Tag Archives: music

Sardana (Dance)

Nationality: Spanish
Age: 35
Occupation: Spanish Professor
Residence: Los Angeles, CA
Performance Date: April 2013
Primary Language: Spanish
Language: English

“There’s a dance that’s called Sardana, which is very very different than Flamingo, which is the typical dance people think about when they think about Spain. Um, it is a more, it’s more quiet, and you dance it as a group. So you kind of hold hands and make a circle similar to, I don’t know, maybe with the Greeks Sirtaki where the people are holding hands. Um there is a group leader that counts the steps as you’re dancing and he announces what comes next. There are three basic steps to the dance and you follow the song. It’s played with only three instruments, una grulla, which is a very different flute, a little drum, and then a variation of a flute, so it’s kind of two flutes with a little drum. What I like from that dance is um, no matter how good or bad you are, (of course there’s always professional groups that dance together) but whenever there is a celebration, everyone joins a big circle. So kind of the town gets to do something together at the same time which is also really really nice. And origins come from Middle Ages and have evolved, and again during Franco’s time they were forbidden, but after Franco died I think there has been a renewal of the tradition and a big effort by the Catalan government to get them back to the society. They’re brought into schools and kids are taught how to dance the Sardanas these days.”

This dance is simple, but very important for celebrating and bringing people together. As with the other cultural traditions of Cataluña that the informant mentioned, this one was also influenced by Franco’s strict rules. Despite these restrictions, it is obvious that the dance is valued because they are making such an effort to promote it and teach it to the new generation. Like the Castells, this ritual is a way for people to feel the unity of their town or region, because everyone is joined together. It is a treasured Spanish dance (though not the well known Flamingo), but the informant also relates it to a Greek dance, so she does not necessarily take ownership of it for Spain exclusively.

Ethiopian wedding receptions

Nationality: Ethiopian-American
Age: 19
Occupation: Student
Residence: Los Angeles
Performance Date: April 28, 2013
Primary Language: English

My informant’s parents immigrated to the United States from Ethiopia. My informant grew up in Washington, D.C., where she says there is a large Ethiopian community. She had so much to say about Ethiopian wedding ceremonies that I decided to include her description of the wedding receptions as a separate entry. This is her account:

“Ethiopian wedding receptions are always the same. They’re always really late. They’re scheduled at like, six or seven, but most people I know call it APT: Abidjan People Time. Abidjan refers to people from like, Ethiopia or Eritrea, which used to be part of Ethiopia. Um… But yeah, way more people always go to the reception than the actual ceremony. Like, two to three times as many people, because of the food. And the food is being prepared all day. So a lot of people who actually don’t go to the ceremony are like, in the kitchen all day preparing food because it can take a long tie. Like, I don’t have any family here, but my mom usually involved in that process. That’s a very social aspect of it. People usually wear… It depends on the family-friend circle that it is, but people can be wearing anything from very generalized Americanized dresses to people who do a hybrid. So it’ll be a dress made out of the same fabric, so it’s all like, cotton with the cross design. But they make it in American silhouettes, kind of, if that makes sense. Or they just wear their traditional habesha-quemis, so I have worn many of those. Usually if you’re at the age of like, fourteen, your mom is usually making you wear that. Guys don’t wear traditional clothing as much as girls do, not even in Ethiopia, because it’s just… I don’t know why. They just don’t. But my brothers definitely did when they were younger, when they were eight and under. So there’s a lot of dancing at the reception. And that’s when the bride gets up. And you’re not supposed to start eating at the reception until the bride gets there, which is really annoying especially when the bride is three hours late, which has happened before. So then… there’s a lot of dancing. It gets really loud and people get really drunk. And there’s just more socializing, and it’ll go to like, two or three in the morning. There’s loud Ethiopian music, which is very fast. I’ve never really heard a slow Ethiopian song unless it’s like, at church, but that’s not what they’re playing at a wedding. There will usually be someone there with a drum that’s basically the size of their body, and it’s strapped on to them, and when they hit the drum they’re completely turning and spinning. They throw their entire body into it. So it’s kind of like a dance ceremony. There’s one part when first all the women go out and dance with the bride, and then all the men go out and dance with the groom, and then everyone dances together. That usually happens a couple hours after the ceremony has been going on.”

Wedding receptions tend to be the time when people can let loose and truly celebrate the wedding ceremony that has just occurred. They have more relaxed environments, and people can freely express the joy of the new marriage. Ethiopian wedding receptions are no exception; they are very celebratory. My informant values and appreciates actual wedding ceremonies, but she admits that the receptions are more fun. As she said, many more people attend the reception than the ceremony for that reason—and for the food. This is another celebration in which food plays an important role, as people spend the entire day preparing food, which is later enjoyed by all of the guests. At Ethiopian wedding receptions, they serve food that the guests all recognize as being traditionally Ethiopian. For the Ethiopians who attend the weddings my informant described, this food is a comforting reminder of their country of origin. Along with the music, the special clothing, and the other Ethiopian elements, the food ties these reception attendees to their home country and to each other.

Musical Joke

Nationality: American
Age: 17
Occupation: High School Student
Residence: Albuquerque, NM
Performance Date: 3/10/2013
Primary Language: English

Q: What’s the difference between a piano and a fish?

A: You can’t tuna(tune a) fish.

The informant recently learned the joke from one of the kids from the musical that she was in.  The joke teller plays piano and is very musical.  The informant found the joke amusing at first, but she said that as he kept telling it over and over it became annoying.  She had heard the joke recently, but she enjoyed telling me about the teller of the joke more than the joke itself.  The boy telling the joke was one of the younger members of the cast, and the informant assumes that he was trying to become part of the group though he was trying a little too hard.  I think the joke is more cute than funny, and mostly because of the description of the boy that went along with it.

Annotation: The National Aquarium in DC collected jokes about fish and this one was listed on their website:

“Fun Fish Jokes from the National Aquarium’s Facebook Fans.” National Aquarium WATERblog. National Aquarium, 11 July 2011. Web. 21 Mar. 2013. <http://nationalaquarium.wordpress.com/2011/07/11/fun-fish-jokes-from-the-national-aquariums-facebook-fans/>.

Xue Shan Chun Xiao (musical performance)

Nationality: Chinese
Age: 53
Occupation: Manager
Residence: Beijing, China
Performance Date: 2/15/13
Primary Language: Chinese
Language: Chinese

Analysis/Observation: The song is played on a traditional Chinese instrument called a “zither”. It is a Chinese folk instrument that is plucked as a harp. Like most Chinese instruments, it is either played in D or G major, and usually consists of five notes: Do, Re, Mi, So, La. There are 21 strings, and the sounds get lower as strings get thicker. The green strings symbolize the note “So”. It is made of wood, and usually has traditional art carvings along the side of the instrument, and is hollow inside.

The song is called “Xue Shan Chun Xiao”. Translated roughly, it means “Spring on the Mountain.”

The song started out very slow and sweet. The informant performed it with slow, exaggerated motions in her arms. She seemed very peaceful. In the middle, the song suddenly picked up pace and there was a very intense section where her fingers are moving very fast. She has an intense expression on her face, although it also looks like she’s concentrating very hard on plucking the right notes. The song ends with a “bang” like effect.

Informant (translated) : “The song is a minority dance song that is supposed to mimic the flow of water when it is spring. When the snow melts from a mountain, it starts slow, then suddenly goes faster and faster as more ice melts.”

Me: “When is this song normally performed?”

Informant: “It’s a more modern song that comes from the Dai minority. However it’s not a dance song. In traditional fol music, you have dance songs, and then you have solo songs. It’s actually used a lot in music exams because of the technique you need.”

Analysis: The Dai people reside in the province of Yunnan, where there is a mountain called the Jade Dragon Snow mountain. The mountain is approximately half the height of Mount Everest. The piece of music is most likely referring to this mountain and the flow of water into the river come spring. The Dai minority is commonly known for their festive dances that they do at the spring festival, so the song is not commonly played during the festival as it is not a dance piece. It is more often played during concerts or as a prelude to a show.

Annotation: Due to the large file of the original recording, it could not be uploaded. A link to the same piece (played by someone other than the informant) has been attached.

Xue Shan Chun Xiao

A variation of the GuZheng appeared the popular film “Gong Fu” or “Kung Fu Hustle”, which opened in 2004.

Recently, using Chinese traditional folk instruments to play pop music has become a trend. A girl playing Adele’s Rolling in the Deep on the zither went viral in Chinese forums.

Moshing

Nationality: American; Half-white, "an amalgamation"
Age: 20
Occupation: Student
Residence: Pasadena/Los Angeles, CA
Performance Date: 4/26/2013
Primary Language: English
Language: Spanish, Latin

(For the best presentation of the data collected for this entry on the folk dance form of Moshing, I have provided a transcription of my interview with the informant. Interviewer input/clarification is in brackets[] for the duration of the interview.)

“I guess [moshing] is the process of…of, like, uh, throwing yourself against other people in, like, kind of a dance that can look, sometimes, like it’s like fighting, but it’s more, like, just bumping up against each other, like, kinda hard. Usually associated with, like, uh, heavier music, so like uh punk or metal or hard rock or something like that. Although I’ve seen it happen at rap concerts too. Usually any kind of aggressive or loud music. I’ve seen it happen at a dubstep concert once, too, that was weird.

“[So what is generally the process for the formation of…] a mosh pit? Generally you need, like, one guy who is not afraid to be a little out there. Cause like you need one person to be a catalyst. No one wants to be the asshole who just starts pushing people around, you know? But someone who doesn’t mind being the asshol e will start, and then it’s kind of like uh, a space, and people will recognize the mosh pit, especially if it’s at a music venue, or like a uh, uh, type of music where like, it’s commonplace. And they’ll kind of see it, and they’ll kind of spread out in a circle and they’ll kinda like back everybody up, um, and then uh, and then it’s just kind of like a circle, I guess, and, people just come in from the sides of the circle, almost like a dance circle.

“There’s kind of two parts to the mosh pit, there’s  the people who are inside the mosh pit, and then there’s the people on the edges who are still participating in it because they’re kinda like pushing people back in, like, people bump up against the side, and they’ll kinda push them back. Then there’s the people in the mosh pit, which is like…basically, there’s a direction around the circle, like they’ll be going around the circle like this (making a circular motion with hand) like against each other, and sometimes people will go the opposite way if they want to get beat up a little bit, like, more intensely. And then there’s different variations on it depending on what kind of show you’re going to.”

[What kind of variations would that be?]

“Well a big one is, um, skanking, which is, uh, you do at ska concerts, which is, uh, ska is a mix between, um, punk and reggae, but, skanking is basically like almost dancing but you’re kicking out your legs and kinda like throwing your head down a little bit and moving your arms around, but you’re also kinda bumping into people so it kinda looks like a mosh pit and feels like one, but it’s not as intense, usually. Then sometimes, uh, I don’t really have words, like a vocabulary for what these other ones are called, but, like…okay, there’s just your average one, which I guess is just called a circle pit, is what they call it, uh, and that’s people, like, running around a circle, and like pushing each other. That’s like what you’ll usually see. Sometimes in really, really crowded places it could be like a mass of people just, like, so, like, bumping up against each other. They’re just, like, swaying back and forth and like, because there’s no room to even have, start a circle pit. Um, and then…there’s other stuff too I’m not that familiar with. There’s like hardcore dancing, which is like, throwing your legs around and like, I don’t know. I don’t really know how to describe it. It looks very odd. Um, yeah, let’s see…that’s most of it. Sure, I guess.”

[So it seems like, from former experience, there are, like, rules to the mosh pit?]

“Yeah, there are definitely rules that are associated with it. A lot of it is like safety stuff, so, if somebody gets knocked down you definitely are gonna clear a space around them. Everybody in the mosh pit, like, they won’t necessarily stop but they’ll clear a space around them, and like, have people around the person, and then, uh, you’ll help them up too, I mean, it’s just common courtesy. And then, if there’s like a fight or something, they’ll try to break them up, unless it’s, kinda like a for fun fight, like that you can tell, but sometimes people get actually mad.”

[When would someone get mad?]

“Well, like, back in the day, like 1980s and shit when this stuff was like super intense, it’d be over like, almost like gangland stuff. So like, oh you’re not from, you know, my crew of like…this would happen mostly in like hardcore, especially in Los Angeles, so this is kinda specific, but, um, people get in fights over like not being in the right group of friends, or like, if you’re like associated with certain stuff. So let’s say you were, like, a Neo-Nazi or something like that, you’d probably get beat up by, you know, like anti-fascists or whatever. Um, or, uh, a lot of straightedge guys, back in the day, they’d use to, there were some straightedge militant groups that would beat up on people that were like drinking and stuff like that at shows. So there was like some stuff, but there was like regular stuff of like people just getting mad at each other, um, you know, like tensions could run high sometimes.

“Rules…well there kind of are, there’s like a structure to it, yeah, it’s just kind of funny cause like music associated with it, being just like an all-out melee but that doesn’t usually happen. I’ve never seen a total all-out melee at least. I dunno.”

[Now there’s obviously an element, of like, at least flirting with danger, would you say that’s a main draw to it?]

“Yeah, well like it’s a good release of energy. I know, like, at least for me, like once I started going to it, I kind of have to go every once in a while just to get rid of, like, any kind of tension I have. I dunno. I have this theory, this is gonna be really stupid. I have this theory that, like, it’s kind of related to, like, our primal need for like war-dancing and stuff like that because, um, well I was watching some stuff about, like Native American stuff, it’s just kinda like a similar kind of process. You need some way to get out aggression and stuff like that, like it’s a weird kind of way that would seem taboo, normally, but like, yeah, so that’s why people…I think that there’s something kind of primal about it, I guess. Yeah”

[So would you say this is tied to the music this is normally associated with it? Like does it spring from the music or is it more like applied to it?]

“Well it is, because the music is pure emotion. It’s definitely not, like, I mean, it’s not musicianship, that’s not why people go. It’s not like you’re like, a good-sounding show. People like it when it sounds, like, crappy or something sometimes. So it’s definitely about the energy of the moment, and the kind of emotional release it’s giving you. Um, but yeah. I don’t really know. I’m kind of bad with describing it, it just kinda feels like, you know, like a good release, I guess.”

[So, first show you ever went to, where you first saw moshing?]

“That I saw moshing? I think I went to, like, a Warped Tour with my friends, back in, like, sixth grade maybe. Fifth or sixth grade. And…oh, I remember what happened. So, it was the first show of the day, cause Warped Tour is set up, like, there’s like a bunch of bands or whatever, so first show of the day. Uh, my friends were more into this kind of stuff than I was, I was more into listening to stuff like industrial and stuff like that. I had like never really gone to shows because my parents had never really let me to. So this was the first show I was at, so this band called TSOL comes on, it was like this old-school punk band from like back in the day, and uh what happened was I was with my friends, and uh this humongous skinhead guy, like, uh comes over, grabs my friend by the neck, and like pulls him in as soon as the music starts playing, and there’s like this mass of people, and we were all like, ‘oh shit oh no, he has our friend’. Turns out my friend knew him, from like, it was like really weird to us so I didn’t even participate that first time I saw it. I didn’t participate until…I actually started out with doing, like, skanking and stuff first cause it’s a lot easier, like, and, in terms of getting over it, cause it looks more like dancing. And then I kind of moved into, I kinda go to like hardcore shows a lot and mosh.”

[When would you say you started getting into the more hardcore stuff?]

“Oh that was definitely when my brother, he was like always the person who, uh, who would be into the heavier music, so I think that was, like, around, let’s see…when I actually started going to hardcore shows and hardcore moshing was probably around, uh, eighth grade, ninth grade. Yeah.”

[Did you know about moshing before the first time you actually saw it?]

“Yeah, there was Youtube and stuff, so if you start off looking for your bands, you know some band or whatever on Youtube and you find some live show and you see what’s going on. It’s kinda just part of the vocabulary. I had already listened to punk music to so it was like, just like, I dunno when I first learned about it, but I’m sure it was pretty early.

“My friends were really into it, and also like the only two CDs I owned, my mom actually gave them to me, which was really funny, was like a Public Enemy CD and a Clash Greatest Hits CD, so you know I was just like listening to that kind of loud, aggressive music, I guess.

“I think it’s interesting that it’s not really limited to, like, just punk bands, it’s kind like funny when I saw it at a Dubstep thing, and then, um, I’ve seen it happen at Rap shows like twice now, and I don’t even go that often to those, so, it’s kind of funny to me.”

[Would you say there’s a kind of aspect to the music for when, like, a mosh pit usually starts?]

“Well, there’s definitely like, uh…usually it will start, like in the beginning or when they’ll do like their first little build-up. So like, okay, basically punk songs are like two minutes long so there’s not a lot of buildup but like you’ll hear a song start up and people just start going at it. But there’s usually just like some kind of um, oh I don’t know what the word it, uh some kind of, in the chorus like that they’ll usually speed up a certain part, just like ‘duh duh duh duh duh’ like that and that’s when, like, crazy, they start jumping off, like people will just start like jumping on the stage and jumping off, like doing backflips into the crowd and stuff.”

[So I guess a big thing is just, like, the emotion of the music which can kind of transcend genre.]

“It’s just fun, too, you know. Kinda just…I really don’t know why it’s fun. I have my theories, like I was saying, but it’s just, like, weird.”

 

Analysis:

Having sprung from Punk and Hardcore culture,