Tag Archives: ghosts

The Spirit of Chipeta

Occupation: Director of Ute Indian Museum
Residence: Montrose, CO
Performance Date: 10/29/20

Background

The Ute Native Americans are in three reservations in Colorado and Utah: Unitah-Ouray, Southern Ute, and Ute Mountain. They have their own sovereign nations that have their own tribal leadership. Within reservations there are different bands of Ute Natives. The story told takes place in the Ute Indian Museum Montrose, Colorado. There Chipeta and her brother John McCook are buried. Chief Ouray, Chipeta’s husband, is said to be buried in Utah.

Chief Ouray was designated chief by the U.S. since he spoke English. He was Apache and Ute, he belonged to the Uncompahgre Band. He had one child with his first wife Black Mare, however she passed away unexpectedly. Since Ouray spoke English, Spanish, and Ute, the U.S. government decided to make him the proxy for treaties, regardless of how the Ute governed themselves. Nevertheless, Chief Ouray always strived for peace.

When gold was found in the San Juan Mountains, settlers began to encroach. The lands of all natives got smaller and smaller. The Utes were moved to what is now known as Montrose County. A settler was ploughing land near the reservation assigned to the Utes. The young Utes, as accustomed, raced their horses. However, they had raced on some of the ploughed land. This dispute eventually exploded, but no one knows who shot first. The incident did lead to the involvement of Nathan Meeker, the Indian agent at the White River Indian Agency that managed the Utes. Meeker did not care about the culture and customs of the natives, he was predisposed against Utes. The small dispute led to more conflict and eventually Meeker called on federal troops. The Utes viewing it as a threat rebelled, and took Meeker’s wife and daughter. After, finding out what had occurred, Chipeta wept for Josephine Meeker and her daughter. She showed kindness. The U.S. successfully negotiated to have them released and they went to Ouray and Chipeta’s ranch.

However, the Utes were forced to relocate, after a final battle, to Utah and further away from their lands. Chipeta didn’t have children, but she loved them and adopted many. Chief Ouray was blamed for the relocation of the Utes, and labeled a traitor, but given U.S. history, Ouray also saved his people from genocide, he saved the children of the tribe and their future.

It is extremely important to recognize that the entities and spirits in the Ute Indian Museum are not malicious

The museum has been here since 1956. It closed down in 2015 to remodel, and expand the museum. The original structure is still present. The staff has reported viewing orbs of light and shadow-people. When they watch the cameras, they move around quickly. They move around real fast, and trigger sensors, so they do get a police officer. He was scared of coming out to the museum.

The Story

We sat in CJ’s office at the Ute Indian Museum. Flute music played in the background. Photographs of the museum and her children lined the walls, along with Ute artifacts. Two words describe CJ, spiritual and calm.
My name is CJ Brafford. I am the director at the Ute Indian museum, I am Ogologo Lakota. I was born on the Pine-Ridge Indian Reservation and have been the caretaker of the Ute Indian Museum for 24 years. When I came here for the job, the doors to the museum were locked, and no one gave me a key. I wandered the grounds and met Chipeta. I didn’t know yet, who she was.

Being Native I have been around many things, and seen many too. I have been here for 20 years and I have traveled and researched the Utes. So, I think I about gathered as much information as I can. I have seen many archival records, but one day a community member of Montrose called. She wanted to see me and share something with me. When she arrived at the museum she came in and she showed me a picture. I had not seen this picture, and I got so excited, like oh my gosh, I’ve never seen this picture. Chapita is buried here, she died in Utah in 1924 but she was brought back to Montrose in 1925. The Ute were removed in 1881, but nonetheless Chipeta is here today. On the museum grounds next to her brother John McCook. So, when she came in, I thought she was showing me a picture that she found at the archives or found somewhere else. It’s a picture she took just the night before on the museum grounds. She wanted me to identify the person in the picture. She knew it was an Indian woman, but I knew it was Chipeta.

Another time, I was at the front desk when somebody in the gift store said, “I don’t want you to think I’m kind of strange, but Chipeta’s standing right behind you”.

Questions

After the story I had two questions, why is Chipeta still on the grounds and why is Chief Ouray not buried beside her, CJ provided answers.
Chief Ouray went to go sign another treaty, but he got sick and passed away in Utah in 1880 away from his home. The Southern Ute did not allow his body to be taken back with the agent from the White River Indian Agency. A year later, two Ute bands in Colorado were forced to relocate to Utah. The Ute at that time placed their deceased in caves. Chief Ouray was placed among other chiefs. Chipeta was with Ouray when he passed, and she knew where he was buried.

A federal troop account said that they saw Utes and a horse with a body over it. It is believed that Chipeta brought him back and buried him in a disclosed place. Utes have come by and said he is in the Black Canyon. There was an attempt to bring Ouray to Chipeta’s burial ground, and Chipeta to Ouray’s.

CJ heard was that after the Ute bands were removed, Chipeta would travel from Montrose to Dragon, Utah through train. Chipeta befriended a wealthy man, who had the first car. His employers would pack Chipeta a picnic lunch and he would drop her off here. She would sit here to do her choosing, and she would cry. I think part of her spirit is still left here, even when she journeyed over. This was her home, and up there it was foreign. The place given to them was barren, we had mountains. There was greenery here, they were given a desert.

Chipeta is a guardian, consoling all who are tied to the land where her history is in the landscape. When it was taken from the Utes, she came back to Montrose, rueful that many of the Utes would not return.
Chipeta and her brother John McCook remain buried in Montrose, Colorado.

Sources
CJ Brafford Ute Indian Museum Director
Platts, Henry. “Ouray.” Colorado Encyclopedia, https://coloradoencyclopedia.org/article/ouray. Accessed 29 October 2020.

The Haunted Virginia Apartment Unit Pt. 2

Nationality: American
Age: 19
Occupation: Student
Residence: Virginia
Performance Date: October 21, 2020
Primary Language: English
Language: Korean

Informant: I used to live in an apartment when I first moved to Virginia around 2007. I was around 8 years old. I was playing with my friend and my mom had previously gotten me a baby doll (I had about three of them). It was the ones you would get in Easter baskets. My friend did not like the way they looked, so she shoved the dolls into a drawer and closed it. She had to go, so we all went downstairs. It was just my parents and me (only child). When I came back into my room, the drawer was open, everything was trashed, my tea table was turned upside down. There were three dolls on my bed looking at the bedroom door. Slightly irrelevant, but a few years later, my apartment burned down (only my unit of the apartment) and the only thing that survived was our Bible. It was absolutely pristine and unscathed.

Background/Informant Thoughts: The informant lived in an apartment in Virginia when they were around 8 years old in 2007. There were repeated accounts of haunting going on in there. The informant felt unsafe and like something was out to get her. She felt as if it only wanted her out of the apartment. She remembers this because it was so traumatic to her. Seeing dolls staring at the door with her room torn apart shook her to her core. She was even more concerned after seeing the Bible was the only thing left unscathed after her unit in the apartment burned down.

My Thoughts: As with the first story, I am extremely freaked out by the amount of paranormal activity that has occurred just with this apartment alone. I believe whatever was residing in that apartment truly did not want her in there. If I came back to my room being seemingly ransacked, I would be freaked out and move out as soon as possible! Especially as a child, I would be terrified to sleep in that room.

The Haunted Virginia Apartment Unit Pt. 1

Nationality: American
Age: 19
Occupation: Student
Residence: Virginia
Performance Date: October 21, 2020
Primary Language: English
Language: Korean

Informant: This story was a bit before my 2007 baby doll story (I was around 7 years old). So I was laying in bed by myself playing with Webkinz. Parents were outside smoking on the porch. I was always by myself when these things would happen. I called my superhero Webkinz “Webkinzanator” (bad name I know I know). My bed is pushed up against the window, no fire escape, and I was alone at 10P.M. at night. I hear at the left side of me a grown man repeating the word “Webkinzanator” in my ear. I got chills and could not move my body at all. Later that night, I woke up and something was floating towards me. I screamed and then it vanished. It looked like a t-shirt was floating towards me.

Background/Informant Thoughts: The informant lived in a Virginia apartment when they were around 7 years old. There were multiple accounts of hauntings going on in there. In this story, the informant was unsure of what to think. At the time, the informant was absolutely terrified. She believed something was after her and didn’t know why.

My Thoughts: When listening to this story, I do not think about much except that is seriously scary. While the informant may not have seen what happened as scary today, back then, she was terrified and I would be too! I still am terrified hearing that spooky tale. I would not be able to sleep in my bed again if I had something like that happen to me.

Haunted Train Tracks, San Antonio

Nationality: American
Age: 50
Occupation: Computer Programer
Residence: Wylie, TX
Performance Date: April 25, 2020
Primary Language: English

Context: My informant (M) grew up in a small town in Texas about an hour outside of San Antonio. This was a local legend she heard growing up about haunted train tracks. She told me every kid in her town knew about the tracks, and it was a common outing for high schoolers to go see the tracks. She told me that if you visit the tracks now, there are police cars and signs telling people not to stop on the tracks because it creates too much traffic. San Antonio plays into the legend and features the train tracks in museums and historical tours.

Main Text:

M: There’s a place in San Antonio where a bus filled with children got stalled out on a railroad track. They weren’t able to move the bus so the train came and it killed all the kids inside. So the legend is that the kids now haunt the train tracks. So if you drive on the train tracks at around midnight-and you can put like baby powder on your bumper or something- but if you stop on the tracks and put your car into neutral, supposedly the kids will push your car just enough for it to get off the tracks. Then, if you get out and look at your bumper, you’ll see little handprints on it from where the ghost kids pushed your car. I guess they do this so you don’t have to experience the tragedy that they did.

Me: Did you ever do it?

M: No I wasn’t allowed to drive to San Antonio at midnight (laughs). But in high school, a lot of kids would do it and then come back to school and say ‘oh you know we did it and it totally worked I saw the handprints and everything.’ And there were all of these “first-hand accounts” that made it really believable at 15, 16 years old.

My thoughts: It seems like a common story around the United States to have a haunted site where kids died and now they push your car. I did some research and I found a similar story from Los Angeles about the ghosts of Gravity Hill, I linked it below. I also included a link to the San Antonio ghost tours website that tells this story with more historical information. 

Los Angeles Gravity Hill: https://www.ranker.com/list/gravity-hill-haunting/erin-mccann

San Antonio’s Ghost Tours Site: https://ghostcitytours.com/san-antonio/haunted-places/haunted-railroad-tracks/

East Fitzsimmon’s Road

Nationality: American
Age: 20
Occupation: Student
Residence: Madison, WI
Performance Date: April 27, 2020
Primary Language: English

MAIN PIECE

East Fitzsimmon’s Road

“When you want to be scared, you go down East Fitzsimmon’s Road.  It’s become sort of a right of passage for teens in Milwaukee to do.  It proves you’re no longer a baby to a lot of them.”

To walk down East Fitzsimmon’s road is a rite of passage many Milwaukee youths complete when they no longer want to be seen as a child.

BACKGROUND

DA, is from Madison, Wisconsin and has lived in the state all her life.  She knows this right of passage from doing it herself when she was a teen and said that it was definitely frightening and that there is a common belief that ghosts exist on this road.

CONTEXT

DA is a cousin I have that goes to college right now.  We sat down and I invited her for a zoom call.  She seemed a bit stressed about her finals, but she was very elated to talk and take a break from studying for her chemistry exam.

THOUGHTS

Ghosts are very popular in Southern culture, but you don’t hear as much about them in a big Midwestern city like Milwaukee.  It’s been proven, upon further research, that there are no ghosts that roam East Fitzsmmon’s road, yet for the thrills,  the belief they exist is still there.  The rite of passage aspect of this piece of folklore probably perpetuates the belief in ghosts as it gives it a reason why it is so “spooky”.

For a greater understanding of this folklore check out this article…

Hrodey, Matt. “Milwaukee Myth-O-Meter: 5 Local Myths, Busted.” Milwaukee Magazine, 30 July 2018, www.milwaukeemag.com/milwaukee-myth-o-meter-local-myths-busted/.