Category Archives: Rituals, festivals, holidays

Terry Fox Run, in Memory of a Canadian Athlete

Text: 

“Terry Fox Run was an annual event at my Canadian secondary school, from grade 8th to 12th. Everyone joined and ran for about 3 kilometers in the neighborhood on September 15th. There were also school bands performing and the run was accompanied by music. I see Terry Fox Run as an event to remember and celebrate Terry Fox, a Canadian athlete who lost a leg to cancer but continued to train for a cross-Canada run to fundraise for cancer research, and to help cancer patients like him.”

Context: 

The informant is a 21-year-old female who was born in China, raised in Canada, and currently studies at USC. The informant attended secondary school in Canada which was from 8th to 12th grade. Terry Fox Run was an event she recalled immediately when asked about her secondary school experience not only because Terry Fox’s personal story moved her, but also missed the community spirit of her school that highlighted charity, care, and resilience from cancer.

Interpretation: 

The charity event was named after Terry Fox, whose dream was to become a professional athlete but lost a leg due to his cancer diagnosis of osteogenic sarcoma. But cancer didn’t stop Terry Fox from working towards his dream, and motivated him instead. Even with an artificial leg, Terry Fox planned a cross-Canada run to fundraise for cancer research. Before his death, ​​his “$1 from every Canadian” goal was achieved, and his spirits continue to inspire Terry Fox Run all over Canada which has raised more than $850 million since 1980. The informant’s secondary school was one of the Canadian schools which required students to participate in the annual run. Though the fundraising details were unclear to the informant, she simply remembered the event as something to remember and celebrate Terry Fox’s spirits, spreading the message of love and care by being part of the run. According to the informant, the story of Terry Fox empowered her by showing the power of human resilience and aroused her pride as a member of a loving community.

Welcoming the God of Wealth on the 5th Day of the Chinese New Year

Text: 

“On the 5th day of the Chinese New Year, my family used to have this ritual to welcome the God of Wealth into our home because the 5th day of the New Year is believed to be the birthday of the God of Wealth. We set off fireworks before they were banned, had a feast, and worshipped a portrait of the God of Wealth on this Buddha altar we had in our home which usually closeted a Buddha statue. Our worshipping usually involved burning incense and pouring him a cup of Chinese liquor. Though I believe the God of Wealth was not actually a Buddhist god, my family didn’t believe in either and it was rather a casual superstition to wish for prosperity in the following year.”

Context: 

The informant is a 23-year-old female who was born and raised in Guangzhou (the capital city of Guangdong province in China), and is currently a graduate student at USC. Her family is a typical Cantonese family that values tradition and according to her, is a little superstitious. Due to fire hazards, fireworks are now not allowed in cities like Guangzhou, so her most vivid memory of welcoming the God of Wealth dates back to when she was a child. The informant openly expressed her nostalgia for a grand celebration as a remnant of the past.

Interpretation: 

Though most Chinese families are atheists, worshiping the God of Wealth is more of a casual superstition and is often considered a part of the Chinese New Year celebration. This was reflected in the informant’s case, given how the family had a Buddha altar and placed the portrait of the God of Wealth there, yet they believed in neither Buddhism nor Taoism (the God of Wealth is considered a Taoist god). Wishing upon Buddha and the God of Wealth was a superstitious ritual carried out lightheartedly to wish for good fortune and prosperity, the typical wishes for a new year. 

On a personal level, this memory mattered to the informant because it reminded her childhood, her time spent with her family, and the many celebrations that had been lost as she grew up including fireworks. Today’s public discourse on Chinese mainstream media frequently complains about why the celebration of traditional festivals, most notably Chinese New Year, doesn’t feel as grand and enjoyable as it used to be. The informant acknowledged and agreed that the past was already lost, and spoke of this specific experience she used to have once a year nostalgically.

Ski Torch Parade – Sun Valley, Idaho

Every year on New Year’s Eve in Sun Valley, Idaho, hundreds of skiers participate in the “Torch Parade” that occurs at night on the main slope of the mountain. This is done every single year, and participants always use bright red torches as they follow the path down the slope. The informant describes the event as looking like brake lights in traffic going all the way up the slope. The informant who described the tradition is from Idaho and witnesses the parade every year on new years eve; they said everyone from the town and those visiting see this act as “blessing the slope for a good year to come and a safe/fun ski season,” but also says it is just a celebration for the city to commemorate the passing and beginning of another year. The informant themself says they have not done the parade as they ski enough during the year, but that it is very common for avid skiers, and especially visitors to participate in the torch run. The main emphasis from the informant was large, bright red torches being used at night down the main slope on new years eve.

Context – The torch parade is a common practice for ski slopes, but has been seen in all different variations among different ski towns/locations. Each town may have their own reason, explanation, or even design of the torch parade, but every year Sun Valley, Idaho does this specific time and looks for the parade. Another friend of the informant had heard of a torch parade occurring earlier in the ski season at another location, but seemingly attracting the same amount of people. Sun Valley is also a popular location for winter/new year celebrations which adds to the amount of participants and viewers of the parade.

Analysis – The torch parade can be simplified as a communal celebration linked to tradition. While it may have started smaller or even with definite reasons for participating (such as good luck for the new year or lighting the path), nowadays it is very common that there are vast reasons for participants. Either way, this tradition has grown root and reason within Sun Valley, and even in other places when they do the torch parade. This ritual can serve as a way of coming together in the belief of celebrating December 31st (as opposed to Chinese new year), as well as a fun way to “bless the slopes” while skiing at night which is not always done.

Family Baptismal Gown – Family Ritual

The family of the informant has used the same baptismal gown for many generations. At least one child in each section of the family wore the gown while being baptized, and many times in the same church. This gown was said to be made from fine linen cloth brought straight from Ireland. The informant wore the gown and their sibling also did, but their cousin on their mother’s side (the side of gown tradition) wore their mother’s. However, the informant said there is now much question in the family as over one hundred people have worn it, but it is currently missing. The informant said that this gown held importance to much of the family to carry on wearing the traditional gown, but now there is discussion of making another one since the first is gone.

Context – Many families will often have a garment or cultural object that holds meaning among the family or a common group. For the informant in this story, the baptism gown is that object and became a symbol of family heritage and carried meaning from generation to generation. This crosses over into the realm of folklore due to the mass of the shared ritual and the commonality that each family may have similar garments or rituals.

Analysis – For those who have a cultural object carrying meaning among a family, there is much symbolic meaning and weight carried by the object. The object no longer is seen as a simple piece of cloth to be worn, but rather a symbol of generational wealth, prosperity, and heritage. In families such as the informant, there is a question created as to where clothing/objects begin carrying weight, and where does the meaning begin collecting deep folklore and meaning among a shared group — it is unclear and decided family by family case whether the object can be replaced or changed at all (such as in this informants family).  

Maile Leaves – Hawaiian Traditions

The informant explains that it is tradition in Pacific Islander culture to wear maile leaves during major life events/luaus. Some examples of times worn are first communions, graduations, weddings, family celebrations, and major commencements. This can be considered a big honor in Pacific Islander families and mostly only worn by male individuals in direct relation to islander blood (either born islander, or married in/accepted). The female version of the maile leaves is the traditional lei; however a male can wear both a lei and the leaves, but females will only wear the leis.

Context – Maile leaves are a very common piece to wear during major celebrations in Pacific Islander culture. As lies are very well known among many cultures and popular culture associated with Pacific Island culture, Maile leaves are not as well known as they are more specific to male participants during celebrations — almost as if it is “closer” to the culture although this may not be exactly correct. Maile leaves are often seen within depictions or pacific culture, however they are not as well noted or acknowledged by those outside the culture. The most common knowledge about gear worn similar to the maile leaves is the flower lei that is used both within the culture and outside among tourists, western culture, and costumes.

Analysis – The practice of wearing maile leaves, particularly in relation to those with pacific islander blood can serve as a way to remember and practice tradition among your heritage. The informant expressed major emphasis on the honor and “rules” of wearing maile leaves which preserves the long practice of pacific islander culture. This is a way in which you can keep the memory and heritage of an area relevant and a part of major moments in a participant’s life. Especially since many of the pacific islands are smaller territories, the practice of culture is important to those with pacific islander background because it preserves and creates space for agency of an area.