Tag Archives: break a leg

Break a Leg Ritual

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“So this is like the traditional ‘break a leg!’ before a performance, because I’m a theater major. But before any type of performance, instead of just saying ‘break a leg,’ the performing group that I grew up in since I was a kid to high school, we always would say ‘break ALL your legs.’ As like a way of saying ‘you’re even gonna do better than just break a leg, like you’re gonna have a phenomenal performance.’ And then we would- I don’t know how to explain this properly, but we basically lock our pinky fingers together, and then like, bump each other’s hips, each hip twice, and then like, spin, like, turn with our arms. And I was like- everyone in the group that I grew up in performing did this, um, and was incredibly superstitious about it. It was a thing of like, even if you were called to places, you would run backstage to the other side of the stage to find the other people in the cast to do it to. Because it was an incredibly, like, you HAVE to do this. Like, if not something’s gonna go wrong. Um, and so I was incredibly superstitious about it. Like if I didn’t get the chance to do it to everyone, I, like, I was not comfortable on stage and I was like ‘something’s gonna go wrong, I’m gonna mess up, just it’s not gonna be the performance I know it can be.’

And now that I’m in college and I’m not part of this performing group anymore, I still carry it on. Um, especially with this one, like, performance group I’m part of. Backstage before every show that I’ve started since freshman year doing, I teach it to like anyone who’s new in the group, and I do it with as many people in the cast as I can do, and I even like, explain the story of it to people, like ‘this is something I used to do in my past performing community that I was a part of, and we’d say break all your legs,’ and I teach it to them and then like, they go on to do it to other people in the cast and explain it to them. So it’s something I’m like carrying on and spreading to other people.”

Context
C is a current student at the University of Southern California and grew up in Palm Desert, California. She gave the context that she had been part of the same local theater group for her preteen and teenage years until coming to college. When asked to elaborate about some of the logistics of the ritual, C explained how the ritual would be done between two people in the cast, with the goal of everyone in the cast eventually doing it with everyone else. She also stressed the importance of performing the ritual as immediately before the beginning of the performance as possible. She also described how different people in her original group believe in different degrees of consequences for not performing the ritual with everyone in the cast; while some people think it is not strictly necessary, many, including C, believe that there will be “severe and immediate consequences” during the performance for not doing it with everyone. Finally, C explained that, while she is not sure when the ritual began, allegedly everyone who her director had worked with had a similar kind of ritual, which leads her to believe it stemmed from him and evolved to what it is today.

Analysis
As C acknowledged, this tradition takes a widely-known example of theater-specific performative speech and adds an additional physical element as added superstitious behavior. I would say that this ritual combines elements of homeopathic and contagious magic. By believing that not performing this ritual correctly induces bad luck, this theater group exhibits the ‘like produces like’ belief behind homeopathic magic; however, the contact required for the ritual, perhaps to ‘share luck’ amongst the cast, suggests that the connection between two cast members lingers after contact, which is characteristic of contagious magic. There also seems to be an added dimension of promoting the group’s strength and unity; by requiring everyone in the cast to perform this bad-luck-warding behavior together, it reinforces the idea that the group is stronger together. Ultimately, I think this ritual is a perfect example of the multiplicity and variation that is often said to be a core component of folklore, and I would be interested to see if/how this ritual changes after its introduction to USC theater spaces.

“In bocca al lupo” – Italian Idiomatic Phrase

Nationality: Italian-American
Age: 18
Occupation: Student
Residence: Berkeley, CA
Performance Date: April 14, 2021
Primary Language: English
Language: Italian

Description of Informant

AG (18) is an Italian-American dual citizen and high school student from Berkeley, CA. At home, she speaks primarily Italian, and spends her summers in Italy.

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Phrase

Original Text: In bocca al lupo.

Phonetic: N/A

Transliteration: Into the mouth of the wolf.

Free Translation: [See Collector’s Reflection]

Responses: (1) Che crepi. (2) Crepi il lupo! (3) Crepi.

Context of Use

The idiomatic phrase is the Italian equivalent of “break a leg.” However, unlike its English counterpart, in bocca al lupo solicits a response, which may be delivered in several different ways. The phrase is used in place of “good luck” when one is entering a situation they have prepared for (e.g. performance, interview, examination, etc.)— rather than luck, you are wishing someone skill.

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Context of Interview

The informant, AG, sits in the kitchen with her father and the collector, BK, her step-brother. Text spoken in Italian is italicized, but not translated.

Interview

BK: So tell me about the saying.

AG: Umm so basically when someone has an event, or a test they need to take. Instead of saying “good luck,” which is buena fortuna, in Italy you would say “in bocca al lupo.” Which is, literally translated, “in the mouth of the wolf.” And I don’t know if it has something to do with, like, Little Red Riding Hood or wherever they got it from. But then, the person taking the test, or who got good luck’ed, they respond “che crepi.” Which means like, uhh, how would you translate che crepi? Like, “I hope he dies” or “that he dies”…

BK: Who is “he”?

AG: The wolf. Yeah, that the wolf dies. It’s not super translatable.

BK: What is the appropriate context for this phrase?

AG: I think anytime someone in English would say “break a leg.” Like if I have a dance performance, my mom wouldn’t say “good luck” because it’s not luck for me, I don’t need luck to succeed, I need, you know, to do well, myself. And so she would say “in bocca al lupo” instead.

Collector’s Reflection

Into the mouth of the wolf represents plunging into danger. Often, though, this does not mean physical or life-threatening danger. In the expression’s day-to-day use, danger means the risk of failing a social performance (e.g. interview, recital, examination). The response of crepi indicates the receiver’s acceptance of the wish of strong performance, and their own hopes of success. Killing the wolf is overcoming the obstacle/challenge successfully.

The strong distinction between a wish of luck versus a wish of skill is fascinating. Luck, for Italians, is reserved for moments where circumstances are out of one’s hands (e.g. acts of God). Skill is up to the individual and their preparation. In English, you will often hear the skill-based equivalent, “break a leg,” spoken in the same breath as “good luck.” Though English speakers may understand the difference between luck and skill, their idioms conflate the concepts, while Italian speakers are very strict in their separation.

Saying “Merde” Instead of “Break A Leg” for Ballet

Nationality: United States of America
Age: 16
Occupation: Student
Residence: Kansas City, MO
Performance Date: 3/10/20
Primary Language: English
Language: Spanish

Main Piece:

Saying “Merde” to ballet dancers in place of “Good luck” or “Break a leg”

Background:

This saying was told to me by my informant who has participated in various dance groups for close to 13 years. She is most formally trained in ballet through a local performing arts center known as KCYA. She learned this saying growing up through this system and hearing it said by those with more experience as well as through her mother who used to perform ballet as well. The idea is that traditionally, ballet dancers would perform in large operas visited by upper class individuals and nobility. Due to their primary method of transport being horse-drawn carriage, the ideal situation was to see a lot of horse droppings outside as it meant a lot of people were coming to see the performance and merde means shit in French, where a lot of ballet originated. While obviously this does not apply now, it stuck around as a method of saying good luck for ballet specifically.

Context:

Having known my informant for several years, I knew of the phrase but did not know the context or the literal translation for several years until she told me after a performance. I asked her to tell me even more during a recent phone call conversation which is how I got most of my information above.

Thoughts:

I feel this piece examplarizes the use of folklore as a means of determining who is in or outside of a community. While ballet could be as easily grouped in with other performing arts, those within the community use this a way of identifying themselves as unique. This identity is also supported by the phrase’s history with ballet as it goes as far back as the perceived glory days of ballet where it was performed for nobility. In this regard, saying merde to other dancers is a method of keeping the tradition of ballet alive. Finally, my informant believes that the use of this phrase over the traditional “break a leg” is also in part a result of avoiding any superstition concerning any bodily harm coming to the dancer. Ballet dancers must endure severe physical exercise to perform their dances and while “break a leg” does not mean to literally break a leg, the superstition is that by even saying that it might cause one to suffer an injury and be unable to dance ballet again. In this regard, the phrase also shows the elitism sometimes displayed with ballet wherein they require those with the most skill and physical ability to be able to perform.

Theatre Superstition

Nationality: American
Age: 22
Occupation: Student
Primary Language: English

Main Piece: Theatre Superstition

 

The reason behind “break a leg”

 

My brother is a theatre major, and over the last semester he performed in a couple plays and when we’d go to see him, my mom would always tell him to “break a leg” and I never knew why that was said so I asked him.

 

“It is a common thing in theatre to say break a leg as a good luck omen because back in the day in Germany when the applause would come, the audience would stomp their feet. The idea behind ‘break a leg’ is to have such a good performance that the audience would applaud so hard and stomp so hard they would literally break their legs.”

 

Background:

 

My brother Ty had been involved in theatre during his middle school years and didn’t do much else until he got to college. He picked up on this tradition through being around the theatre and other actors. This is a pretty commonly known saying, but he also did not know the meaning behind it until he began acting in productions.

Ty likes this tradition because everyone kind of just says it as a thing you do when you are wishing an actor or actress good luck, but no one really knows why or where it came from. Ty is the kind of guy who finds out a fact and wants to make sure everyone he can tell knows it, so almost every time someone close to him tells him to break a leg, he asks if they know why it is said.

 

Context:

 

My brother told me this when I went to one of his plays during the spring and I wished him good luck and told him to break a leg. He asked me if I knew why I said it and being his brother I responded with some sarcastic comment like “I actually just want you to break your leg while you’re on stage,” and he proceeded to tell me the meaning behind it.

Since every actor knows of this saying and almost all theatre goers know it, it is thrown around very often at a production, and is even used outside of theatre to wish good luck in general whether it be in sports or giving a speech. Of course it does not have the same meaning when used outside of a theatre context, but it has become just a universal saying for “good luck” in whatever activity is taking place.

 

My thoughts:

 

I’ve known about this saying for as long as I can remember, with it being used in TV shows and when I would go to see my brother perform in middle school and even when I was involved in the 6th grade play at my elementary school. Once I found out the origin of the saying I had a new appreciation for it, because I had all these far out explanations in my head as to why it was said, anywhere from an actor in history who was so into his character he broke his leg on stage to it being traditional that the new actor would be scared with this saying thinking “why do they want me to break a leg?”

I use this saying with basically every event that could condone telling someone good luck before they partake, even my roommates going to take a test or if they have an interview. I probably won’t use it as much now knowing the meaning behind it, but I will definitely whip out that fact next time I find myself at a play.

Theatre Occupational Superstition: “Break a Leg!”

Nationality: American
Age: 63
Occupation: Adjunct Faculty at the University of Southern California
Residence: Los Angeles, CA
Performance Date: April 20th, 2012
Primary Language: English
Language: German, French

Interview Extraction

Informant: “The ‘break a leg’ legend. Do you know that story?  It has nothing to do with fracturing any of the major leg bones.  That in a different usage of the language ‘to break a leg’ is ‘to bend a leg’.  So that gives us two possible origins of why when you want ‘to break a leg’ that the old way of bowing, is that you bend the back leg and then take the bow.  So that ‘to break a leg” means to get a big bow at the end of the show.  And other one is a similar thing on bending, that if coins were tossed on the stage at the end of the show, you would have to then bend down, thus breaking the straight line of the leg in order to pick up the coins that were being tossed on stage.”

Analysis:

The superstition of why you say “break a leg” to an actor is because saying “good luck” brings you bad luck.  There are many different origins of why you would say “break a leg” to an actor, and the phrase also changes based on what country you are in.  For example, in France you would say “Merde” which is French for ‘shit’.  The idea of this is that in wishing for something bad to happen such as the actor breaking their leg, the opposite will take place.

There are may theories behind where this idiom came from, such as the idea that my informant mentioned which suggests that to “break a leg” is a different usage of language that also means ‘to bend a leg’.  I like this theory more than the other origin theories that I have seen in my research, such as the idea that to “break a leg” comes from the production of Shakespheare’s Richard III where actor David Garrick became so consumed with his role as Richard III that he did not realize his leg was broken during the performance.  This legend is popular because it promotes the idea of being so into your performance as an actor that everything else is forgotten, and all that exists is the part you are playing in the world of the play.  This is the kind of mind set that all actors should aspire to accomplish, so it is no wonder that this story has achieved such a high level of fascination in the imagination of people who work in theater, especially actors.

The reason why I like this theory more than the other theories I have seen in my research is that it is very logical.  I have always thought that it is interesting that we say “break a leg” to an actor before they perform, but we do not say this to a designer or crew member before they do their job.  If this legend is the real reason behind why we say “break a leg”, than the reasoning behind not wishing a crew member to “break a leg” makes sense because only actors have historically been the ones that bend their legs to either bow or pick up the coins that had been thrown on stage for a job well done.

My informant was born in 1949, Connecticut.  He works as a costume designer in the entertainment industry occasionally, and serves as the head of the USC costume shop in addition to being a faculty member for the USC School of Dramatic Arts.  He has more than 40 years of experience in the theater.