly, when recommending these home remedies it is often accompanied with an anecdotal success story to prove it’s merit. would be It also shows the versatility of the homemade treatments because they are made with natural ingredients and how it can help your family and having advice when another person you care about is having a difficulty. 

Irish Superstition about Pearls

Nationality: American
Age: 19
Occupation: Student
Residence: La Habra, CA
Performance Date: 4/29/2020
Primary Language: English

Text:

Informant:

It’s an Irish superstition where it is super super bad luck for a woman to receive pearls except from her husband on their wedding day. Any other time it’s an omen of death. There’s this little thing that has sort of happened because of this since Irish people are often such devout Catholics where instead of getting a divorce, a husband will very passive-aggressively get their wife pearls. It means screw you, I wish we could get a divorce, but we can’t since we’re Catholic.

Context:

I asked a group of friends about any superstitions they were raised with. This was one of their responses.  The informant was raised Irish Catholic.

Thoughts:

I was raised Irish Catholic, and am very familiar with this both pearls being an omen of bad luck as well as husbands buying their wives pearls as an ill-wish.

Avocado Pit in your Guacamole

Nationality: Mexican American
Age: 48
Occupation: Human Resources manager
Residence: San Fernando Valley
Performance Date: 4/17/20
Primary Language: English
Language: spanish

EA: Put the pit of one of the avocados form the guacamole into it after you are finished making you guacamole to keep it from browning. 

Context

EA is my mother who was born in Southern California, but whose parents are both from Mexico. She and her whole family are Catholic. However, she is not as religious as the rest of her family. She is a Human Resources manager at a small manufacturing company in the San Fernando Valley. The information was from when I was making guacamole for lunch and she was telling me what I could do to keep it fresh to eat it later.

Analysis: After I told her I wanted to collect that as folklore she told me it was not folklore because it was true. She said it very matter of fact as if it something that everyone does. Specifically, related to food and medicine the value is placed on whether or not it works. That folklore is something outdated that people believe, but does not actually work. This is obviously not the case given that many recipes and standard cooking practices originated as folklore. It also shows the negative connotation that arises when using the word folklore to describe people’s practices and how they might not like having their culture being referred to as folklore. 

El Cucuy

Nationality: Mexican-American
Age: 19
Occupation: Student
Residence: Arizona
Performance Date: 4/3/2020
Primary Language: English
Language: Spanish

Context:

MV is a 2nd generation Mexican-American from New Mexico. Half of her family is of Japanese-Mexican descent and the other half is mestizo. Much of her extended family lives in Mexico. I received this story from her in a video conference call from our respective homes. She learned this story from her grandmother, who told it to her when she was a child.

Text:

JS: Tell me the story of El Quiqui (alternatively el cucuy)

MV: All right so el quiqui lives in tunnels in the mountains. And he’s a really creepy guy who takes away bad children and eats them. There’s this girl, her name is Rosa or some other Mexican shit it doesn’t really matter (laughs). And she’s such a good kid, always does her chores, is obedient and all that. Her sister, though, her name is… Margarita (laughs), she’s awful, just a bad kid all around. So one night el quiqui comes and takes her to the mountains. Rosa goes up and just as he is about to eat Margarita, she saves her, and also finds all these other kids in his tunnels and sets them free.

JS: What do you think the story means?

MV: Classic. Classic! “Do your chores or you’re gonna get eaten (laughs)”

Thoughts:

The practical utility of this legend, as the informant stated above, is obvious. It is a tool for persuading children to take care of household duties. Paradoxically, to give them a sense of responsibility, the story scares them into obedience. The informant’s response, “classic,” suggests that household duty and obedience are important parts of being a woman in a Mexican family. Interestingly, in this informant’s account, the two children were girls. This gendering of the objects of El Cucuy’s aggression suggests that young girls are more often trained at a young age to assist with chores around the house than young boys. The faithful Rosa is a model child, one with a sense of responsibility to her sister and to her family. She is a model of domesticity and virtue. Additionally, El Cucuy is masculine, suggesting that a girl who is not obedient will be taken away and consumed by a mysterious and dangerous man. The story can be used to scare children into doing their chores, but it also contains a gendered lesson of matronly duty and selflessness, that if one does not practice obedience, she will end up with an unfavorable man and meet her demise.

For a more comprehensive look at El Cucuy and other Mexican children’s folk legends, see Domino Renee Perez’s book There was a woman: La Llorona from folklore to popular culture. 

Perez, Domino Renee. There was a woman: La Llorona from folklore to popular culture. University of Texas Press, 2008.