Tag Archives: history

Atlantis

My informant for this collection talked about the famous lost city of Atlantis. Said to be a fabled island city which vanished beneath the waves in a catastrophic event, Atlantis is a myth which has been told and retold for centuries. Its exact location remains unknown and has remained a topic of speculation for some time. Atlantis was a civilization which was known for its advanced technology. Despite its achievements as a progressive civilization, Atlantis eventually fell and its downfall remains one of the greatest mysteries in history. Atlantis still impacts our world today as an inspiration for numerous filmmakers, novelists, and video game creators. 

Although the abstract my informant recounted was brief, the connection they have with Atlantis stems from a deep appreciation of the myth. To my informant, the story of Atlantis has captured the imagination of people around the world, including Americans, who continue to speculate about its existence and significance.

The lost city of Atlantis has its fair share of cultural symbolism, captivating the imagination of countless works in literature, art, and pop culture. This myth originated from the ancient Greek philosopher Plato, who mentioned it in his dialogues “Timaeus” and “Critias” in the year 360 BCE. The recounts of the city were that of a powerful advanced civilization which met its demise in a single day of cataclysmic destruction. The story of Atlantis acts as a symbol for humanity balancing greatness with the consequences of moral decay. I believe that this story serves as a cautionary tale about the dangers of excessiveness on the fragile human experience.

Paul Revere

“So I went to high school in Boston, and we talked about Paul Revere in history class, probably because of our location and being in a city with so many historic sights—we even got to go on a class field trip downtown to see some of these sites he visited, such as the Old North Church, where Revere’s lanterns were hung as a first warning.
What I understood was that during the Revolutionary War, Paul Revere was summoned as a rider to carry messages across cities, and one day he got wind that the British soldiers in Boston wanted to go and arrest Samuel Adams and John Hancock, who were founding fathers, so he rode through Arlington and Medford (right by where I live) and yelled “The British are coming!” So that they’d be aware of this threat and could escape.
Later on I learned he didn’t actually yell that famous phrase, but I think the rest of the story mostly adds up.”


Context:
This was an in-person interview with another classmate of mine who told me about her experiences with this historical legend during high school. The text was taken from and recorded during our conversation.


Interpretation:
Paul Revere’s legendary ride served as a symbol of bravery and patriotism, representing resistance against imperialism and tyranny. It also serves as a nice source of historical pride for the New England region with its many similar figures.

Bomb Shelter High School – Legend

Nationality: Canadian/White
Age: 20
Occupation: Student
Residence: Los Angeles
Performance Date: March 27 2023
Primary Language: English

Context:

This legend is from K’s friend of a friend. K was born in Canada but moved to southern California when they were 10 where K went to school. K is currently a sophomore studying Screenwriting at SCA.

Text:

K’s high school circulated a story about a bunker under the auditorium that had built as a bomb shelter that had been built during the Second World War. “Which, in retrospect doesn’t really make sense because our high school was built after that.” Basically, one of K’s friends wanted to confirm if it was true. There was an upper-field area that he searched in, the auditorium area that he searched underneath, and eventually he gave up trying to find it. But, K’s AP Environmental Science teacher was like “Hey, don’t worry, it definitely exists.” So, K’s friend went back and tried to find it. K believes it might have originated from the orchestra pit, and a student seeing something freaky down there. Regardless, the story has become something the seniors tend to pass on to the freshman.

Analysis:

This narrative is a legend; it is set in a time in history that’s remained to the present and the basis of the story is whether or not it is real or fake. Legends often explore if the improbable or impossible is, in fact, possible and in doing so make their audience question whether or not the impossible truly is possible in the real world. The readers can examine their perception of what the real world may be. In the case of the school, the students will always have something to be curious and engaged about. Most children’s lore, including teenagers, are anti-hegemonic for the larger education system. For high school, this evolves into a more intentional and rebellious perception of the outside world. To have a story that introduces inherent falsehood in the school, I believe these teenagers will have something to place their growing pains and rebellious energy in. The backstory of the bomb shelter being built during World War II, or even the Cold War, easily becomes both a flashback into the power of the past and also the absurdity of it; the very thought of a nuclear bomb now seems ridiculous and unlikely. When students place their interest or belief into this possibly true blast from the past, they will place themselves on a high moral pedestal from which to judge history. This encourages childhood anti-hegemony and confidence in themselves, that we have evolved past a time where we needed bomb shelters.

The Whaley House

Context: Z is a 21 year old Filipino American man. Growing up with a close community of Filipino friends and family. Z went to an elementary school within California. This story was collected over a Discord audio call.

Z: “The one that I thought of the other day, which is ‘spooky’ but not really, is The Whaley House. Which is like the only ghost house I know of, like, a unified school district takes everyone in the school district out of class to go visit it for like a week. There’s like a bunch of weird stories, and I don’t know a lot of the history off of the top of my head, but I know there was a family that lived there in the 1800s, and they all had some untimely deaths. Then there was some guy who was hanged who got buried in the graveyard adjacent to it.” 

Intv: “So there were just a ton of stories surrounding the place?”

Z: “Oh yeah, and you know one thing that I think really contributed to that, were the people who would always be walking around in period dress, like era accurate garb to the 1800s and you’d wonder if you saw a ghost. You know, it’s supposedly one of the most haunted houses in America, but I’ve never seen a ghost there, and I don’t know if I really believe in all of it. I think it’s probably just an old house, but it at least made an old house fun.” 

Analysis: I find it very interesting that the Unified School District of San Diego actually pulls  children out of class for a week to go and study the myths of The Whaley House. While some historical activities are present (like children learning how early settlers panned for gold) it really is a week that glorifies to the children of San Diego just how important culturally folklore can be. As Old Town and The Whaley House are two major tourist attractions within an already tourist heavy city. 

The Bloody Pit

Text/Context

RG – This place is called “the bloody pit.” It’s the Hoosac train tunnel in North Adams (Massachusetts), and it’s called that because it took the lives of hundreds of construction workers while being built because it was a nightmare of a tunnel to build. It’s really long, and looking in it’s just black. We went to check it out. It was the same summer we did a bunch of other stuff (like visiting graveyards or other supposedly haunted places at night) because we were really attracted to death for some reason. C was just staring into the tunnel as if he were in a trance. I tried getting his attention, snapping, saying his name, getting in front of him and waving, etc. Suddenly he got really angry, pushed me aside and started walking in. He eventually snapped out of it but it was all really uncharacteristic of him.
The tunnel is still an active freight route. It’s 4.75 miles long, and when you go a decent amount in and turn around, it’s just a pinprick of light. And it’s a mess in there. The walls are pretty decrepit and leaking, and it sounds really ominous and wet in there.
We knew the history of the tunnel. It’s called the bloody pit for a reason. But we went in anyway. And C acted all weird when we were heading in. But we weren’t super freaked out until on our way out we all noticed, quite at the same time, a penny lying heads up on the rail. We hadn’t noticed it going in. And it freaked us out because a penny lying heads up is a symbol of good luck. But right before one of us picked it up we all realized, again at the same time: ehhhh don’t touch that. It’s like if you think about an angler fish, there’s something so tempting and shiny in front of a great dark maw. We didn’t want any type of luck that tunnel had to offer, if that makes sense. We didn’t really think about what-ifs, we just knew not to touch it.

Analysis

The informant enjoys telling the stories of their various adventures each time we speak. This time was about one summer where the informant went to graveyards, haunted construction sites, and The Bloody Pit. It takes a certain kind of person to knowingly go into a place named so threateningly. The informant has had several encounters with ghosts. They are not the most nor the least superstitious out of the group they went with, but all of them agreed there was something not right with the location, in a way that they could not logically explain away. This story combines ideas of haunting, historical events, and the non-localized folk belief of finding a penny lying heads-up being good luck.