Hitori Kakurenbo – Hide and Seek Alone

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles
Performance Date: 4/23/19
Primary Language: English

The informant is marked IN.

IN: It’s kind of like a cult game, like in the same genre of the Ouija board, but like different…. And it’s called, like, Hitori Kakurenbo – Hide and Seek Alone. And it’s like, this elaborate ritual where you invite this ghost to come play hide and seek with you. And to do so you need to do like all this crazy shit. Like you need to get this doll, take all the stuffing out, and then you need to stuff it with rice, and they you need to put, like, a .. you need to put like blood, or a fingernail, or like a hair trimming into the doll. Like connect it with your spirit. And then you, what is it you have to like drown it in a bathtub and tie it with a string? Which are all elements of like, there’s some in Japanese folklore culture I believe. I know the rice has something to do with life, which makes sense cause it’s like, a carb. And i have read online that people did it and nothing worked. But then others say they did it and like, the TVs were changing. Apparently a korean version called living  doll, where like you take a doll – and I forgot to mention that in the original, Hitori Kakurenbo, it’s important that you get this stuffed animal that doesn’t look human-like. Because if you get one that looks human it has more power or something like that, which i guess kind of makes sense, like I don’t know? But living doll, you get a real ass doll, and then you invite it to like come, I don’t know, turn your lights off or eat you or something. And apparently people are like scared at shit that happened.

Context: I met the informant for lunch and she brought up an old game she heard about from her friend.

Background: The informant is a second year student at USC who is Korean-American. She heard about this game from a friend in Saint Louis, where she grew up. She believes her friend read about this game online on a website, likely Reddit.

Analysis: This was intriguing to me because it’s like a very ritualistic version of Ouija, calling out a spirit but adding in a physical voodoo-esque doll. It’s also interesting that people out there are willing to try this out in hopes of meeting or playing with a ghost.

Haircut in the First Lunar Month Kills Your Uncle??

Nationality: Chinese
Age: 19
Occupation: Student
Residence: Los Angeles
Performance Date: Mar 13, 2019
Primary Language: Chinese
Language: English

正月剪头死舅舅

Zhèng Yuè Jǐan Tóu Sǐ Jìu Jìu

This is a Chinese saying that literally means “If you get hair cut in the first month of Chinese lunar calendar, your uncle (your mother’s brother) will die”.

 

Context: The collector and the informant were talking about weird Chinese sayings and customs heard from parents. The informant is a USC student from Beijing.

The informant heard this saying from his mother. Once he planned to get a haircut in the first month of Chinese lunar calendar. His mother stopped him by telling him this saying. However, he forgot his mother’s word and went to get a haircut anyway. Then his mother asked him to text his uncle new year greetings and whish his uncle a year of great health. The informant found it funny and that is why he always remember this saying.

Even though the informant’s mother didn’t necessary believe that her brother would die because her son got a haircut, she didn’t think that was a good sign.

The informant doesn’t believe the saying.

The informant doesn’t know why there is this saying. He guesses it is only because it is in rhyme (“Tóu” and “Jìu”).

 

Collector’s thoughts:

I have also heard of this saying, but only with little impression. I thought it was a very weird saying or custom. Maybe it’s because Chinese people view renewable body parts such as hair and finger nails also as important part of body granted from parents, so it is an ominous sign to cut hair in the first month, a meaningful period of time that is supposed to pave the way for good luck of the entire year.

However, I did some research online and found an explanation: After the Manchus overthrown the Ming Dynasty and established the Qing Dynasty, the Manchu government enforced a policy on Han people that all Han men should shave their hair and have the required hairstyle like the Manchus. Han people valued hair very much. Hair being shaved was considered humiliating. Many Han men refused to follow the policy as well as other oppression, which led to some massacres. The result was Han people passive resisted by not getting haircut in the first month of the year to express their longing for the lost Ming dynasty as “思旧 (Sī Jìu [Literally: Longing for the past])”. However, as the saying was spread, “Sī Jìu” turned into “Sǐ Jìu Jìu (Literally: Uncle dies)”.

Reference: http://www.sohu.com/a/59020978_349043

Deceased Shaker Babies

Background

Location: New Lebanon, NY

Informant: J.R. – 23 year old male, originally from New York State, attended the same high school as the collector

Context

This legend has been told to me many times from many different sources, specific to a boarding school in the remote mountains of the New York Berkshires.

The boarding school mentioned was founded on land that once functioned as a Shaker settlement. The Shakers were a religious minority that sought out to create a utopian, self-sufficient society centered on God. Many of their principles required the separation of man and woman, absolute abstinence was expected. As a result, should a woman become pregnant while she was a member of the settlement, she would be cast out of the community. I have paraphrased the core legend as told by J.R. below.

Main Piece

It was told to me that, though the old Shakers that inhabited our dormitory buildings were required to be abstinent, there were times where a woman would become pregnant and attempt to hide her symptoms until the child was born. If she carried to term, she would deliver the baby and either leave the community or, much more nefariously, kill the child and hide the remains. This story over time was transformed into the legend that the remains of the dead babies would be placed in the walls of the buildings they were constructing as a way to give them a “burial.”

Thoughts

While the the folklore is based in historical accuracy , the belief in the dead babies represents a superstition specific to the school that added mystique and served to entertain (or frighten) the students, The urban legend would be shared or performed to freshman as somewhat of an initiation in to the culture of the school. Variations or abbreviations of the story would reappear in conversation, for example, “be careful, don’t get captured by the Shaker babies!” Due to the age of the settlement the school was established on, and the previous history of the land, ghost stories were commonplace in the conversation and folklore of the school and provided a link between the past and the present of a place that remained for the most part, physically unchanged.

 

For more information on the Shaker community and its ties to folklore, see:

Wolford, John B. “Shaker Studies and Folklore: An Overview.” Folklore Forum, 1989, pp. 78–107., doi:10.1.1.491.9188.

Missing Prime Minster in Australia

Background

Informant: R.P. Italian-Australian Male, 28 years old

Location: Sydney, Australia

Context

Told to me by a 2nd generation Italian male, whose family immigrated to Australia from Italy and Naples a generation earlier. R.P. was born and raised in Australia and learned of this legend as a young boy playing with friends. The main piece/urban legend itself is based on an event that actually occured in the late sixties, however the legend deviated from the official telling of Harold Holt’s fate by speculating why he may have disappeared. I have summarized the legend below:

Main Piece

In the sixties, there was a Prime Minister, Harold Holt, that was known for being athletic, but a little outlandish. He had been the Prime Minster of Australia for a short time and people were generally okay with him, from what R.P. remembers in the story. At some point, the Prime Minster was swimming in the sea in the region of Victoria. He called out to the press and reporters that had gathered to photograph him “watch how deep I can go!” He then swam directly way from the shore where the reporters were waiting, he kept swimming until everyone lost sight of him. He never came back. He mysteriously vanished into thin air. They sent out search parties to look for him but never found him or any remains. It stunned the country because no one could understand how this man went missing when there were so many witnesses. Some speculate that he was kidnapped while in the open ocean by communists. Some say that he was caught in a riptide and couldn’t escape. Others say that he purposefully went missing to avoid the responsibilities of being Prime Minster. In the end, no one knows what happened, and his body was never found.

Thoughts

When asked about his opinion on why the Prime Minister went missing, R.P. replied that though it’s unlikely, he thinks that the Prime Minster purposefully went missing for some unexplained reason. From his perspective, and based on what he’s heard from members in his family, it may not have been an incredibly unexpected thing for Harold Holt to do. We discussed why some people may believe that Holt was actually kidnapped. R.P. posited that it was likely due to the political tension of the times. There were many reasons in that time period for controversies to spread, and due to the nature of the disappearance, it was easy for people to create conjecture and rumors about the situation. R.P. also offered clarification about the cultural reasons for why this was a particularly popular topic of debate. Because Australia is a relatively removed, yet developed country, certain types of stories will dominated the media cycle for an extended period of time. Because overall, it is a safer country when compared to America, stories about disappearances or other mysteries capture the public and become massive points of discussion, news is often privy to “overreaction” from the public in R.P.’s opinion. It is interesting to me, that in times of political tension, there are often public reactions to events that play on the perception of the event, rather than the practical elements. I liken the debate around Holt’s disappearance to some of the conspiracy theories of the sixties in America, in which distrust infused daily life to the point where people developed many controversial explanations for certain occurrences.

Nepali Winter Holiday Food

Background

Informant: S.S. – a current Senior in college in Indiana, originally from Nepal.

Context

S.S. entire family still resides in Nepal and he always felt very connected to his heritage through food and by cooking the traditional meals from his home country. The collector has personally enjoyed S.S. meals and has observed the performance of Nepali culture and heritage while cooking with S.S. When prompted about special holiday meals or dishes in Nepal, the informant shared this which I have transcribed below:

Main Piece

“So we eat something called Kwati which is like a soup/stew. And it’s made out of 9 different beans- black eyed peas, cow peas, black lentils, chickpeas, adzuki, fava beans, soybeans, Mung dal, green peas. They’re all soaked before and cooked for an hour and a half along with garlic and ginger paste. We usually add momos to the soup too which are Nepali dumplings. And you can eat this anytime, especially in winter because of its high protein value and health benefits but during the holiday of Gun Punhi (Goon Poon-he) we make it and it’s a delicacy too. We add a tempering oil to it after it’s done cooking, which is basically heated oil or ghee and you quickly fry ajwain (carom seeds) and pour the mix into the kwati. So in my family and Newari culture, when the soul is served, before eating we have to look at/for our reflection in the soup and then only we can begin to eat it. This is like a ritual significance to show that eating this cleanses your soul and also rids your body of negative energy but it’s also very healthy so a way to tackle the winter.

Thoughts

From my relationship with the informant, I have learned that food is incredibly important in Nepali culture and that Nepalese people feel very connected to the idea of the clarity and pureness of their soul through the food that they create and consume. Much of the food made in Nepali requires a deep understanding of the rituals of cooking, meaning that each step in the making of the dish is specific and has a purpose. For example, the washing of rice multiple times prior to boiling it, from S.S. telling, serves a dual purpose. One is obviously the practical need to wash the rise of dirt before preparing it, but also the idea that cleaning the rice is important for the body and how the body receives it. Often, there are very specific steps and timing involved in the preparation of the meal, adding things at certain times and this requires a very intricate knowledge of the culture and the meaning behind each step from a spiritual understanding.