Tag Archives: indian belief

Breaking a coconut for new beginnings- Superstition

Text:
Informant: “If you get a new car or you’re starting something new, you’re supposed to crack a coconut in front of it. For example, when my brother opened a new office he broke a coconut in front of the building. The shell is supposed to represent your ego and past karma, and the white part inside represents purity and your inner self, so then breaking the coconut represents breaking the ego and starting fresh. It’s symbolic, like a sacrifice. In India the coconut is also known as God’s fruit.”

Interviewer: “When was the first time you saw this done?”
Informant: “The first time was when we got a new car when I was seven or eight. My dad broke a coconut in front of the car. After that we did it for every car we’ve gotten.”

Interviewer: “Is this common where you’re from?”
Informant: “Yes, everyone I know back home in India does it. It’s very common. Even people who move abroad still do it usually when buying something important or starting something new, like a car, a business, or another new beginning.”

Context:

The informant is from India and first witnessed the ritual when their father broke a coconut in front of their family’s new car when the informant was about seven or eight years old. Since then, the informant’s family has repeated the practice whenever they purchase a new car. The informant explained that the ritual is widely practiced in India and is still performed by many people who move abroad, especially when starting something significant like a business or purchasing a vehicle.

Analysis:

This example reflects a superstitious ritual connected to ideas of luck, protection, and new beginnings. The act of breaking the coconut is believed to symbolically remove obstacles or negative karma before starting something important. Like many superstitions, the practice is performed at specific moments of transition, such as purchasing a car or opening a business.

While the specific practice described here involves breaking a coconut in India, many cultures have similar rituals that serve the same symbolic purpose of blessing a new beginning. For example, ships are often christened by breaking a bottle of champagne on the hull before their first voyage, and in Chinese traditions there are various house-blessing practices, such as boiling water when moving into a new home. The specific actions vary across cultures, but the underlying idea remain the same. Taking a functionalist lens, we can interpret these moments as uncertain and carrying a lot of anxiety and tension, so ritual actions help people feel that they are beginning a new venture with good fortune/protection.

Story of Rama

Text:

“There’s this other god named Rama, and he was building a bridge to, I guess, what’s now known as Sri Lanka. It was called Lanka in the book. While he was doing that, it was actually like a small squirrel, which helped him, like, roll in sand and, like, shake it into stone so that he was able to kind of create that bridge to get there, like, through stepping stones. Um, and even though, like, the squirrel literally was not able to do much—the squirrel was obviously limited by size and strength— it still was blessed by Rama because he’s a lord. Because, you know, he gave that squirrel so much of, um, you know, its spirit and its effort to do something, even if, you know, it was kind of disadvantaged by its, like, size and its strength. So it was kind of showing that, you know, sincerity, devotion, and good intentions are sometimes more important than, you know, your ability to actually get something done.”

Context:

The informant is a 20-year-old of Hindu Indian background, in which religious fables and legends are part of a broader tradition that teaches about the origins of their gods while also teaching karmic values. The story of Rama had stuck with him and was something he absorbed deeply as he grew up. He also encountered it among other Hindus is age, exemplifying how it still transmits through the community in traditional oral storytelling. 

Analysis:

This legend is part of the Vaishnava Hindu narrative tradition, in which Lord Rama — an avatar of Vishnu — becomes a central moral figure. The story functions as an etiological legend, as identified by the informant: the tale encodes central values of Hindu ethics—bhakti (devotion, selfless effort, and divine recognition)—the vehicle of the messenger, nor the strength or status confines its spiritual worthiness. The story continues to circulate within Hindu communities, to highlight the dedication of effort rather than being bound by bodily form, serving as an enduring social function that binds community members around a shared understanding.

Karwa Chauth

AGE: 21

DATE OF PERFORMANCE: 4/19/25

LANGUAGE: English 

NATIONALITY: Canadian 

OCCUPATION: Student 

PRIMARY LANGUAGE: English 

RESIDENCE: Westlake Village 

Text

Interviewer: Are there any distinct festivals or rituals you grew up around or attending when you were growing up? Are there any now?

SA: “Another ritual I witnessed growing up is Karwa Chauth, a day when women fast from sunrise to moonrise for their partner’s health and longevity.”

Context

[SA provides more context on what happens during Karwa Chauth]

“…the fast is broken by sighting the moon, pouring water from a traditional bronze cup, and doing a symbolic prayer ceremony that includes the elements–something that’s very common in Hinduism. Some husbands fast with their wives, and some women wake up before sunrise to have a small meal.”

Interpretation

As SA also said in her interview, this ritual is such a beautiful representation of devotion and love. It makes me wonder if this would also be a part of a wedding ritual or if this is strictly for married women? Upon some light basic research, this ritual came about also from a folktale about two lovers. I think it’s beautiful how in every culture or every community, there is always a folktale surrounded around lovers. There has always been this obsession and interest in the idea of love since the dawn of time! There also shows significance of the moon and the sun in this ritual as well, another huge aspect of Hinduism and of Asian cultures as a whole. Additionally, Hinduism revolves around the solar/lunar calendar.

Do not buy metal on Saturday

AGE: 21

DATE OF PERFORMANCE: 4/19/25

LANGUAGE: English 

NATIONALITY: Canadian 

OCCUPATION: Student 

PRIMARY LANGUAGE: English 

RESIDENCE: Westlake Village 

Text

Interviewer: Is there a superstition that your family and others around you hold?

SA: “Indian culture has a lot of interesting superstitions…like how you’re not supposed to buy metal on Saturdays. That belief stems from Shani, the Hindu planetary God of Saturn, who is associated with iron and conflict. People also avoid buying sharp objects like knives on Saturdays for similar reasons.”

Context

SA and her family are Indian and practice Hinduism. SA did not specify whether her or her immediate family practices this superstition, but did mention a general superstition held by those in her culture.

Interpretation

I’ve heard of a lot of superstitions as I’ve grown up, especially Asian ones, but this was a new one for me. If I was told this superstition without the context of the Hindu God of Saturn, I would not have understood why this superstition is held at all. However, with understanding that Shani is the god associated with iron and conflict, it makes sense as to why people following Hinduism connect iron and metal objects with conflict. After some quick research, it seems that people tend to donate iron in respects to Shani, so buying metal would give someone bad luck in terms of financial prosperity. I feel like this connects to western society’s obsession with astrology. We do certain things or date certain people depending on how the stars are aligned, under which planet they run under, and what it all means for us.

Do Ghosts Moonwalk?

Nationality: Indian
Age: 67
Occupation: Retired
Residence: Mumbai, India
Performance Date: 28/04/2021
Primary Language: English
Language: Hindi

The Interviewer will be referred to as ‘I’, and the informant as ‘N’. Explanations and translations for Hindi words will be italicised and in parentheses. The Informant is a 67-year-old Punjabi father, raised primarily in Gujarat.

N: Ghosts stay on imli (tamarind) trees. Okay? So, you never walk close to a tamarind tree, late in the night. And, also, if the ghosts follow you, they walk backwards, they don’t walk front-wards. So you have to keep that in mind, and avoid tamarind trees. Or, they stay on… vadh (banyan), what is… banyan trees. They stay on banyan trees, because banyan trees are very old trees, you know how they expand their roots. They spread, so they are large. So, if you have to sleep in the open, especially in the night, never sleep under a banyan tree, or a tamarind tree, because they both have ghosts. 

I: What do you mean by them walking backward? They don’t face you?

N: No, it’s like their feet are… like, like our feet are facing forward, a ghost’s feet are generally supposed to be facing backward. So, a ghost’s face is here [he gestures to his own, where it would face normally, forward], but the feet are the other way around. So, in the night when you go out, if you feel scared of somebody, you have to check. Check, are their feet facing forward or backward. That’s what it means. 

Analysis:

I think this is an especially interesting belief, because I’ve heard it many times — ghosts live under tamarind trees, mango trees, banyan trees, an assortment of trees, depending on who you ask, but their feet always face backwards. I think this could partially come from the fact that sleeping under a tree at night is inadvisable because of the whole taking-oxygen-giving-CO2 thing, because it would make people feel weaker. At the same time, for the feet-facing-backwards thing, I think it is extremely common to imagine ghosts are human-like but still different from us, somehow grotesque, somehow wrong. Their feet facing backward and head facing forward is, in itself, a weird image to have, it feels intrinsically wrong, ‘freaky’, because it has that almost uncanny valley effect about it, close enough to human, human-like, but still different enough in both status (ghost) and appearance (feet), to be weird, uncanny, scary.