Category Archives: Holidays

Holidays and holiday traditions

St. Patrick’s Day Leprechaun Tradition

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“My mom did something every St. Patrick’s Day when I was growing up. She would sneak into my room the night before, ransack it and put green streamers all around my room. She would write a note from the leprechauns on the mirror in green lipstick and then put green food dye and gold glitter in the toilet like they had used it and left the seat up.

“They were just mischievous little devils … I had a stuffed animal that I really loved, a toucan called birdy friend, and one year she tied up birdy friend with the streamers.”

Context

GR is a 21 year-old college student from Portland, OR, currently living in Los Angeles. Her grandparents were Irish immigrants.

St. Patrick’s Day is celebrated every year on the 17th of March. It is both a religious and cultural holiday celebrated by citizens of Ireland and Irish people, such as GR’s mom. Saint Patrick is the patron saint of Ireland, where nearly a third of the population believes in the existence of leprechauns.

While she can’t pinpoint the moment she stopped believing the leprechauns were real, GR said definitely believed it when she was really young.

GR said she definitely will continue the tradition if she has kids one day. “It’s just so fun and magical. It brings such joy and silliness and playfulness into your life. My mom helped me realize that, yes, magic is real but it’s something that we create ourselves.”

She even intended to recreate the tradition for her housemates at college this year, but the holiday fell during spring break.

“Something that I do really believe in is creating magic for other people.”

Analysis

The annual celebration of St. Patrick’s Day falls very close to the spring equinox, an example of how folk traditions are embedded in the cycles of seasons.

This idea of cyclic time allows a repeated festival to pull together moments in time. As GR told me about her mother’s tradition of leprechauns wreaking havoc in her room, she was recalling not a singular event but a culmination of every year’s festivities, each year building upon the prior memories of the holiday.

Because festivals have a specific time and place, it was difficult for GR to continue this tradition once she moved away from home, despite her intention to do so.

An aspect of festival time is the idea of ritual inversion, a process by which social roles are reversed or subverted. On any other day, GR’s mom would not be trashing her child’s room; more likely she would be asking GR to pick up after herself. Inverting these norms is part of what signifies that it is a special day.

Christmas Tradition on the Family Ranch

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Language: English

Context

The informant is a freshman at USC from Barrington, Illinois. During a call, I recorded an interview with them about rituals, superstitions, and festivals. When asked if they perform any holiday rituals, this is what they performed. Important context to know is that their childhood home is a small ranch that has horses and other animals. They have a tight, upper-middle class family structure.

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PL: Okay, Christmas, Christmas with the horses. So Christmas, our family, we have stockings and stuff, which are separate from the gifts. It honestly–it’s a separate thing on its own. That we have aside from giving gifts to each other. We have stockings from “Santa,” quote unquote.

PL: But Santa will supposedly come in the night via either a parents or honestly, recently, Fiona did it once–my sister–and she was like, “Damn, that took the magic out of it” when mom was like, helping me put the stockings up.

PL: But we’ll do that. And we’ll also we also have stockings for all of our cats on the–on the fireplace, their red stockings, fuzzy polyester with like white around the brim. And we have stockings that say each of our names and each of our cat’s names.

PL: And we’ll have stockings for when a family is visiting. We’ll have stockings for all of them. And we’ll get little toys, candies, stupid things like socks, small little stocking stuffers. And the cats will get treats and toys. And it’ll always be very equal distributed–distribution of like who gets what, and also in the barn. Have little stockings for the horses but we don’t have actual stockings with their names printed out on them that we put up. Instead, every Christmas morning, we’ll wake up and we’ll go outside and there will be little plastic stocking containers full of horse treats. Which is it’s a bought thing. It’s a bought thing like you buy it. But it’s cute, and it’s Christmassy and it’s a little stocking with full of horse treats that are little brown pellets of grain and dried fruit or something.

PL: And they’re red around the edges and they’re clear plastic and they’re hanging on the horses’ stalls.

[After a pause]

PL: Um, I believe I think we did have a chicken stocking. Duck and Shakira are my chickens. Yeah, well, were. Shakira died in a heatwave. No, Duck still lives, and we have more chickens out. Anyway. Um, but we did have. We did have a stocking and it had a it had a fresh container of blueberries, because their favorite is blueberries.

Analysis

The Christmas traditions of stocking stuffing and hiding presents under the tree in the middle of the night under the guise of it being Santa are quite common in the United States. This informant being from the Midwest, it’s no surprise that these traditions are at the front of their mind when they think of their Christmas traditions.

What is most interesting to me, however, is how their traditions loop in the animals on their ranch. Their cats have their own stockings with their individual names sewn to them, and their horses and chickens get to join in the celebration regardless of their knowledge of the intricacies of the human tradition. This points towards how the notion of “family” is not simply confined blood relatives even in traditional Western family structures. Thus, the animals are afforded their own place in the folk tradition, as they are part of the family.

Christmas Punch

Context:

M, 56, is from Mexico; he was born and raised in Tijuana but spent a great part of his youth in Cabo San Lucas, Mexico. M has been living in Cabo for over 30 and has owned a clothing store there for just as long. He told me of a Christmas tradition he developed on his own in which he makes punch and hands it out to the people that visit his store.

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I’m going to tell you about the punch that I make every year on December 24th, back home in Cabo San Lucas. Since the early 90s, I began the tradition of offering a drink, punch, which is a Mexican beverage. Every Christmas Eve from noon to nightfall, I give every customer that passes by my store a cup of freshly made hot punch. I do this because it is a Mexican tradition to make Christmas punch, but I also got this idea from my aunts in the U.S. that have a tradition of making apple cider and distributing it at winter holiday events. In Mexico, we don’t do apple cider, but we do have punch, which is similar enough. It is also a demonstration of gratitude and a marketing tactic for my customers. This punch is mostly made of tropical fruits, many of them endemic to Mexico. Some of the ingredients I use are guavas, apples, oranges, pears, sugar cane, tamarind, tejocotes, piloncillo, cinnamon, hibiscus, etc. To make this punch I use a 5–8-gallon pot and boil water, then I add all the ingredients and let it simmer for half an hour. Once all the fruit essence is infused, I add piloncillo to my liking to sweeten the punch. Then it is ready to serve. I know many cultures have their version of a hot fruity drink for the winter; America has apple cider and Europe has Vin Chaud or Gluhwein, but in Mexico we have punch, plus, it’s non-alcoholic. I think this tradition is tied up with many other environmental elements such as the decorations, the cheerfulness, the Christmas carols and music, and the smells; all together they make Christmas more like Christmas. I think the Christmas spirit is about generosity which is why it is so special to give things to people who don’t expect them.

Analysis:

This holiday tradition shows how a larger and more common tradition can be adopted and altered so it can be performed differently by various individuals. This tradition, even though it may appear a simple marketing strategy is more than that, it has been 30 years in the making; it is a ritual that remains unchanged for the most part after nearly three decades. This Christmas tradition is a way of sharing and giving back to a community as a token of appreciation; food and drinks are essential ways of engaging with a community, especially during a holiday that emphasizes the importance of generosity. It is folkloric because of its conception and ritualization; it was inspired by different influences and was coined to fit the needs and intentions of a specific person. This tradition is tied with many other elements to create a truly magical time that triggers nearly all the senses to ensure an emotive and compelling festivity such as Christmas.

Pujas

Context:

A, 19, is an Indian student at USC. He has lived in India for 12 years of his life. Both his mom’s and his dad’s sides of the family practice Hinduism. He then explained the traditions, rituals, and celebrations that are practiced in Pujas for certain Gods during their respective festivals.

Text:

Most Hindu households reserve a room or space in a room for a ritual that can be practiced daily or for special occasions. A puja involves placing idols or photos of gods that a Hindu family may specifically worship. These idols or pictures are decorated with garlands of flowers, and colored powders of red and yellow are dabbed onto the heads of these gods. A sweet dish is traditionally made that is emblematic of the festival or that the god enjoys. A lamp or ‘dia’ is placed on a special silver dish along with some rice and colored powders. This plate is then rotated near the idol, with the fire signifying our communication with God, while songs are sung in either regional languages or Sanskrit, and a small bell is rung. In the end, we pray to these gods, place our hands near the lamp for a second, and then place the warmth on our faces. We take a piece of the sweet dish with our right hand, as is customary, as the left hand is seen as dirty.

Analysis:

Puja, a ceremonial worshiping ritual, is usually performed by offering fruit or flowers to a Hindu deity that is represented by an idol or image. This ritual is practiced to reinforce a connection with a God and show appreciation for said deity. The word Puja derives from the Dravidian word for flower Pu, explaining the use of floral garlands in said celebration. In this celebration, flowers are meant to procure health, wealth, and prosperity. Pujas can be held throughout the year but are more prevalent during March and October/November; this is because of the cyclical calendar that is symbolic of the stages of life. The seasons of Spring and Fall (March and October/November) are very representative of the transitions between life and death. Many other cultures around the world celebrate similar dates, like easter and All Souls Day. Overall, puja is a ritual of offering to a God in Hindu mythology.

Día de Muertos

Context:

F, 18, is a Mexican student at USC. He is from Ciudad Juarez, a city in Mexico that borders El Paso, Texas. F told me about the Mexican festival called Día de Muertos or Day of the Dead.

Text:

Every November 2nd, I celebrate with my family a popular Mexican tradition called “Día de Muertos”. This day is celebrated to remember the people that have passed away. We put together an altar in which we include pictures of the people we remember along with objects that reminds us of them. An example is that we put a picture of my grandfather and a book as he loved reading. This tradition helps us stay in touch with our loved ones and remember that they are with us every step of the way.

Analysis:

Día de Muertos is a traditional Mexican festival that happens yearly on November 2nd. It aligns with many other death-related celebrations such as All Souls Day or Halloween because of the life cycle calendar. Many cultures celebrate death around fall and winter, as they symbolize death and the end of a cycle. Then, in spring, the cycle starts anew and begins with fertility and birth celebrations. In this tradition, it is believed that the Day of the Dead is a liminal period in which the dead can visit their living relatives, this liminal period creates a space for magic and festivities that fit outside of the norm. In this traditional festival, people leave objects that the deceased enjoyed during their lifetime on the altar, so they can take joy in them once more.